Rukkh±d²na½ n±mapariy±yehi n±mappak±saka½ ratanam±l±dika½ sattha½ nighaºµu n±ma, sotimin± nighaºµusaddassa pulliªgatta½ d²peti, sabbatreva½. Tattha tatth±gat±ni n±m±ni nissesato ghaµenti r±s²karonti etth±ti nighaºµu, bind±gamo, vacan²yav±cakabh±vena attha½ saddañca nikhaº¹ati bhindati vibhajja dasset²ti v± nikhaºµu, so eva khassa ghak±ra½ katv± nighaºµ³ti vutto. Rukkh±d²na½ n±mappak±sakantimin± ekekassa atthassa anekapariy±yan±mappak±sakatta½ vutta½, nidassanamattañceta½, anekesa½ atth±na½ ekasaddavacan²yat±pak±sakavasenapi tassa ganthassa pavattatt± [d². ni. µ². 1.256; ma. ni. µ². 1.22; a. ni. µ². 2.3.59; s±rattha. µ². 1.tatiyasaªg²tikath±vaººan±].
112. Loke ya½ vitaº¹av±d²na½ sattha½, ta½ lok±yatanti viññeyya½. Tanu vitth±re, aññamaññaviruddha½, saggamokkhaviruddha½ v± tanonti etth±ti vitaº¹o, ¹o, ºatta½, viruddhena v± v±dadaº¹ena t±¼enti ettha v±dinoti vitaº¹o, ta¹i t±¼ane, adesampi hi ya½ niss±ya v±d²na½ v±do pavatto, ta½ tesa½ desatopi upac±ravasena vuccati, yath± “cakkhu½ loke piyar³pa½ s±tar³pa½, etthes± taºh± pah²yam±n± pah²yati, ettha nirujjham±n± nirujjhat²”ti [d². ni. 2.401; ma. ni. 1.134; vibha. 204]. Lok±ti b±lalok±, te ettha ±yatanti ussahanti v±yamanti v±dass±den±ti lok±yata½, ±yati½ hita½ tena loko na yatati na ²hat²ti v± lok±yata½, tañhi gantha½ niss±ya satt± puññakriy±ya cittampi na upp±denti.
Yo kav²na½ paº¹it±na½ hito kavittabhogasampatt±dipayojanakaro kriy±kappavikappo kav²na½ kriy±saªkh±takappabandhanavidhividh±yako subodh±laªk±r±diko gantho, so keµubha½ n±ma, kiµanti gacchanti kosalla½ kavayo bandhanesu eten±ti keµubha½, kiµa gatiya½, abho, assuk±ro, atha v± kiµati gameti kriy±divibh±ga½, ta½ v± anavasesena pariy±d±nato gamento p³ret²ti keµubha½, ubha, umbha p³raºe.
Vac²bhed±dilakkhaº± kriy± kapp²yati vikapp²yati eten±ti kriy±kappo. So pana vaººapadasambandhapadatth±divibh±gato atibahu vikappoti ±ha “kriy±kappavikappo”ti, idañca m³lakriy±kappagantha½ sandh±ya vutta½. So hi mah±visayo satasahassaparim±ºo nayacarit±dipakaraºa½ [nalacarit±dipakaraºa½ (?)].
113. Upaladdho kenapyattho yassa½ s± upaladdhatth±, iti ±khy±yik±tyuccate ±khy±yate n±yak±nus±sakacaritamassanti, saññ±ya½ ºvu.
Pabandheneva ca savitth±rena kappana½ yassa½ s± pabandhakappan±, k±dambar²pabhuti. Kath²yat²ti kath±.
Atth± bh³mihiraññ±dayo, tatra padh±na½ bh³mi itaresa½ tappabhavatt±, tesa½ ajjane p±lane ca up±yabh³ta½ sattha½ atthasattha½, pay±naky±dipaº²ta½ [bahasvatic±bb²ky±dipraº²ta½ (cint±maºiµ²k± 6.5)], tasmi½ daº¹an²tisaddo pavatto. S±m±d²na½ catutthop±yo vadhabandhan±dilakkhaºo daº¹o, tassa n²ti paºayana½ daº¹an²ti, p±yena n²tissa daº¹ena byappadeso, vadhadosab±hulyena p±yaso daº¹assa paºayanato, daº¹an²tyatthatt± satthañca daº¹an²ti.
Dvaya½ kath±ya½. Vutto anuvattan²yo anto parisamatti yassa attano k±riyabh±gassa p±panatoti vuttanto. Pavattante k±riy± yassa½ pavatti,ti. Cak±rena vutta-udant±dayo gahit±. K±riyassa vutti atratth²ti assatthyatthe ºo. Uggato anto parisamatti yassa udanto.
