40. Tulya

Anabhimat±ti ‘tulyatthehyatulopam±hi tatiy±ññatarissan’ti (2-3-72) suttena tulopam±hi aññehi tulyatthehi yoge tatiy±ya vidh²yam±natt± p±ºiniy±na½ anabhimat±, yasm± sadis± bh±v± tesa½ nopam±ti ‘ajjunassa tul± natth²’ty±dikamuccate, tasm± eva½ yath±vuttanayen±ti tadevant²massa attho veditabbo, tadevanti v± nip±tasamud±yo yath±vuttanidassanattho, tulyes³ti sadisesu, tath±vutt±ti ajjunassatul±natth²ty±din± tena pak±rena vutt±.

41. Ato

Sutte ‘ato’ti vutta½ ‘ak±rantato’ti katha½ vutt²ti ±ha ‘ato’ti-±di, ±des± hont²ti seso, yak±r±na½yeva siyu½… ±-e-±des±namekavaººatt±, lope kateti ok±rassa lope kate, tanneti yath±vutta½ dhac±dyappaµikkhipati, paµikkhepe k±raºam±ha-‘paralopass±’ti-±di, k±raºantara½ vattum±rabhate ‘kiñc±’ti-±di, niccamparalopova siy±, na pubbalopopi ±gamappayog±nuk³lyen±tipi sakk± vattunti ±ha-‘nac±’ti-±di, niccamparalopoyev±ti na ca sakk± mantunti sambandho, eva½ santety±din± tattha virodham±ha, atosambhav±ti ±des±k±rato sambhav±, jhiss±k±ravidh±na½ “yosu jhissa pume”ti (2-93) etadevapayojananti-±din± vuttappayojan±bh±ve k±raºam±ha-‘aniµµhatt±’ti, anabhimatatt±ti attho, payojan±bh±v±nabhimatattameva dassesum±ha-‘etadatthamev±’ti-±di, imass±ti “ato yona½ µ±µe”t² massa suttassa, jhism±tvev±ti ‘jhism±’ iti et±disa½ suttameva, jhism± yona½ µ±µetiv±ti “jhism± yona½ µ±µe”ti sutta½ v±, atoti ‘ato’ iti sutta½, t±disassapayogass±ti agg±, agge iti payogassa.