141. Ubhayatala½ muraj±dika½ t³riya½ vitata½ n±ma, visesena sadda½ tanot²ti vitata½, sabbavinaddha½ sabbapassesu, pubbapacch±bh±gesu ca pariyonaddha½ paºav±dika½, ±din± caturassa-±lambaragomukh²-±dayo ±tatavitata½ n±ma, “cammapariyonaddha½ hutv± tantibaddha½ ±tatavitatan”ti hi vutta½. Paºa byavah±rathut²su, paº²yat²ti paºavo, avo.
142. Va½sasaªkh±dika½ susira½ n±ma, randha½ susira½, ta½yog± susira½. Vana, sana sambhattiya½, so, va½so. Sama upasamakhedesu, kho, saªkho. Sammat±¼±dika½ accanta½ p²¼anato, analasa½yogato v± drav²bh³ta½ puna ghan±yateti ghan±khya½. Hana hi½s±ya½, kammani ºo, hassa gho. Ghanabh±vena sama½ bhavat²ti samma½, daº¹±d²hi t±¼itabbato t±¼a½, ta¼a t±¼ane, sammañca ta½ t±¼añceti sammat±¼a½. ¾din± ka½sat±¼asil±t±¼±d²na½ gahaºa½. Tattha sammat±¼a½ n±ma kaµµhamayat±¼a½. Ka½sat±¼a½ n±ma lohamaya½. Sil±ya ca ayopaµµena ca v±danat±¼a½ sil±t±¼a½.
Catukka½ ±tat±d²na½ n±ma½. ¾ samantato tujjate t±¼²yateti ±tojja½. Va½s±dikepi mukhav±yun± ±tojjanamattheva. V±dayanti dhanayanti tanti v±ditta½ v±ditañca, itto, to ca. V±dayanti tanti vajja½, yo.
143. Dvaya½ bheriya½. Bh±yanti sattujan± eten±ti bheri, ri. Ubha p³raºe, ubhana½ ubhi. “Dunda”iti saddena ubhi yatra sa dundubhi. Pumitthiyamete dve [ser² th², dundubhi pum± (amara 7.6)]. Dvaya½ mudiªge. Muda½ moda½ iªgati gacchati yen±ti mudiªgo. Mur± asur± j±to murajo.
Assa murajassa bhed± vises± ±liªgaªkyoddhak± bhavanti. Vuttañca–
“Haritaky±kati tvaªkyo,
yavamajjho tatho’ddhako;
±liªgyo ceva gopuccho,
±katy± sampakittito”ti [cint±maºiµ²k±yampi].
¾liªgyateti ±liªgo, ºo. Ucchaªke bhavo akyo. Uddha½ katv± ekena mukhena v±danato uddho santo k±yati sadd±yat²ti uddhako, uddhasaddoya½ tiliªgiko. Uggacchat²ti uddho, to, gamissa do, nerutto. Yo tu uparipariy±yo uddha½saddo, so abyayameva.
Tiºav±d²ni catt±ri paºavassa n±m±ni. Tanu vitth±re, avo, assa itta½, ºattañca, tiºavo. M± m±ne sadde ca, “¹iº¹i”iti m±yate sadd±yateti ¹iº¹imo, ºo.
144. “¾lamba”iti sadd±yateti ±lambaro. “¾lambaro t³riyarave, gajend±nañca gajjite”ti [amara 23.167] hi amarakosa n±natthasaªgahesu.
V²º±d²na½ v±danakaµµhakuµil±dika½ koºo, kuºyate sadd±yatenen±ti koºo, ºo. “Dadda”iti sadda½ karot²ti daddari, daddati v± saddavisesena pariºamat²ti daddari, ri. “Paµa”iti sadda½ jah±t²ti paµaho, paµa½ hant²ti v± paµaho. Hana hi½s±gat²su, kvi. Apare maddal±dayo bherippabhed± “Madda”iti sadda½ l±t²ti maddal±, l± ±d±ne, a. “Mandal±”tipi p±µho, manda½ sadda½ l±t²ti mandal±. ¾din± ¹amaru-±dayopi bherippabhed± viññeyy±.
145. Janappiye janehi piy±yitabbe vimaddoµµhe vilepanakuªkum±d²na½, n±n±gandhadabb±nañca vimaddanobbh³te parimalo bhave, parimajjati pavattayaty±sayanti, a, nerutto, mala, malla dh±raºe v±. Parimalyate dh±r²yateti, ºo. Vimaddaggahaºena v±pik³p±dino [vimaddagandh±dino (ka.)] nir±so, janaggahaºena makkhik±dino. So parimalo gandho d³rag±m² atinih±r² atid³rap±t² ±modo vuccate, ±modante anena, ºo. Ito para½ iµµhagandh±dayo vissasaddapariyant± t²su liªgesu vattante.
146. Catukka½ iµµhagandhe. Iµµho gandho iµµhagandho, atha v± iµµho gandho assa iµµhagandho. Suµµhu rabhanti tussantyanen±ti surabhi, i. Sundaro gandho assa sugandho, sugandhi ca, antassik±r±deso.