114. Adhivacananta½ n±me. Sañj±nanti et±y±ti saññ±, a. ¾khy±yate et±y±ti ±khy±. Ahvayate et±y±ti avh±, hu sadde, vhe avh±neti v± dh±tu, a. Samm± ±j±n±ti, sama½ v± j±n±ti et±y±ti samaññ±. Abhidh²yate yena, yu. Namyate abbhassate asminti n±ma½, namati n±mayat²ti v± n±ma½. Ahv±yateti avhayo, kamme yo. N±mameva n±madheyya½. N±mar³pehi [n±masaddehi (ka.) bh±gar³pan±mehi dheyyo (p±ºini 5.4.36 v±)] sakatthe dheyyo yad±din±, tiµµhati v± ettha atthoti dheyya½, dhar²yate ucc±riyateti v± dheyya½, n±mameva dheyya½ n±madheyya½. Adh²na½ vacana½ adhivacana½, kena adh²na½? Atthena. Puµµhassa paµivacana½ paµiv±kya½. Paµigata½ pacch±gata½ v±kya½ paµiv±kya½. Uttar²yate atikkamyate yen±ti uttara½.
115. Tika½ pucch±ya½. Pucchitabboti pañho, ñ±tumicchito hi attho pañho n±ma. Puccha pucchane, cassa ño, chassa ho, ussa a, pañha pucchanetipi dh±tu. Yuja yoge, anuyuñjitabbo pucchitabboti anuyogo. Pucchana½, pucchitabb±ti v± pucch±. Eteneva nayena dv²supi bh±vas±dhanampi kattabbameva.
Catukka½ nidassane. Pakatena sadisa½ nidasseti eten±ti nidassana½, pakatassopap±dana½ v±kya½. Upogghaññate [upohaññate (?)] Paµip±d²yate anen±ti upoggh±to. Upa upubbo hanadh±tu paµip±danattho. Dass²yate anen±ti diµµhanto, anto, diµµho v± pakatassa anto parisamatti yen±ti diµµhanto. Sabbatr±pi v± kammas±dhanampi kattabba½. Ud±har²yati pakatassopap±dan±y±ti ud±haraºa½.
116. Catukka½ saªkhepe. Sam±ti tulyatth±. Saªkhip²yate ekadesato kath²yat²ti saªkhepo, khipa peraºe. Sa½har²yate saªkhepena pacc±khy±yate eten±ti sa½h±ro. Samasyate saªkhip²yateti sam±so, asu khepane. Saªkhepena gayhate anen±ti saªgaho.
“Tva½ sata½ suvaººa½ dh±rayasi”ity±dika½ tucchabh±sana½ abh³tabh±sana½ abbhakkh±na½ n±ma. Asaccena akkh±na½ bh±sana½ abbhakkh±na½.
117. Dvaya½ viv±d±ya vibh±gavisaye [iºav±d±divisaye (cint±maºiµ²k± 6.9)]. Viruddha½ katv± avaharati vadati yanti voh±ro. Viruddha½ katv± vadati yanti viv±do. Sabbatra bh±vas±dhana½ v± yujjati. “Mus±v±da½ vadanto ghor±ni tva½ narak±ni yassas²”ty±disar³pa½ sapana½. Sapa akkose, tho, sapatho.
Tika½ khy±te. Yajati eten±thi yaso, jassa so, sabbattha y±t²ti v± yaso, so, yasati payasat²ti v± yaso. Silokati pattharat²ti siloko, siloka saªgh±te. Kitta saddane, kitt²yate kath²yateti kitti, i. Samaññ± ca khy±te, sa½ ±pubbo j±n±ti khy±te. Tath± hi “ñ±to, abhiññ±to, saªkhy±to, vissuto, samaññ±to”ti ratanakose vutta½. Uccadhanin± saddana½ ghosan± n±ma, ghusa sadde, ghusana½ saddana½ ghosan±.
118-119. Dvaya½ paµisadde. Ghusana½ ghoso, ta½ paµigato, dutiy±sam±so. Eva½ rava½ paµigato paµiravo. Atha v± ghosassa patir³po paµighoso. Ravassa patir³po paµiravo. Paµisuti, paµiddhan²tipi paµisaddassa n±m±ni, vac²mukha½ vacanopakkamo upaññ±so n±ma, upanipubbo ±sa upavesane, upa paµhama½ purimavacanassa sam²pa½ v± ny±so µhapana½ upaññ±so, nyassa ño.
Sattaka½ thutiya½. Kattha sil±gh±ya½, yu, kathana½ v±-asar³padvibh±vavasena katthan±. Sil±gha katthane, sil±gh±. S²lassa v± sabh±gaguºassa ±hanana½ s²l±gh±, s± eva rassa½ katv± sil±gh±. Vaººa pasa½s±ya½, vaºº²yateti vaººan±. Nu thutiya½,ti, nuti. Thu abhitthave,ti, thuti. Thoma sil±gh±ya½, thomana½. Papubbo sa½sa pasa½sane, a.
