36. Yato niddh±raºa½

J±tiguºakriy±hi samud±yate+kadesassa puthakkaraºa½ niddh±raºa½, yato ta½ kar²yati, tato chaµµh²sattamiyo honti. S±layo s³kadhaññ±na½ pathyatam±, s³kadhaññesu s±layo pathyatam±. Kaºh± g±v²na½ sampannakh²ratam±, kaºh± g±v²su sampannakh²ratam±. Gacchata½ dh±vanto s²ghatam±, gacchantesu dh±vanto s²ghatam±.

14. Sattamy±+dhikye

¾dhikye atthe upena yuttamh± sattam² hoti. Upakh±riya½ doºo, kh±riy± doºo adhikotyattho. Tath± upanikkhe kah±paºa½.

15. S±mitthe+dhin±

S±mibh±vatthe adhin± yuttamh± sattam² hoti. Adhibrahmadatte pañc±l±, adhipañc±lesu brahmadatto, brahmadattissar± pañc±l±ti attho. Adhidevesu buddho, sammutidev±d²hi buddho adhikotyattho.
Ettha ca yath±vuttesu atthesu aya½ bhedo–
K±raka½ s±dhaka½ nibbattaka½ kriy±nimittanti atthato ekameva, tañca daº¹o, dhavalo, pacana½, citto, goti dabba+guºa+kriy±+n±ma+j±tibhedena pañcavidhampi kamma+katt±divasena chabbidha½, ta½ sattik±raka½, tad±dh±rabh³tadabb±dayo tatraµµhak±raka½, na mukhyato. Mukhyato ce honti, tesa½ sattidabb±na½ aññamaññaby±vaµar³patt± yo ±dh±ro, so ±dh±royeva, kismiñcik±le karaºa½ v± kattur³pabh³to v± na hoti, tasm± th±li pacati, th±liy± pacati, th±liya½ pacat²ty±din± ekassa vatthuno kattu+karaº±+dh±rabhedo na siy±. Sattipakkhe pana dabb±d²na½ anekasattiy± ±dh±ratt± sattiy± dabb±dayo vivakkhit± ta½ ta½ k±raka½ hot²ti dabb±d²na½ abhedepi k±rakabhedo yujjate. Vuttañhi–
Vicittakattu-±d²hi sa½yog± ekavatthuno;
n±n±tta½ yujjate n±µya-bhedena naµakassi+v±ti.
Th±li vatthuto ek± cedapi sattik±rakabh³takattu+karaº±+dh±r±d²na½ bhedena bheda+mupay±ti, kimiva r±ma+r±vaº±divesadh±r²naµako tesa½ n±mavasena r±mo, r±vaºoti bheda+mupay±ti, ta+miv±ti adhipp±yo.
Puna+rapi–
Yathe+kopi paµo sutta, p²t±diguºasa½yuto;
sukko paµoti p²toti, bheda½ y±tye+vameva+ya½.
Ettha ca sattibh³takatt±dayo mukhyak±raka½, ta½yogena dabbabh³tath±l² guºak±raka½, te ca katha½ kriy±ya k±rak± honti. Katt± attan± patiµµhit±ya hasati+naccaticc±dikriy±ya nimitta½ hoti. Kammañca attan± patiµµhitakriy±ya tadatthabh³ta-indhan±d²ni pavattenta½ “odana½ pacat²”ty±do nimitta½. ‘Kaµµhehi paccat²’ty±do kaµµh±ni jalanakriy±ya s±dhetabbap±kassa aªgabh±vena nimitta½. ‘Pharasun± chindat²’ty±do pharasu ca kaµµh±na½ dvidh±pavattiy± nimitta½. Kammañca kriy±ya sambandh²yam±naby±pye sati nimittabh±vena kriy±ya nimitta½. Tath± sampad±n±+vadhi+±dh±r±na½ ‘g±vo dad±ti’ ‘g±masm± apanayati’ ‘th±liya½ pacat²’ty±d²su god±n±+panayana+pacanakriy±na½ nimittatt± kriy±ya nimitt±ni honti. Tesa½ yath±saka½ kriy±ya pavattako katt±, tasm± sa eva padh±no katt±ti voh±ra½ labhati, aññesa½ karaº±d²na½ kattubh±ve satipi appadh±natt± ta½ na labhati.
Codakena vuttañhi–
Nanu s±magyam²n±ya½, kriy±siddhi katha½ vada;
ekassa kattuno eva, sabbesa½ kattuta½ vin±.
Sabbesa½ karaº±d²na½, kattut±ya viyogato;
karaº±d²na½ abh±vatt±, k±raka½ na hi chabbidhanti.
Vuccate–
Yadyapya+tthi hi kattutta½, sabh±v± karaº±disu;
kriy±siddhy± tath±pye+ta+mappadh±na½ paraªgato.
Eta½ sabh±vato upalabbham±na½ karaº±d²su kattutta½ paresa½ karaº±d²na½ jalana+dh±raº±dikriy±ya aªga½ up±yati appadh±nanti adhipp±yo.
K±raka½ chabbidha½ saññ±-vas± chabb²satividha½;
pabhed± sattadh± kamma½, katt± pañcavidho bhave.
Karaºa½ duvidha½ hoti, sampad±na½ tidh± mata½;
ap±d±na½ pañcavidha½, ±dh±ro tu catubbidho.
Vibhattiyo pana–
Paccatta+mupayogañca, karaºa½ sampad±niya½;
nissakka½ s±mivacana½, bhumma+m±lapana+µµhama½ti.

Iti payogasiddhiya½ k±rakakaº¹o tatiyo.