Saggavaººan± samatt±.

29. Pubbapacchima-uttar± dis± yath±kkama½ p±c² pat²c² ud²c² n±ma bhavanti. Paµhama½ p±to ancati ravi yassa½ s± p±c², nak±ralopo. Pacch± div±vas±ne ancati ravi yassa½ s± pat²c². Uddha½ ancati ravi yassa½ s± ud²c², yassa½ v± s²taviyoga½ datv± ancati s± ud²c², viyogatthav±cako hettha uk±ro, dasaddo d±nattho. Atha v± pancati pubbabh±vam±pajjateti p±c². Patincati pacch±bh±vam±pajjateti pat²c². Udañcati s²taviyogad±nattam±pajjateti ud²c². Ettha ca ud²c²sahacaraºato pat²c² itthiya½, pat²c²sahacaraºato p±c² itthiya½ vattat²ti daµµhabba½. Eva½ ta½ta½sahacaraºabh±vena tassa tassa ta½ta½liªgattamupaneyyu½. Pubbapacchima-uttar±ti sabban±massa vuttamatte pumbh±vo.
Dakkhiº±didvaya½ dakkhiºadis±ya½. Majjhe ap±ya½ añcati yassa½ ravi, s± ap±c². Majjhatthoya½ apasaddo, yath± “apadisan”ti, “av±c²”tipi p±µho, avapubbo añca adhomukh²bh±ve. Avañcati adhomukh² bhavati yassa½ ravi, s± av±c². Uºh±dike v± tabbiyoge karonto yassa½ ravi añcati, s± av±c². Vidis±didvaya½ dis±majjhe. Dis±hi viniggat± vidis±. Dis±namanur³p±, anuvattak± v± dis± anudis±. Apadisantipi vidis±ya n±ma½ [napu½sak±byaya½ tva’padisa½ (amara 3.6)].
30. Er±vat±dayo aµµha gaj± pubb±d²na½ dis±na½ rakkhaºato dis±gaj± n±ma, puº¹ar²ka½ n±ma sitamboja½, ta½sadisavaººat±ya puº¹ar²ko. Rassasar²rat±ya v±mano. Kuya½ pathaviya½ modate kumudo. Añjanavaººat±ya añjano. Pupph± pak±sam±n± dant± assa pupphadanto. Sabbabh³miya½ carat²ti sabbabhummo, sabbabhummo v± cakkavatt² tass±nur³patt± sabbabhummo. Sobhanadant±vayavatt± suppat²ko [sobhan± pat²k± avayav±’ssa suppat²ko (ka.)]. “Suppat²ko sobhanaªge, bhave ²s±nadis±gaje”ti hi n±natthasaªgahe vutta½. Er±vat±d²na½ dis±na½ sambandhakathana½ p±c²v±raº±din±mas³canattha½, esa½ kareºuyo pana–
Abbhamu kapil± ceva, piªgal± nupam± mat±;
tambakaºº² subhadant², aªgan± añjan±vat² [amara 3.5].
31. Dhataraµµh±didvaya½ pubbadis±dhipatideve. Dh±rita½ raµµhamanen±ti dhataraµµho, rassa to. Pañcasikh±d²na½ gandhabb±na½ adhipo n±yako gandhabb±dhipo. Kumbhaº¹as±my±didvaya½ dakkhiºadis±dhipatideve. Kumbhaº¹±na½ s±mi n±yako kumbhaº¹as±mi. Viruhanti vu¹¹hi½ vir³¼him±pajjanti etasmi½ kumbhaº¹±ti vir³¼hako. Vir³¼ha½ vu¹¹hippatta½ v± ka½ sukhametass±ti vir³¼hako. Vir³pakkh±didvaya½ pacchimadis±dhipatideve. Vir³p±ni akkh²ni yassa vir³pakkho, vividhasaºµh±n±ni akkh²ni yassa v± vir³pakkho. N±g±na½ adhipati n±g±dhipati.
32. Yakkh±dhip±dicatukka½ kuvere. ¾¼avak±diyakkh±na½ adhipo yakkh±dhipo. Vissavaºassa apacca½ vessavaºo. Ticaraº±µµhad±µh±bhay±nakamatthit±ya kucchita½ vero sar²ramassa kuvero. Khudden±ssa narayutt± sivik±ratheti naro v±hanamassa narav±hano. Tyambakasakho, yakkhar±jo, guyhakesaro, manussadhamm±, dhanado, r±jar±jo, dhan±dhipo, kinnareso, yakkho, ekapiªgalo, sirido, puññajanessaro-icc±d²nipi kuverassa n±m±ni.
