9. Catt±ro yog± khayanti eten±ti yogakkhemo. P±reti sakkoti sa½s±radukkhasant±pa½ sametunti p±ra½, “sa½s±radukkhasant±patattass±’la½ sametave”ti hi vutta½. Pagat± sa½s±racakkassa ar± etasm±ti v± p±ra½. Kilesehi muccanato mutti, nik±yantariy± pana “sar²rendriyehi attano muttatt± mutt²”ti vadanti. Kilesasamanato santi. Visujjhanti satt± et±ya r±g±dimaleh²ti visuddhi Sabbasaªkh±r± vimuccanato vimutti. Asaªkhatameva nissattanijj²vaµµhena, santilakkhaºadh±raºato v± dh±t³ti asaªkhatadh±tu. Sujjhanti satt± et±ya r±g±dimaleh²ti suddhi. ¾vuºoti sa½s±rato nikkhantumappad±navasen±ti vuti, taºh±, tato nikkhantatt± nibbuti.
10. Kh²º±sav±dicatukka½ arahante. Kh²º± ±sav± yassa so kh²º±savo. Tato uttari karaº²y±bh±vato natthi sikkh± etass±ti asekkho. Vigato r±go yasm±ti v²tar±go. Sa½s±racakkassa are hatav±ti arah±, “arahan”tipi p±µho.
Devalok±dipañcaka½ saggassa n±ma½. Dev±na½ loko bhavana½ devaloko. Dibbantyatra divo. Aja gatiya½, anekatthatt± µhitiya½, cira½ µhiyate asminti aggo, µh±na½, sobhano aggo saggo, puññena v± suµµhu aj²yateti saggo. Tayo dev± dibbantyatreti tidivo. Padh±nato hi t²hi hariharabrahmehi byapadeso. Tidas±na½ dev±na½ ±layo µh±nanti tidas±layo. Keci pana “devalok±dittaya½ saggas±maññassa n±ma½, tidiv±didvaya½ t±vati½sass±”ti vadanti, ta½ amarakos±d²su s±maññasmi½yeva dvinnampi gahaºato na s±rato paccetabba½. Etth±pi n±ka, suraloka, tipiµµhapa [visanti sukatino asmi½ iti piµµhapa½ pisodar±di tidas±na½ piµµhapadhiti dasasaddalopo (cint±maºiµ²k±)], avaroha, phalodaya [phalassa kammaphalassa udayo diµµhiyogyaµµh±na½ (tikaº¹aµ²k±)], mandara, serika, sakkabhavana, kha½, nabh±d²ni devalokas±maññ±ni idh±n±gat±nipi gahetabb±ni.
11-12. Tidas±dicatuddasaka½ devat±s±maññassa n±ma½. J±t²su [j±tij±t²su (ka.)] vutt±su byattipi vuccat²ti byatt²na½ bahutt± bahuvacananiddeso. J±tisatt±vin±sasaªkh±t± tisso das± parim±º± etesanti tidas±. Ete hi manuss±dayo viya buddhivipariº±makhayehi na yujjanti, pañcav²sativassuddesiy± eva uppajjanti santi vinassanti ca. Maraºa½ maro, so yesa½ natthi, te amar±. Dibbanti pañcak±maguº±d²hi k²¼ant²ti dev±. Vibujjhanti na supant²ti vibudh±, at²t±n±gataj±ti½ vibujjhant²ti v± vibudh±. Sudh±bhojanabhuñjanas²lat±ya sudh±sino. Samudduµµh± [amatamathanoµµh± (cint±maºiµ²k±)] sur± atthi yesa½, te sur±, suranti v± k²¼ant²ti sur±, sukhena ramant²ti v± sur±. D²gh±yuk±pi sam±n± yath±pariccheda½ sampattak±le maranti s²len±ti mar³. Divo devaloko oko ±sayo yesa½ te divok±. Sudh±h±rassa p±tabbassapi sambhavato amata½ pivant²ti amatap±, amatosadha½ v± pivant²ti amatap±. Sagge vasanas²latt± saggav±sino. Sad± pañcav²sativassuddesiyatt± nir±kat± jar± etesanti nijjar±. Na nimisant²ti animis±, bhamuk± niccala½ karont²tyattho. Dive vasant²ti dibb±. Dev± eva devat±, sakatthe devasaddato paccayo, devat± eva devat±ni, sakatthe nipaccayo. “Apume”ti ettha