39. Chaµµh² sambandhe

K±rakehi añño sambandho, tatra chaµµh²vibhatti hoti. Sa+na½iti chaµµh², chaµµhekavacana½ sa, sugatassa vih±ro, chaµµh²bahuvacana½ na½, sugat±na½.

14. Sattamy±+dh±re

¾dh±rak±rake sattam²vibhatti hoti. Smi½+su-iti sattam². Sattamyekavacana½ smi½, sugate patiµµhita½ sugatamhi sugatasmi½ v±. Sattam²bahuvacana½ su, “su+hisva+sse”ti e, sugatesu.
Sugato, sugat±. Bho sugata, bho sugat±, bhavanto sugat±. Sugata½, sugate. Sugatena, sugatebhi sugatehi. Karaºe sugatena, sugatebhi, sugatehi. Sugatassa, sugat±ya, sugat±na½. Sugat±, sugatamh±, sugatasm±, sugatebhi, sugatehi. Sugatassa, sugat±na½. Sugate, sugatamhi, sugatasmi½, sugatesu.
Sugato sugato. Sugata½ namati. Sugatena kato. Sugatena jito. Sugatassa dade. Sugat± vigato. Sugatassa suto. Sugate ramate. Eva½–
S³r±+sura+naro+raga+n±ga+yakkh±,
gandhabba+kinnara+manussa+pis±ca+pet±;
m±taªga+jaªgama+turaªga+var±ha+s²h±,
byaggha+ccha+kacchapa+taraccha+miga+ssa+soº±.
¾loka+loka+nilay±+nila+c±ga+yog±,
v±y±ma+g±ma+nigam±+gama+dhamma+k±m±;
saªgho+gha+ghosa+paµigh±+sava+kodha+lobh±,
s±rambha+thambha+mada+m±na+pam±da+makkh±.
Punn±ga+p³ga+panas±+sana+campaka+mba-
hint±la+t±la+vakula+jjuna+ki½suk± ca;
mand±ra+kunda+pucimanda+karañja+rukkh±,
ñeyy± may³ra+sakuºa+º¹aja+koñca+ha½s±.
Sugatasaddova, yato sabbo saddo, na saddat±litatthova, atha kho sa½yog±divasenapi attha½ vadanti. Tene+ta½ vuccati–
Sa½yog± vippayog± ca, s±hacariy±+virodhato;
atth± pakaraº± liªg±, saddantarasam²pato.
S±matthyo+citra+desehi k±la+byatt±+nur³pato;
upac±ra+k±kubheda, sambandhehu+palakkhaº±.
Vacan± ca tadaªgatt±, padh±natt±ti-±dihi;
sadda+tth± pavibhajjante, na sadd±deva keval±ti.
Ettha sa½yogato t±va, “sakisor± dhenu d²yat³”ti, kisoro assapotako, ta½sa½yogato va¼av± eva pat²yate.
Vippayogato– “akisor± ±n²yat³”ti tappaµisedh± va¼av± eva pat²yate.
Sahacaraºato– “r±ma+lakkhaºa”iti ubhinna½ sahacaraºena r±moti d±sarathi eva r±mo, na aññ±bhidh±no j±madagany±di. Lakkhaºopi somitti eva, na tu yo koci lakkhaºo.
Virodhato– “r±ma+jjun±” iti bhaggavo sahassab±hu ca aññamaññaviruddh±ti te eva pat²yante, na d±sarathi sabyas±ci ca.
Atthato– “sindhava+m±naya, pavis±mi raºaªgaºa”miti raºaªgaºapaveso v±hanavisesena hot²ti atthato turaªgapat²ti, na tu lavaºavisesa½.
Pakaraºato-bhojanavidhimhi upasaªkhariyam±ne “sindhava+m±naye”ti, atra hi saddantarass±+bh±vepi bhojanopakaraºasamav±ya+m±lokitabh±vato lavaºe paµipatti, t±diso hi patth±voti.
Liªgato “devadatta½ paµhama+mupavesaya sam±r±dhitaguru½”ti, atra sam±r±dhitaguruttena liªgena tassa b±hussacca+mavagamyate, na tu yo koci devaguºo.
Sannidh±nato– “ajjuno katav²riyoti” pat²yate, no akatav²riyo ajjunoti.
S±matthiyato– “anudar± kaññ±”ti udare asati kaññ± eva natth²ti tass± kis±ªgiy± majjhapadesoti pat²yate.
Ocitrato– “r±masadiso+ya½” iti, atra hi r±mo payuttad±sarathismi½ bhiyyo s±dh±raºo paricayoti d±sarathi eva pat²yate, na bhaggavar±mo.
Desato– “poµµhap±” iti kismiñci dese pasa½s±vacana½. Kismiñci akkosavacana½.
K±lato– “pace”ti dakkhiº±pathe katthaci pubbaºhe y±gup±ke, s±yaºhe tu odanap±ke.
Byattito– “g±massa addha” miti samabh±ge, napu½sakatt±. “G±massa addho”ti pumattena tu asamabh±ge.
Anur³pato– “narapati s±dhu rakkhati gomaº¹ala”miti mah²maº¹alap±lana½ r±jino+nur³pa+miti mah²maº¹alap±laneva pat²ti, na tu goy³tharakkhane.
Upac±rato– ata½sabh±ve ta½sabh±v±ropana+mupac±ro, sa ca tadaµµho, taddhammo, ta½sahacariyo, ta½sam²poti catubbidho tattha yath±kkama½ mañc± ukkosanti, aggi m±ºavo, yaµµhi½ pavesaya, gaªg±ya½ vajoti.
K±kuto-k±kusaddo itthiya½, sa ca vik±ra+soka+bh²ti+dhanir³pesu dissati, vattu k±yavik±r± kathañci ta½ akatav±-api kenaci aññena “ki½ tva½ ta½ ak±si “iti puµµho kopena bhamubhed± “aha½ katav± amh²”ti katheti, tassa bhamubhedakriy± akriy±paµiñña½ s³cayati.
Sambandha to– “m±tari samm± vattitabba½, pitari suss³yitabba½” iti, atra hi sam±tari sapitar²ti sambandhisadd±bh±vepi s± m±t± so pit± ca assa puttass±ti pat²yate.
Upalakkhaºato– “k±kehi rakkhitabba½ dadh²”ti k±kasaddo sabbesa+mupagh±tak±na½ s±mañña½ upalakkhet²ti sunakh±disabbehipi niv±r²yate.
Vacanato– “d±r±”iti d±rasaddo kalatte bahuvacananto, aññattha aniyatavacano.
Tadaªgatt±– “sajjita½ bhojana”miti vutte tapparikkh±ratt± tadupakaraºa ±sana, p±ti, byañjan±d²na½ samp±danampi pat²yate.
Padh±nabh±vato– “niggacchati avanin±tho”ti rañño niggamanena tadupaj²v²nampi niggamana½ viññ±yati.
Vuttañca–
Neyyan²tatthasuttesu ñeyya½ saddatthamattaka½;
ne+ttha vattabba-atthena, sutta½ n²tatthaka½ bhaveti.
Eva+maññesampi ak±rant±na½ pulliªg±na½ sadd±na½ r³panayo kriy±+bhisambandho ca. Sugatasaddato yassa saddassa viseso atthi, ta½ vakkh±ma. Ito para½ chaµµhiy± catutth²samatt± pañcam²bahuvacanassa ca tatiy±bahuvacanena samatt± na t± dassiyante.
Gumba si, “ato” “siss±”ti ca vattate.