Dvaya½ duggandhe. P³ti gandho assa, pubbe viya ik±r±deso, kammadh±rayasam±sa½ assatthyatthepi kattumicchanti, pakriy±l±ghavattha½ bahubb²hiyeva ny±yoti. Duµµhu gandho ass±ti duggandho, tena vutta½ kacc±yanena– “kammadh±rayamantatthiyehi bahubb²hi laghutaro”ti. Aññe tu l±ghava’man±daram±n± icchanteva mantatthiya½. Duvidho v± v±ccadhammo lahu garu ca, tatra bahubb²hin± lahu, kammadh±rayamantatthiyenagaru. Kiñca bahubb²hin± atis±yan±dyattho na gamyateti avassa½ tappaµip±dan±ya kammadh±rayapubbako mantatthiyeva daµµhabbo.
Dvaya½ cit±dh³m±digandhe. Visa vippayoge, so. ¾massa vas±divatthuno gandho ta½yog±, i, ya½saddo tassa napu½sakattad²pako.
147. Kuªkum±dayo catt±ro catujj±tigandho n±ma. Kuka, vaka ±d±ne, umo, niggah²t±gamo ca, kuªkuma½, lohitacandana½, ya½ “kasm²rajan”ti vuccati, kamissa v± kuªk±deso, kuªkuma½. Yu missane, yu, yavana½, tassa puppha½ yavanapuppha½, devakusuma½, yavanadese j±ta½ pupphanti v± yavanapuppha½. Ya½ “lavaªgan”tipi vuccati, ya½ puppha½ nuh²pupphasam±na½. Tagi gatyattho daº¹ako dh±tu, aro, tagara½, kuµila½. Taruto j±to turukkho, kho, uttañca, sallak²davo hi “turukkho”ti vutto.
148. Pajjena charas±na½ n±m±ni. Ka½ p±n²ya½ sevateti kas±vo, avo, atha v± ka½ sav±pet²ti kas±vo su savane. Tuvaropi kas±yopi kas±vapariy±yo. Tija nis±ne, to, titto, kaµu. Madhu m±dhuriya½, ta½yog± madhuro. Lun±ti ja¼attanti lavaºo, yu. Ambasadde, aro, itta½, lattañca. Kaµa gatiya½, ºvu, utta½. Ime cha ras± n±ma vuccanti. Tabbati dabbe kas±v±disadd± t²su liªgesu vattanti.
149. Dvaya½ phoµµhabbe. Phusitabbo phasso, phoµµhabbo ca, tabbo, sassa µo, tassa µho. Tika½ visayimhi. Visayo assa gayhaµµhen±tth²ti visayi. Ukhati gacchati visayeti akkha½, ussatta½ dvittañca, natthi kha½ vedan± etth±ti v± akkha½, na hi sukhavedan±dayo sampayogavasena pañcasu indriyesu uppajjanti, javan±d²su eva pana uppajjant²ti tath± vutta½, manindriye t³pac±r± [manindriyesupac±r± (ka.)] akkha½. Indo att±, tassa liªga½ indriya½, iyo. N±n’antarena payojaka½ cakkh±dayo by±p±rayante, tasm± atthi att± cakkh±d²na½ payojakoti cakkh±dika½ liªgamattano bhavat²ti nik±yantarik±. Saya½ tikkhamand±dibh±ve cakkhuviññ±º±d²na½ tikkhamand±dibh±vasambhavato tesu indati paramissariya½ karot²ti v± indriya½.
Chakka½ nayane. Neti attano nissita½ puggalanti nayana½, yu. Asu by±pane, asati visayesu by±p² viya bhavat²ti akkhi, sassa ko, atha v± akkha by±panadassanesu, akkhati visayesu by±p²bhavati, akkhati v± passati eten±ti akkhi. Net²ti netta½. Locati passati eten±ti locana½. Accha dassanaby±panesu, i, acchi. Cakkhati ass±deti r³panti cakkhu, u, cakkhati passat²ti v± cakkhu.
150. Pañcaka½ sote. Suº±ti eten±ti sota½. Saddo gayhate anen±ti saddaggaho. Kara karaºe, ºo, kaººo, kaººati suº±ti eten±ti v± kaººo, kaººa savane. Suº±ti yen±ti savana½, suti ca, yu,ti ca.
Catukka½ gh±ne. Nasanti et±y±ti natthu, thu, ±, n±s±. ðvu, aka ca ik±ro ca n±sik±. Gh± gandhop±d±ne, gh±yati gandhop±d±na½ karot²ti gh±na½, yu, gh±yantyanen±ti v± gh±na½.
Dvaya½ jivh±ya½. J²vati et±y±ti jivh±, ho, j²va p±ºadh±raºe. J²vitanimitta½ raso j²vita½ n±ma, ta½ avh±yat²ti v± jivh±, vaººalopo. Rasanti et±y±ti rasan±, rasa ass±dane, rasa½ j±n±t²ti v± rasan±, ñ±ssa n±, n² naye v±, a.