paµhamasakatthikavasena itthiliªgatta½, dutiyasakatthikavasena napu½sakaliªgatta½ veditabba½, dutiyasakatthikavaseneva v± dviliªgatta½, tattha itthiliªgapakkhe yad±din± nik±r±deso. Amarakose pana “devat±ni pume v±”ti [amara 1.9] vutta½. Tassattho– devat±nisaddo vikappena pulliªge, nicca½ napu½saketi. ݲk±yañca “sakatthik± pakatito liªgavacan±ni ativattant²ti punnapu½sakattan”ti [devo eva devat±, sakatthe t±, sakatthik± api paccay± pakatito liªgavacan±dyativattante, ap²ti itthitta½ devat± eva devata½ paññ±ditt± aºa (cint±maºiµ²k±)] vutta½. Tattha sakatthik±ti dutiyasakatthika½ vutta½, pakatitoti paµhamasakatthika½. Tena vutta½ “punnapu½sakattan”ti, itarath± paccayantassa nicca½ itthiliªgat±ya itthiliªgattameva vadeyya. Supabb±, suman±, tidives±, ±diteyy±, divisad±, lekh±, aditinandan±, ±dicc±, ribhavo [vibhav± (ka.), rik±ro devam±t± siy± iti tikaº¹e, tato bhavant²ti (cint±maºiµ²k±)] asopp±, amacc± [maraºa½ mati iti ti, matiya½ bhav± macc±… na macc± amacc± (cint±maºiµ²k±)], amat±san±, aggimukh±, havibhojan±, girabb±º±, d±nav±rayo, bind±rak±, p³jiy±, cir±yuk±, saggino, nabhosad±-icc±d²nipi devat±na½ s±maññan±m±neva.
13. Siddh±dayo ime devayoniyo devappabhav± devava½s± etesamuppattiya½ dev±nameva ±dik±raºatt±. Aºim±diguºopetatt± sijjhanti etassa yathicchit± atth±ti siddho. Yassa bh±s±ya br³hati kath±, so bh³to pis±cappabhedo adhomukh±di. Vacanattho pana bhavanti br³hanti kath± etasm±ti bh³toti. Gandha½ abbati paribhuñjat²ti gandhabbo, devag±yan± “h±h± h³h³” pabhutayo [amara 1.55]. Nidhayo guyhat²ti guyhako, saññ±ya½ ko, maºibhadr±diko kuver±nucaro. Yakkha p³j±ya½, yakkh²yate p³j²yateti yakkho, kuver±diko. Rakkhanti att±na½ etasm±ti rakkhaso, vibh²saº±di. Kumbhappam±ºaº¹at±ya kumbhaº¹o. Pisita½ ma½sa½ asati bhakkhat²ti pis±co, sakuni sakunti-±diko kuver±nucaro, yad±din± pisitassa pibh±vo, asassa ca s±c±desabh±vo [p±ºini 6.3.109; moggall±napañcik± 1.47]. ¾disaddena vijj±dhara, apasara, kinnare ca saªgaºh±ti. Vijja½ gu¼ik±ñjanamant±dika½ dharat²ti vijj±dharo. Apas±rayanti khalayant²ti apasar±, ubbasy±dik± suravesiyo [amara 1.55], apasarasaddassa j±tiya½ saya½ bahutta½, byattiyantu tadavayava½ v± saya½, tath± ca bahutta½va. Van±disaddo kad±ci j±tiya½ payujjate, kad±ci byattiya½. Tatra yad± j±tiya½, tad± byattigata½ saªkhyam±d±ya pavattati. Yad± byattiya½ payujjate, tad± ta½byatt±vayav±na½ p±ºip±d±d²na½ bahuttasaªkhyam±d±ya pavattati. Vanasaddo tu j±tigatekasaªkhy±visiµµhadabb±bhidh±nato dhav±dibyattigataj±ty±bhidh±nato v± ekavacananti apasarasaddo v±man±dimatena itthiya½ bahuvacane ca, tadaññesa½ pana matena pumitthiya½ vacanadvaye ca daµµhabbo. Assamukhanarasar²ratt± kucchito naro, kiñci v± naro, narasadisatt± v± kinnaro. Et± devayoniyo. Gaºadevat± pana–
“¾dicc± visu vasavo, tusit±’bhassar±n’il±;
mah±r±jik± s±dhy± ca, rudd± ca gaºadevat±”ti [amara 1.10].
