116. Ye

Ivaººass±ti vuttatt±ti ‘ye passivaººass±”ti ettha ivaººass±ti vuttatt±.

118. Asa½

Liªgavacanabhedepi byayarahitatt± abyayavanta-upasaªganip±t±na½ pubb±cariyasaññ±, asat² saªkhy± yesanty±nyasaªkhy±n²ty±ha- ‘ekatte’cc±di, ek±nekes³ti vuttatt± saªkhy±visese vidh²yam±n±sy±dayo kathamasaªkhyehi uppajjitumussahante icc±sayen±ha- ‘kathamasaªkhyehi sy±d²na½ sambhavo’ti. Atha nissaªkhyehi hotusy±d²namasambhavo ucca½ rukkhassicc±dotu saªkhy±sambhave bhavitabbameva sy±d²hicc±ha-‘saªkhy±sambhaveve’cc±di. Vuttiganthass±dhipp±ya½ vivarati ‘aññathe’ ty±din±, kimesamuppattiyampayojana½ yen±saªkhyehi taduppatti no-num²yate cc±saªkiy±ha-‘tassañca satiyan’ty±di, asati hi sy±d²namuppattiyamuccam±d²namasaªkhy±nampadatta½ natth²ti yo ±d²su padasm± paresa½ tumh±mhasadd±na½ savibhatt²na½ vono-±dika½ padanimitta½ k±riya½ na siy±ti ‘ucca½ vo, ucca½ no’ti-±dayo payog± na sijjhanti, sati tu sy±duppattiya½ luttesupi tesu padattanipphattiy±yeva taduppattito padatte siddhe padalakkhaºa½ k±riya½ sijjhatev±ti bh±vo. Parehi ettha ‘tassa½ s±l±yan’ti vacanicch±ya½ ‘tatra s±l±yan’ti yath± siy±ti “abyayatv± sy±dino”ti (p±, 2-4-82) abyayato parassitthiyam±ppaccayass±pi lopo vihito, ten±ha- ‘asaªkhyehi’cc±di, tadayuttanti ±ppaccayassa lopavidh±na mayutta½tyattho. Atha ken±tra ±ppaccayo vidh²yate yen±ss±pi lopo-nus±s²yate “itthiyamatv±”ti (3-26) ce netadatthi, itthiyam±ppaccayassa vidh±nato-saªkhy±nañc±liªgatt±, tasm± asaªkhyehi ±ppaccayassa sambhavoyeva natth²tyanatthakam±ppaccayassa lopavacananti n±natthaka½ itthiyanti (3-26) hi guºippadh±no niddeso itthattavati ±ppaccay±dayo vidh²yante ‘tassa½ s±l±ya (micce tasmi½ padatthe) tatre’ti asaªkhyamidamitthattavati vattate, tasm± siy±ye vetasm± ±ppaccayotyavassam±ppaccayassa lopo vidheyyoti yo maññate, tampati ±ha-‘yad²pi’cc±di, vises±bhidh±n±tyupagame vatta m±noyamasaªkhyasamud±yo‘niddeso vattate’ti cobhayamikkhate, itthiyanti niddesassa guºippadh±natta½ s±dhetu½ ‘itthattavati hi ±ppaccay±dayo’ti-±ha, tatret²mass±saªkhyassa s±l±ya½ vattanato ±ha- ‘itthattavati c±’ti, ayampasiddhir³pena na vattateti sambandho, yadi ayampasiddhir³pena vattate, kuto carahi itthatt±vas±yoty±ha- ‘itthatt±vas±yo’cc±di. Id±ni jinindabuddhivacanam±n²ya tass± yuttattamubbh±vayitum±ha- ‘yopy±hi’cc±di, yad²picc±di jinindabuddhivacana½, tass±ti itthattassa, padattho ca itthatta½ siy±ti yopy±heti sambandho, gammam±natthatt± itisadd±ppayogo, tass±yuttanti tasseva½ v±dino jinindabuddhino vacanamayutta½tyattho, kutocc±ha- ‘eva½ hi’cc±di, yadi itthattassa v±kyatthat± itthippaccayanivattikat±, eva½ sati s±l±yamicc±disaddantar±pekkh± itthattappat²ti tatrety±d²su siy±ti attho, neva tath± pat²yat²ti bh±vo, vuttamevattha½ phuµayitum±ha- ‘tath±hi’cc±di, aviddasu-ayanti diµµhanto paññ±so, aviddasu ayanti ubhayatr±pyatrekavacanasissa nivattiy± kata½ yamekatta½, ta½ saddantar±dyanapekkhameva pat²yatetyattho, itthatta vuttin± s±l±disaddena s±m±n±dhikaraºya½ tatretyetass±ti et±vat± ±ppaccayo uppajjat²ti ca na sakk± vattunti dassento ±ha-‘sam±n±dhikaraºattampi’cc±di, sam±n±dhikaraºattamp²ti (itthi) vuttin± s±l±disaddena s±m±n±dhikaraºyampi, ±ppaccay±d²na½ n±ªganti sambandho.