151. Pajja½ sar²re. Sarati gacchati, saranti v± ta½ hi½sant²ti sar²ra½, ²ro. Vapa b²jasant±ne. Vapati kusal±kusalab²jametth±ti vapu, u. Gacchati, gaºh±ti v± kusal±kusalameten±ti gatta½, gamu gatiya½, gaha up±d±ne v±. “Att±”ti abhidh±na½, buddhi ca bhavanti etasm±ti attabh±vo. Vuºoti sa½varati etth±ti bondi, vu sa½varaºe, di, niggah²t±gamo. Vividha½ gaºh±ti etth±ti viggaho. Diha upacaye, dihati va¹¹hati ettha kusal±kusalanti deha½. Aya½ dehasaddo purise pulliªgevattati. Kucchit±na½ ±yo uppattiµµh±nanti k±yo. Tanu vitth±re, u, tanu, tanusaddoya½ itthiya½. Etth±pi saddo sambandhitabbo. “Aªgen±ªga½ tanu ca tanun± g±¼hatattena tattan”ti [uttaramegha 42] hi meghad³te vutta½. Ka¼e retasi vara½ ka¼evara½, aluttasam±soya½.
152-154. Chakka½ citte. Cintet²ti citta½. Ceto ca, nalopo. Manati j±n±t²ti mano. Vij±n±t²ti viññ±ºa½, yu. Harati attano ±dh±ranti hadaya½, yo, rassa do ca. Mano eva m±nasa½, sakatthe saºa.
Cuddasa buddh±khyassa guºassa n±m±ni. Jh±yat²ti dh², jhe cint±ya½, jhassa dho, nad±di, dh², dh±ret²ti v± dh², kvi, nad±di, dh² saªkh±resu dh²k±ro j±yati et±y±ti v± dh², nad±di. Paññ±yate et±y±ti paññ±, a. Bujjhate t±y±ti buddhi,ti. Medha hi½ s±saªgamesu, karaºe a, mi hi½s±ya½ v±, dho, medh±. Manati j±n±t²ti mati, muti ca, utta½, mun±t²ti v± muti, muna ñ±ºe,ti, muti. Bh³ satt±ya½, ri, nad±di, bh³r², bh³saªkh±te atthe ramat²ti v± bh³r², kvi, nad±di. Manati j±n±t²ti mant±, anta, ±. Vidati j±n±t²ti vijj±, pabbajj±din± siddha½. Yu missane. Yamati miss²bhavati ñeyyes³ti yoni. Paµimukha½ bhanti upaµµhahanti ñeyy± eten±ti paµibh±na½, yu. Na muyhati eten±ti amoho. V²ma½s± vicayo samupekkh± upaladdhi paµipatti utticetan±d²nipi buddhin±m±ni.
Vipassan±dayo nepakkant± pariy±y± paññ±bhed± paññ±vises±. Tattha vividha½ anicc±dika½ saªkh±resu passat²ti vipassan±, yu. Samm±dassanalakkhaº± samm±diµµhi, s± duvidh± lokiyalokuttaravasena. Tattha purim± chabbisuddhippavattik±le, itar± ñ±ºadassanavisuddhik±le labbhati. ¾dipariy±yena pabhutin± anaññ±taññass±m²tindriy±dayo gahit±. Tattha tattha k±riyesu vic±raº±. M±na v²ma½s±ya½, so, citt±bhog±di. Vic±rayate et±y±ti vic±raº±, cara sañcaye, cur±digaºo, yu. Sampaj±n±t²ti sampaj±no, puggalo, dhammasam³ho v±, ñ±ssa j±, tassa bh±vo sampajañña½, nyassa ño, dvitta½, ta½ s±tthakasampajaññ±divasena catubbidha½. Nissesato p±ceti kusaladhammeti nipako, ñ±º² puggalo, tassa bh±vo nepakka½. Dvaya½ vedan±ya½. Vedayat²ti vedayita½, vida anubhavane, cur±ditt± ºayo, to, ik±r±gamo ca. Vedayat²ti vedan±, yu.
155. Pañcaka½ vitakke. Takka vitakke. Takketi sampayuttadhamme ±rammaºa½ abhiniropet²ti takko. Vitakkoti upasaggamattameva viseso. Saªkappanti pabhavantyanen±ti saªkappo, ºo, kappa vitakke, kappa s±matthiye v±, bh³v±di, saªkappayanti pabhavantyanen±ti v± saªkappo, kappa vitakke, cur±di. Apa p±puºane, appeti sampayuttadhamme p±peti ±rammaºanti appan±, yu, ±. Ðha vitakke. Ðhantyanen±ti ³ho. Takka-³hasadd± cettha ajjh±h±rav±cak±pi bhavanti, ajjh±h±ra½ n±ma ³nap³raºatthamadhikappabhed±haraºa½ [madhikop±d±na½ (cint±maºiµ²k±)]. “Ajjh±h±ro takka ³h±”ti [amara 5.3] hi amarakose vutta½. Dvaya½ j²vitindriye. Ayaiti gamanattho daº¹ako dh±tu. Ayati addh±na½ gacchati yen±ti ±yu, ºu, eti eten±ti v± ±yu, i gatimhi, ºu, isse, e aya. J²vanti anen±ti j²vita½, j²va p±ºadh±raºe.