Kum±r±dittaya½ harassa putte. Kum±ra k²¼±ya½, kum±reti k²¼at²ti kum±ro, so¼asavassiko, ayañca so¼asavassiko. “B±lo ca so¼asa bhave”ti hi vutta½. Khaº¹ati d±navabalanti khando, º¹assa ndo. Satti½paharaºavisesa½ dharat²ti sattidharo, pabh±vuss±hamantasaªkh±ta½ v± sattittaya½ dharat²ti sattidharo. Amarakose pana–
“Kattikeyyo mah±seno,
saraj±to cha¼±nano;
pabbat²nandano khando,
sen±n² aggibh³ guho.
B±huleyyo t±rakaji,
vis±kho sikhiv±hano;
cham±turo sattidharo,
kum±ro koñcad±raºo”ti [amara 1.41-2] vutta½.
18-21. Sakk±d²ni v²sati sakkassa n±m±ni. Asure jetu½ sakkuº±t²ti sakko. Pure, pura½ v± dad±t²ti purindado Dev±na½ r±j± devar±j±. Vajira½ p±ºimhi assa vajirap±ºi. Suj±ya asurakaññ±ya pati sujampati. Bah³na½ devamanuss±na½ cintitatthassa dassanasamatthat±ya sahassakkho. Mahata½ dev±na½ indo r±j± mahindo, devehi mahitabbo v± indo r±j± mahindo, mahanto ca so indo c±ti v± mahindo. Vajira½ ±vudha½ yassa vajir±vudho, “vajir±yudho”tipi p±µho. Vas³ni ratan±ni santyasseti v±savo. Dasasat±ni nayan±ni yassa so dasasatanayano. Dvinna½ devalok±na½ adhipatibh³tatt± tidiv±dhibh³. Sur±na½ n±tho suran±tho. Vajira½ hatthe yassa so vajirahattho. Bh³t±na½ satt±na½ pati bh³tapati. Mahitabbatt± maghav±. Maha p³j±ya½, hassa ghavo. Kosasaªkh±t±ni dhan±ni santi yassa, so kosiyo, “kosiyagottat±ya kosiyo”ti ca vadanti. Indati paramissariyena yujjateti indo. Vatra½ n±ma asura½ abhibhavat²ti vatrabh³. P±ko n±mavatr±surassa bh±t±, tassa s±sanato niggahato p±kas±sano. Vi¹a½ by±paka½ ojo etassa vi¹ojo. Sun±s²ro, purandaro, lekh±sabho [lekhana½ dev±na½ usato uttamo (cint±maºiµ²k±)], divapati, surapati, bal±r±ti, sac²pati, jambhabhed², harihayo, namucis³dano, sa½kandano, meghav±hano, ±khaº¹alo [±khaº¹ayati parabala½ us±ditt± kalaca (cint±maºiµ²k±)], kosiko, surag±maº², n±kan±tho, har² icc±d²nipi sakkassa n±m±ni.
Assa sakkassa bhariy± suj±t± n±ma. Sukhena j±t±, sundar± v± j±ti yass± s± suj±t±. Pulomaj±, sac², ind±n² icc±d²nipi sakkabhariy±ya n±m±ni.
Assa sakkassa pura½ masakkas±r±dayo tayo bhave. Mo ca sakko ca masakk±, te saranti gacchanti ettha k²¼±vasen±ti masakkas±r±, mahissar±d²na½ paris±na½, sakkassa ca k²¼±nubhavanaµµh±nantyatthoti cint±maºithutiµ²k±ya½ vutta½. Saªgahaµ²k±ya½ pana “masakkanti v± vasokanti v± asurapurassa n±ma½, ida½ pana tesa½ uttamatt± masakkas±ro, vasokas±roti ca vuttan”ti vutta½. Amar± etissa½ santi amaravat², s± eva amar±vat², rassassa d²ghat± [p±ºin² 6.3.119].
Assa sakkassa p±s±do vejayanto n±ma. Vejayant² paµ±k± pasatth±, bh³t± v± assa atth²ti vejayanto.
Assa sakkassa sabh± sudhamm± mat±. Sobhano dhammo ass±ti sudhamm±, devamaº¹apo.
22. Tassa sakkassa ratho vejayanto n±ma. Vejayant²n±m±ya paµ±k±ya yogato vejayanto. Tassa sakkassa s±rathi s³to m±talin±ma. Matalassa [m±tal±ya (ka.)] apacca½ m±tali, tassa sakkassa gajo er±vaºo n±ma, ir±vaºo samuddo, tatraj±to er±vaºo [ir±vati samudde j±to (er±vato), sese aºa… pisodar±ditt± ºatte er±vaºo (cint±maºiµ²k±)]. Tassa sakkassa sil±sana½ paº¹ukambalo n±ma. Paº¹uvaººakambalasadisatt± paº¹ukambalo. Sil± p±s±ºo eva ±sana½ sil±sana½.