Sikhaº¹²na½ may³r±na½ n±do nadaravo kek± n±ma, sadde, ke-iti k±yat²ti kek±, kammani a, atha v± k±yati, k±yana½ v± k±, ke may³re pavatt± k± kek±, aluttasam±so. Gaj±na½ n±do koñcan±do n±ma, koñcasakuºan±dasadiso n±do koñcan±do. Hay±na½ ass±na½ dhani saddo hes± n±ma, hesa abrattasadde, hesana½ hes±, he iti pavattat²ti v± hes±.
120-121. Dvaya½ pariy±ye. Paribyattamattha½ ayanti gacchanti bujjhanti eten±ti pariy±yo. Eko attho punappuna½ vuccati yen±ti vevacana½. Dvaya½ s±kacch±ya½. Saha, samm± v± avirodhena kath± s±kacch±, sa½kath± ca. To, thassa co, tassa cho.
S±ddhapajjena garahassa n±m±ni. Dosakkh±nena vadana½ upav±do. Kusa avh±ne bhedane ca, kvaci “apakkoso”ti p±µho, ºo. Vaººo thuti, tassa avadana½ avaººav±do. H²¼anena vadana½ anuv±do. Jan±na½ v±do garahaºa½ janav±do. Garahaºena v±do apav±do. Parivadana½ pariv±do, rassassa d²ghat±. Ete upav±d±dayo tulyatth± sam±natth±. Visamavuttappabhedesu vattamida½. Khipa peraºe, khipana½ bahikaraºa½ khepo. Nidi kucch±ya½, a, nind±. Yath± upav±d±dayo garahatth±, kucch±dayopi tath±ti tath±ttho. Kuccha avakkhepane, cur±di, kusa akkosetimassa v± pabbajj±ditt± “kucch±”ti r³pa½ nipphajjati. Gupa, gopa kucchanesu, “tijagupakitam±nehi khachas± v±”ti cho. Garaha kucchane. Tattha keci “upav±d±dayo abbhakkh±natth±, khep±dayo nindatth±”ti vadanti, ta½ amarakosena virujjhanato abbhakkh±natthassa ca vuttatt± na gahetabba½. Ete upav±d±dayo satta abbhakkh±nepi vattanti.
Viv±dak±massa dubb±do up±rambho, so ca ²dise sabbalokac³¼±maºibh³te sakyakule sambh³tassa bhagavato kimida½ kammamucitanti guº±vikaraºapubbakopyatthi, bandhak²sutassa tavedamucitamev±ti nind±pubbakopi up±rambho. Tatra yo nind±pubbo sanindo up±rambho, so paribh±sanamuccate. Upagantv± paresa½ cittassa ±rambhana½ vikopana½ up±rambho. Dosakkh±nena bh±sana½ paribh±sana½.
122. Anariy±na½ l±mak±na½ voh±rato, ariy±na½ uttamajan±na½ v± avoh±rato anariyavoh±roti saªkh±t±na½ adiµµhe diµµhav±d±d²na½ aµµhanna½ voh±r±na½ vasena v±c± l±makajanehi pavattit± vutt±, v²tikkamad²pan² ajjh±c±rav²tikkamas±dhan² s± v±c± ariyajanehi vattabbamariy±d±tikkamatt± abhiv±kya½ n±ma siy±.
123. Muhu½bh±s± bahuso abhidh±na½ anul±po n±ma, anu punappuna½ l±po anul±po. Anatthik± gir± nippayojana½ ummatt±divacana½ pal±po, payojanarahito l±po pal±po, pasaddo viyogatthajotako.
Gaman±gaman±disamaye ±dimhi bh±sana½ piyavacana½ ±l±po, ±dimhi l±po ±l±po, ±pucch±saddopyatra. Dosena patiµµhito pariddavo paridevana½ anusocana½ atikkamal±po vil±po n±ma, vividhena, vividha½ v± l±po vil±po. Paridevana½ paridevo, so eva pariddavo, deva paridevane.
124. Viruddha½ vacana½ virodhotti. Viruddha½ pal±po vippal±po. Sandissateti sandeso, sandissam±no attho, tassotti. Y±ya sandiµµho attho abhidh²yate, s± sandesotti v±cikamuccate. Vaca sandese, sakatthe ºiko, sandiµµhatth± v±c± eva v±cikamiccattho.
Mithu aññamañña½ virodharahita½ vacana½ “sambh±sana½, sall±po”ti ca vuccati. Yath± eko br³te “ajja sobhana½ nakkhattan”ti, itaropy±ha “tathev±”ti.
125. Niµµhura½ v±kya½ kakkasavacana½ pharusa½ n±ma, pare jane uss±peti d±het²ti parusa½, tadeva passa phak±ra½ katv± pharusa½. Asavan²yatt± na icchitabbanti niµµhura½, uro, yath± “n±go”ti. Dvaya½ kaººasukhavacane. Mana½ ± bhusa½ ñ±peti toset²ti manuñña½, ñ± parim±ºatosananis±nesu, assuk±ro. Hadaya½ mana½ gacchati pavisat²ti hadayaªgama½.