121. N±to

So ca am±deso, ±desassev±ti a½±desasseva, apańcamiy±ti pańcami½ vajjetv±. Ańńatra vidh²yam±no-yamam±deso pańcamiyampaµisiddhatt± pańcamiy± paµisedhena sayampi paµisiddho n±ma hot²ty±ha ‘±desassev±ya½ paµisedho’ti, lopapaµisedhassa ‘n±to’ti pubbav±kyena vuttassa ayampaµisedho neti sambandho, atha kathamidamapańcamy±tyam±desenev±tisambandhati na lopa paµisedhen±ti paribh±sam±ha-‘anantarassa vidhi v± hoti paµisedho v±’ti, ettha antarasaddass±nekatthattep²h±ntar±¼av±c²ti na vijjate antarammajjhamassetyanantaro, antar±¼amattapaµisedhe payojana½ natth²tyantar±¼agatassa vidhino paµisedhassa c±bh±v±nantarotyupa car²yate anantar± g±m±ty±di viya, diµµhatte pana majjhassa na vijjate-ntara mesanti viggahe suttepyanantarassa vidh±nantarass±pi diµµhatt± dvinnamekopyanantarotyuccate, tenev±nantarass±ti paribh±s±yameka vacana½, itisaddo idamatthe, iti im±ya paribh±s±y±desen±bhisambandhat²tyattho, ten±ti yath±vuttaparibh±s±ya vasena, yena k±raŗen±desen±bhisambandhati ten±tyattho, alopoti lopa paµisedho, s±matthiy±laddhanti dvinnamatth±na½ vidh±n±ya dve v±ky±ni bhavanti, tatra ‘n±to’t²da½ paµisedhavidh±yakameka½ v±kya½, ‘amapańcamiy±’ti dutiyamam±desassa, tatr±pańcamiy±ty±desenev±ti sambandhati, vuttavidh±n± na lopapaµisedhena, tath±satyamapańcamiy±tida½ v±kya½ yadi na visesattham±lambate tamantaren±nupapattito-ńńath± kintyanen±tthabalena laddhanti attho, alopoti jotet²ti sambandho, v±kyabhedena vivaraŗa½ kata½, na ekav±kyatten±ti byatireko ekav±kyat±yańhi k±riya dvayassapi pańcamiyampaµisedho siy± ‘pańcami½ vajjetv± ta½ k±riyadvaya½ veditabban’ti, yadipi siddh±ti sambandho, yena n±ppattiy±tyanena “yena n±ppatte vidhir±rabbhate, tassa b±dhanambhavat²”ti mamparibh±samupalakkheti, kimatthamih±ya½ paribh±s± paµhyate iha satthe-pav±d± ussagge b±dhanteti niyamo, tatra cussagg± duvidh± niyatappattayo aniyatappattayo ceti, ye sabbatth±pav±davisayampavisanti, te niyatappattayo vuccante, ye kvacidev±pav±davisayamavag±hante, te aniyatappattayo vuccante, eva½ duvidhesussaggesu ye-niyatappattayo, tesameva b±dhanamicch²yate, na niyatik±na½, tena tappadassanatthamayamparibh±s± paµhyateti, yenetyussaggassa niddeso, neti paµisedhav±c² nip±to, appatte asamphuµµhe visaye ityajjh±h±riya½, yena ussaggena n±ppatte patte-eva samphuµµhe-eva visayetyattho… ‘dve paµisedh± p±katamattha½ gament²’ti katv±, vidh²yat²ti, paµisedho vidh±nańca, ±rabbhate vidh²
Yate paµhyatetyattho, anen±pav±davidhindasseti, tasseti ±doyeneti niddiµµhassa-ussaggassab±dhanambhavatyapav±dena, yena tvappatte visaye ±rabbhate tassa b±dhana½ na bhavat²tyattho, kutoti ce anavak±satt±, tath±hi yadi ussaggena sabbo visayo gahito siy±, ko-pav±dassa-ańńo visayo siy±, tasm± anavak±satt± (na) apa (v±de) pana tassa b±dhanambhavat²tyavaseya½, yena tussaggena koci dev±pav±davisayo-nuppattosiy±, nasabbo, tampati s±vak± satt± tamb±dhateti vutta½ hoti, ‘pańcap³lim±naye’tyatra pańcanna½ p³l±na½ sam±h±roti visesanasam±so “nad±ditov²” (3-27) sam±haraŗa½ sam±h±roti sam±h±rassapi bh±var³patt± ±ha ‘bh±vappadh±nattep²’ti, guŗabh³tadabb±ni p³l±ni.