Assa kuverassa pur² “a¼ak±, a¼akamand±”ti ca vuccati. Ala½ vibh³sane, ala½ vibh³sana½ karot²ti alak±, s± eva a¼ak±. A¼ak± eva modakaraºato a¼akamand±, uk±rassa ak±ro, gamo ca. Kel±sotipi tassa n±ma½, keli payojana½ assa kelo, ±sate asminti ±so, kelo ca so ±so ceti kel±so, kaºhasapp±di viya nicca½ kammadh±rayo. Assa kuverassa paharaºa½ ±yudha½ gad±, ga½ vuccati vajira½, ta½ viya dukkha½ dad±t²ti gad±. Ime catt±ro yath±vutt± dhataraµµh±dayo dev± kamato pubb±d²na½ catuddis±na½ adhip± adhipatayo n±ma. Amarakose pana–
“Indo aggi pitupati, nerito varuºon’ilo;
kuvero ²so patayo, pubb±d²na½ ime kam±.
Ravi sukko mah²s³nu, tamo ca bh±nujo vidhu;
budho suraguru ceti, dis±dhip± tath± gah±”ti [amara 3.3-4].
Aññeyeva dis±dhipatayo kathit±, indaravim±d²nañca dis±dhipaccakathana½ p±jh±d²na½ indadis±ravidis±din±mas³canaphala½.
33-34. J±taved±dyaµµh±rasaka½ aggimhi. J±te uppanne vindati gh±tayat²ti j±tavedo. Andhak±re j±ta½ vijjam±na½ vindati labhati, vidati j±n±ti eten±ti v± j±tavedo, janana½ j±ta½ vedo p±kaµo yassa v± so j±tavedo. Sikh± vuccati j±l±, t±ya yogato sikh². Jotati dippat²ti joti. Pun±t²ti p±vako, ºvu. Dahat²ti dahano. Ananti p±lentyaneneti analo, alapaccayo. Vede huta½ vahati p±payati, saya½ v± labhateti hut±vaho. Acci vuccati j±l±, t±ya yogato accim±. Dh³mo ketu dhajo yass±ti dh³maketu. Ajati jalam±no kuµila½ gacchat²ti aggi, i. Go ra½si etassatth²ti gini, assatthyatthe ini, aggin²tipi p±µho, so aggisadiso. Bh±nu pabh± yassatthi, so bh±num±. Tejeti sesabh³top±d±r³p±n²ti tejo. Dh³mo sikh± c³¼± yassa dh³masikho. V±yu sakh± assa v±yusakho. Dahitv± [dahato (ka.)] gacchato kaºh± vattan² maggo yassa kaºhavattan². Viss±narassa isino apacca½ vess±naro. Huta½ havi½ asati bhuñjat²ti hut±so. Dhanañjayo, jalano, ±say±so, rohitasso, satt±cci, sukko, citrabh±nu, vibh±vasu, suci-icc±d²nipi aggissa n±m±ni.
Sikh±dittaya½ aggij±l±ya½. Sinoti nis±n² bhavat²ti sikh±, “si nis±ne”ti k±tanta dh±tu, khapaccayo. Jalat²ti j±l±. Accate pujjate aneneti acci. Sikh± j±l± bhiyyo r³pantar± itthiya½, acci pana apume.
35. Dvaya½ aggikaºe [t²su phuliªgo’ggikaºo (amara 1.60) phuliªg±n²ti aggikaº±ni (ma. ni. µ². 3.65)]. Vividh±su dis±su phulla½ gacchat²ti vipphuliªga½. Tath± phuliªga½. Sabbadharakate pana “phuli½ gacchat²ti phuliªgo”ti vutta½. Tika½ ch±rik±ya½. Mal²naka½savatth±d²na½ ta½ ditti½ seti pavattet²ti bhasma½, mapaccayo, bhasati v± adho patati vatth±d²na½ malameten±ti bhasma½. Ka½s±d²na½ sukkabh±vattha½ icchitabbatt± iµµhi abhil±so sobhana½ etass± atth²ti seµµhi, “sapakkhako salomako”ty±d²su viya sasaddassa vijjam±natthatt±. Malassa saraºa½ karot²ti s±rik±, s± eva ch±rik±, yath± “sa¼±yatanan”ty±d²su.
36. Dvaya½ uºhach±rik±ya½. Uºhatt± kukku½ kucchita½ l±t²ti kukkulo, “kukku vidatthiya½ hatthe, pakoµµhe kucchitepi ce”ti hi n±natthasaªgahe vutta½. Kukku½ v± hattha½ lun±ti chindati dahat²ti kukkulo, so eva kukku¼o Uºhameva bhasma½ uºhabhasma½, tasmi½. Tika½ dittakaµµh±dindhane. Aªgati h±ni½ gacchat²ti aªg±ro, ±rapaccayo, punnapu½sakoya½. “Al±ten’itthi kuje’ªg±ro”ti hi tikaº¹asese [tikaº¹asesa 3.329] vutta½. H±nimeva l±ti, na µhiti½ visesañc±ti al±ta½. Uddha½ dh³ma½ muñcat²ti ummuta½, tadeva ummuka½. Pañcaka½ kaµµh±dindhane. Santamaggi½ edhayati va¹¹hayat²ti samidh±. Edhayat²ti idhuma½, umo. Edhayat²ti idho. Up±diyate aggineti up±d±na½. Edhayat²ti indhana½.