23. Tassa sakkassa putt± suv²ra, jayanta-icc±dayo. Atisayena s³ratt± suv²ro. Asure jayat²ti jayanto. Tassa sakkassa pokkharaº² nand± n±ma bhave. Nand²yat²ti nand±. Pokkhara½ vuccati paduma½, salilañca, tehi satt±na½ mana½ att±na½ nayat²ti pokkharaº², pokkharena v± sundarena aººena jalena sahitatt± pokkharaºº², s± eva pokkharaº². Tassa sakkassa van±ni uyy±n±ni nandan±d²ni catt±ri. Nandayat²ti nandana½. N±n±dibbarukkhehi missakatt± missaka½. N±n±lat±hi vall²hi cittatt± cittalat±, n±n±vir±gavaººavicitt±ya v± lat±ya samann±gatatt± cittalat±, devat±na½ v± citt±s± ettha atth²ti citt±, ±s±vat² n±ma lat±, s± yassa atthi, ta½ cittalat±. Devat±na½ v± citta½ lanti gaºhant²ti cittal±, dibbarukkh±, tesa½ sam³ho cittalat±, itthiliªgena tassa vanassa n±ma½, yath± “khuddasikkh±”ti. Ph±rusak±ni yattha santi, ta½ ph±rusaka½.
24. Asany±dittaya½ tassa sakkassa ±yudha½. Assate bhujjate lokadh±tukamanen±yudhen±ti asani, aya½ asanisaddo dv²su pumitthiliªgesu vattati. Kulimhi sakkassa hatthe seti tiµµhat²ti kulisa½, kuli hattho bhuj±daloti hi tikaº¹aseso [tikaº¹asesa 2.6.26]. Kuya½ v± pathaviya½ lisati tanu bhavat²ti kulisa½. Vaja gatiya½, vajateva na paµihaññate yassa gamana½ kenac²ti vajira½, irapaccayo. Vajirasahacaraºato kulisasaddopi punnapu½sake. Bhidura½, pavi, satakoµi, suru, sambo, dambholi-icc±d²nipi vajirassa n±m±ni. Tatra bhidura½ punnapu½sake, pavi±dayo pume.
Rambh± ca alambus± ca icc±dik± devitthiyo acchar±yo n±m±ti vutt±. Acchar±vises± hi et±. Accho nimmalavaººo et±samatth²ti acchar±yo. “Apasar±”tipi et±sameva s±maññasaññ±. Devaputt±na½ rati½ bh±venti va¹¹hent²ti rambh±, ra½ k±maggi½ bhanti d²payanti j±lent²ti v± rambh±, niggah²t±gamo. K±marativasena devaputte attani vas±petu½ ala½ samatth±ti alambus±, assuk±ro. Dev±na½ devaputt±na½, dev²bh³t± v± itthiyo devitthiyo.
“Pañcasikho, h±h±, h³h³”icc±dayo gandhabb± n±ma. Pañca sikh± c³¼± yassa so pañcasikho. “H±”ti anandita½ dhani½ [nindibhaddhani½ (cint±maºiµ²k±)] jahat²ti h±h±. “H³”ti g²tavisesasadda½ h³yateti h³h³. Gandha½ abbanti bhuñjant²ti gandhabb±, g±yana½ v± dhammo etesa½ gandhabb±, mmassa bbo.
25. Vim±n±didvaya½ vim±ne. Dev±nam±k±se gamana½ yena ta½ vim±na½, vigata½ [vin± (ka.)] m±na½ upam±namassa vim±na½. Vihe ±k±se gacchat²ti byamha½, hak±rato pubbe amapaccayo. Ettha ca vim±nabyamhasadd± dvepi anitthiya½ punnapu½sake vattanti.
P²yus±dittaya½ amate. P²yateti p²yusa½, “amatap±”ti hi vutta½, usapaccayo [uº±di 4.76 ºv±di 215 suttesu pana “p²y³sa”miti dissati]. “Peyuso”tipi n±mamassa. Na mata½ maraºamanena amata½. Sukhena dhayanti pivanti ta½ iti sudh±. Ettha ca amatasaddo yaññasesap²yusasalilaghat±d²su napu½sake dhanvantaridev±d²su pulliªge, ga¼ojh±bhay±malaky±d²su itthiliªgeti t²su vattati [amata½ yaññasese ca, p²y³se salile ghate ay±cite ca mokkhe ca, n± dhanvantaridevasu amat± m±gadh²pathy± gu¼ucy±malak²su ca (medin²kosa 16 77-8)], ta½sahacaraºato p²yusasaddopi t²su liªgesu. Sudh±saddo pana amatanuh²lep±d²supi niccamitthiliªgova [sudh± lepo’mata½ nuh² (amara 23.101)].