Amarakose kathit±.
Tatr±dicc± dv±dasak±, visudev± dasa µhit±;
vasavo aµµhasaªkhy±t±, chatti½sa tusit± mat±.
¾bhassar± catusaµµhi, v±t± paºº±sek³nak±;
mah±r±jikan±m±yo, dvisata½ v²sat±dhik±.
S±dhy± dv±dasa vikhy±t±, rudd± cek±dasa µhit±;
samayantarato et±, viññeyy± gaºadevat±.
14. Pubbadev±dicatukka½ asure. Pubba½ dev± pubbadev±, dutiy±sam±so, pubbe v± dev± pubbadev±, pubbe hyete devapure µhit±, anantara½ sakk±d²hi tato c±lit±. Sur±na½ rip³ sattavo surarip³. Sur±na½ paµipakkhabh±vato asur±, dev± viya na suranti na k²¼ant²ti v± asur±, samudduµµh± v± sur± devehi abhyupagat±, n±sureh²ti natthi sur± etesanti asur±ti nik±yantariy±. Danun±m±ya m±tuy± apacca½ d±nav±. Danu n±ma terasasu rakkhasaduhit²su ekiss± duhitu n±ma½. Ete pubbadev±dayo sad± pume pulliªge vattanti. Decc±, deteyy±, danuj±, ind±r², suradis±, sukkasiss±, ditisut±, pubbaj±-icc±d²nipi asurassa s±maññan±m±ni.
Tabbises± asurappabhed±. Surehi saddhi½ saªg±mattha½ attano balak±y±na½ pah±ra½ ±yudha½ dad±t²ti pah±rado, so eva pah±r±do. Sa½ pasattho varo j±m±t± yassa so sambaro, tassa hi sakko j±m±t± [sa½. ni. aµµha. 1.1.256], puññ±har²su v± indriy±ni sa½vuºot²ti sambaro. Balametassatth²ti bal², atisayabalak±yatt± v± bal², so eva bali, “bali-±dayo”ti imin± sam±sepi sandhi natth²ti d²peti. ¾din± macchasakuº±dikepi kuñc±dikepi asurabhede saªgaºh±ti.
15. Pit±mah±dyaµµhaka½ brahmani. Pit³na½ paj±pat²na½ lokapit³nampi pit± pit±maho, ±mahapaccayo [moggall±na 4.38]. Sabbalok±na½ pituµµh±niyatt± pit±, sabbaloka½ v± p±ti rakkhat²ti pit±, ritupaccayo. Mahantasar²rat±ya brahm±, braha vu¹¹hiya½ mapaccayo. Lok±na½ ²so indo lokeso. Kamalasambhavatt± kamala½, padma½. Ta½ ±sanamuppattiµµh±namassa kamal±sano. Hirañña½ suvaººamaya½ aº¹a½ hirañña½, tassa gabbho bh³ºo [guºo (ka.)] hiraññagabbho. Jh±n±diguºehi sur±na½ jeµµhatt± surajeµµho. Paj±na½ satt±na½ pati s±mibh³to paj±pati, paja½ p±let²ti v± paj±pati. Attabh³, parameµµhi, sayambh³, catur±nano, dh±t±, kamalayoni, duhiºo, viriñci, sajit±, vedh±, vidh±t±, vidhi, ha½saratho, viriñco, papit±maho icc±dayopi brahman±m±ni.