37. Pañcaka½ ±loke. Obh±sati dippat²ti obh±so. Pak±sati dippat²ti pak±so. ¾locayati passati eten±ti ±loko, ±loketi v± eten±ti ±loko, “loka, loca dassane”ti dh±tudvayap±µhato. Ujjotat²ti ujjoto, andhak±ra½ viddha½sento jotat²ti v± ujjoto. ¾ samantato tapati dippat²ti ±tapo. Sam±ti ete pañca tulyatth±ti bh±vo.
Dasaka½ v±te. ¾h±ro viya p±ºabh³topi kad±ci satte m±ret²ti m±ruto, sova m±luto. Pun±ti saªk±r±dikanti pavano. V±yati gacchat²ti v±yu, v±yati v± pupph±d²na½ gandho yena so v±yu. Tath± v±to. Ananti p±ºantyaneneti anilo, ilo. Santa½ niccala½ ²rayati kampet²ti sam²raºo, sam²ritu½ kampitu½ s²lamass±ti v± sam²raºo. Gandha½ vahat²ti gandhav±ho, ºo. V±yo v±yusadiso, ubhayatr±pi gamo. Samantato ²rati khipati rukkh±dayoti sam²ro. Sad± sabbad± gati yassa sad±gati. Sasano, gandhavaho, ±sugo, maruto, jagatip±ºo, pavam±no, pabhañjano icc±d²nipi v±tan±m±ni.
38. Ime cha vakkham±n± v±yubhed± v±yuvises±, uddha½ gacchat²ti uddhaªgamo, ucc±rapass±v±d²na½ n²haraºavasena adhobh±ga½ gacchat²ti adhogamo. Kucchimhi udare tiµµhat²ti kucchiµµho. Koµµhe ante seti tiµµhat²ti koµµh±sayo. Punappuna½ sasanti yena ass±so, bahinikkhantav±to. Pass±soti antopavisanakav±topi “ass±so”ti etena saªgayhate sahac±ritatt±. Sabbaªgesu anusarati s²lena sedalohit±disamp±danatoti aªg±nus±r². Amarakose pan±ya½ v±to µh±naby±p±rabhedena pañcadh± kathito [p±ºo’p±no sam±nocod±naby±n± ca v±yavo sar²raµµh± ime (amara 1.67)], µ²k±yañcassa–
“Hadaye p±ºo gude’p±no, sam±no n±bhimajjhaµµho;
ud±no kaºµhadese tu, by±no sabbaªgasandhisu [hadaye p±ºo gude’p±no, sam±no n±bhisaºµhito. Ud±no kaºµhadesaµµho, by±no sabbasar²rago iti µh±naniººayo (cint±maºiµ²k±)].
Tatrap±ºo-annappaves±dikaro Ap±no muttakar²sasukkavisaµµhikaro. Sam±no majjhe annapacan±dikaro. Ud±no bh±sitag²t±dikaro. By±no sedarattasavanummesanimesagaty±dikaro [khedaceµµh±-ummesanimmesagaty±dikaro (ka.)]. Pakaµµhena anantyanena bhatt±dippavesanatoti p±ºo. Mutt±dika½ apanetv± anantyanen±ti ap±no. Samm± ananti anena bhuttaparip±canatoti sam±no. Uddhamanantyanena bh±sit±do s±matthiyajananatoti ud±no. Visesena anantyanena sedarattasemh±di [khedaceµµh±di (cint±maºiµ²k±)] samp±danatoti by±no”ti [ta½by±p±r± ca yath±– annappavesana½ mutt±-dyussaggon’navip±cana½ bh±saº±di nimes±di, ta½by±p±r± kam± ime (cint±maºiµ²k±)] vutta½.
39. Dvaya½ antopavisanakav±te. ¾na½ vuccati bahinikkhamanav±to, tato apagata½ ap±na½. Ass±sato apagato pass±so. Dvaya½ bahinikkhamanav±te. ¾dimhi pavatto s±so ass±so. Ananti p±ºantyaneneti ±na½, ±dimhi pavatta½ ±na½ ±na½, ekass±k±rassa lopo.
40. Vegakhipp±dayo v±tadhammattena niccappavattik± iti tappakkame [tappakkamena takkamena (ka.)] uccante. Tatra rayanta½ vege. Sabbatra karaºas±dhana½. Icchitaµµh±na½ vajanti p±puºanti eten±ti vego.
“Kriy±v±cittam±khy±tu½ ekekattho nidassito;
payogatonugantabb±, anekatth± hi dh±tavo”ti [candradh±tup±µhe].
Vuttatt± vajadh±tu p±puºanepi pavattati, eva½ sabbatra, ak±rassa e. Javanti eten±ti javo, rayanti gacchanti eten±ti rayo.