Sineru±dipañcaka½ pabbatar±je. Sin± soceyye, sin±ti soceti deveti sineru, erupaccayo. hi½s±ya½, min±ti hi½sati sabbe pabbate attano uccataraµµhen±ti meru, rupaccayo. Tidiv±na½ dvinna½ devalok±na½ ±dh±ro patiµµh±ti tidiv±dh±ro. Deve nayat²ti neru. Sumer³ti upasaggena n±ma½ va¹¹hita½. Hemaddi, ratanas±nu, sur±lay±d²nipi pabbatar±jassa n±m±ni.
26. Yugandhar±d²ni sinerussa pariv±rabh³t±na½ sattanna½ paribhaº¹apabbat±na½ n±m±ni. Candas³riyasaªkh±ta½ yuga½ dh±reti tadubbedhamaggac±ritt±ti yugandharo. ¿sa½ mahissara½ dh±reti tassa niv±saµµh±natt±ti ²sadharo. Karav²r± assam±rak± bahavo ettha sant²ti karav²ro, ke v± may³r± ravanti etth±ti karav²ro, “karav²ko”tipi p±µho, idh±pi pacchimoyevattho, karav²kasakuº± v± bahavo ettha sant²ti karav²ko. Sudassan± osadhivises± bahuk± ettha sant²ti sudassano, sukhena passitabbatt± v± sudassano sundara½ v± dassana½ etth±ti sudassano. Pañcanna½ pabbatacakk±na½ nemisadisa½ katv± att±na½ dh±ret²ti nemindharo, nemibh±vena v± dh±retabbo upalakkhetabboti nemindharo, nemi½v± rathadduma½ dh±reti yebhuyyen±ti nemindharo. Vinat± n±ma supaººam±t±, tass± niv±saµµh±natt± vinatakoti cint±maºiµ²k±. Vitthiºº± v± nat± nadiyo etth±ti vinatako. Assakaºº± sajjadum± bahavo ettha sant²ti assakaººo, assakaººasadisak³µatt± v± assakaººo. Kul±cal±ti ete sineru-±dayo aµµha pabbat± acalasaªkh±t±na½ pabbat±na½ kul±ni yoniyo pabhav±, ete ca sineru-±dayo anupubbasamuggat±, sabbab±hiro cettha assakaººo. Nimij±take pana–
“Sudassano karav²ko, ²sadharo yugandharo;
nemindharo vinatako, assakaººo giri brah±”ti [j±. 2.22.568].
Vatv± sineru½ parikkhipitv± assakaººo n±ma pabbato patiµµhito, ta½ parikkhipitv± vinatako n±ma pabbatoti evamaññoyev±nukkamo kathito. Kiñc±pi kathito, n±mabhedamattakatoyeva panettha bhedo, n±tthabhedakatoti daµµhabba½.
27. ¾k±sav±h²gaªg±ya½ merusiªgobbhav±ya½ mand±kiny±din±mattaya½. Manda½ akitu½ s²lamass±ti mand±kin². ¾k±se sandam±n± gaªg± ±k±sagaªg±. Sur±na½ dev±na½ nad² suranad². Surad²ghik±tipi etiss± n±ma½.
28. Kovi¼±r±dittaya½ “phalaharo”tikhy±te p±ricchattake. Ku½ pathavi½ vid±rayati m³len±ti kovi¼±ro, dassa ¼o. Pari samantato chatta½ viya tiµµhat²ti p±ricchattako. P±rino samuddassa j±to apacca½ p±rij±tako, sakatthe ko. P±ribhaddo, nimbataru, mand±ro-icc±d²nipi p±ricchattakassa n±m±ni.
Kapparukkho ca sant±no ca ±din± mand±ro p±rij±tako ca haricandanañca ete pañca devaddum± [amara 1.53] devataravo devabh³m²sveva sambhavato. Kappo saªkappito attho, tassa rukkho jaññajanakabh±vena sambandho, kappa½ v± µhito rukkho kapparukkho. Tanana½ t±no, bh±ve ºo. Gandhassa samm± t±no asseti sant±no, sir²sarukkho. Mandante modante dev± anen±ti mand±ro, ±rapaccayo. Hariminda½ cadayati sukhayat²ti haricandana½. Ete pañca devataravo amarakosanayena vutt±, sogatanayena pana satta devataravo. Vuttañca–
“P±µal² simbal² jamb³, dev±na½ p±richattako;
kadambo kapparukkho ca, sir²sena bhavati sattaman”ti [dha. sa. aµµha. 584; s±rattha. µ². 1.1verañjakaº¹avaººan±].
Tattha p±µal²ti citrap±µal², s± asuraloke tiµµhati. Tath± simbal² garu¼esu, jamb³ jambud²pe, p±ricchattako t±vati½se, kadambo aparagoy±ne. Kapparukkho uttarakur³su sir²so pubbavideheti. Ete satta dev±nameva patiµµh±nabh³m²su sambhavato devataravotveva vuccanti.