16-17. V±sudev±dipañcaka½ kaºhe. Vasudevassa apacca½ v±sudevo. Macc±na½ j²vita½ harati s²len±ti hari. Kaºhaguºayogato kaºho. Kesi½ n±ma asura½ hatav±ti kesavo, ²k±rassa ak±ro, hanassa ca vo. Vuttañca–
“Yasm± tay± hato kes²,
tasm± me s±sana½ suºa;
kesavo n±ma n±mena,
seyyo loke bhavissas²”ti [cint±maºiµ²k±yampi].
Cakka½ p±ºimhi assa cakkap±ºi. Visaºu [piºhu (ka.)], n±r±yano, vekuºµho, d±modaro, m±dhavo, sambh³, decc±ri, puº¹ar²kakkho, govindo, garu¼addhajo, p²tambaro, accuto, maªgalo, siªg², jan±ddano, upendo, ind±varajo, catubhujo, padman±bho, madhuripu, tivikkamo, devak²nandano, sor², sir²pati, purisottamo, vanam±l², balidha½s², ka½s±r±ti, adhokkhajo, sabbambharo, keµabhaji [keµabha½ jitav± (cint±maºiµ²k±)], vidhu, sasabindu, sir²karo, sir²var±ho, ajito, parapuriso, sir²gabbho, chabindu, ananto, narakaji, kesaro, j±tik²lo, naras²ho, pur±ºapuriso, nalinesayo, v±su, nar±yano, punabbasu, sabbar³po, dharaº²dharo, v±mano, ekasiªgo, somagabbho, ±didevo, ±divar±ho, suvaººabindu, sad±yog², san±tano, r±humuddhabhido k±¼anemi, paº¹avo, va¹¹ham±no, sat±nando, paj±n±tho, suy±muno-icc±d²ni visaºun±m±ni. Assa pana pitu n±m±ni vasudevo, ±nakadundubhi [amara 1.23] icc±d²ni. Rathav±ho panassa d±ruko n±ma [tikaº¹asesa 1.1.34]. Mant² pana pavanaby±dhi n±ma [mant² pavanaby±mi uddhavo (titaº¹asesa 1.1.35) pavanaby±dhi… uddhavo iti dve piºhussa mantino (kaµµ²k±)].
Mahissar±dichakka½ hare. Mahanto issaro vibh³ti etass±ti mahissaro. Guº±vatth±rahito sampati param±nandar³patt± nibbik±ro samati bhavat²ti sivo, niruttinayena ak±rassa itta½, massa vo ca. Eva½ sabbattha yad±din± v± niruttinayena v± saddasiddhi veditabb±ti. S³lap±ºitt± s³l². Iµµhe pabhavat²ti issaro, issati abhibhavat²ti v± issaro. Pas³na½ pamath±na½ pati pasupati. “Pasu mig±do chagale, pamathepi pasu pume”ti ruddo [rabhaso (ka.)]. ( ) [(Guºe) (ka.)] visiµµhatamoguºatt± sabba½ harat²ti haro. Vuttoti kriy±pada½. Sambhu, ²so, sabbo, ²s±no, saªkaro, candasekharo, bh³teso, khaº¹aparasu, gir²so, maccuñjayo, pin±k², pamath±dhipo, uggo, kapaddi, sir²kaºµho, k±¼akaºµho, kap±labharo, v±madevo, mah±devo, vir³pakkho, tilocano, sabbaññ³, n²lalohito, m±raharo, bhaggo, tyambako, tipurantako, gaªg±dharo, andhakaripu, byomakeso, bhavo, bh²mo, ruddo, um±pati, bhag±l², kapisañjano, h²ro, pañc±nano, khakuntalo, gop±lako, piªgakkho [vibhaªgo (ka.)], k³µakaro, cand±p²¼o, mah±naµo, sam²ro, ho, nandiva¹¹hano, gu¼±keso [mig³ho (ka.)], mihir±ºo, meghav±hano, suppat±po [suppas±do (ka.)], u, th±ºu [up±º¹o (ka.)], sipiviµµho, k²lo, dhammav±hano-icc±d²nipi haran±m±ni.