31. Putha

Na dutiy±pi yogavibh±gatoti eva½ maññate “tatiy± ceti vattam±ne tattha yadi cak±rena ‘dutiy± ce’ti sambandh²yeyya, tatr±pi ca k±rena pañcam²tyeva½ na kass±pyapaka½soti‘vin±ññatraputhan±n±hi tatiy± ce’tyekayogamakatv± yogavibh±gas±matthiy± ‘tatiy± ce’ti ca k±rena j±tu pañcam²”ti, asah±yatthatte sati ‘vin±tthe h²’tyevamavatv± ki½ visu½ suttaracan±yety±ha-‘bhedo p±d±nantvi’cc±di.

32. Satta

Yanta½ sadd±na½ niccatt± sambandhassa yatth±ti par±maµµha½ soti, yoti par±maµµha½ tass±ti ca niddisati, yo yatthety±dikañca ‘kiriy±dh±rabh³te’cc±divuttigantha vivaraºanti yoti kiriy±dheyyabh³t±dhippet±, etanev±ha‘kiriy± c±’ti-±di, ten±yam±dh±r²yati kattukamma samavet± kiriy±smintyadhikaraºe v± ta½ ±dh±rayat²ti kattari v± ghaºantena daµµhabbo, katt±ra½ kammañca kiriy±nissayabh³tam±dh±ra yat²ty±dh±roti v± kattari ghaºa, vutta½ hi–
¾dh±rayati yo kattu, kamma½ kiriyanissaya½;
±dh±ra½ k±rakañc±hu, ta½ catubbidhameva ceti.
Nanu ca kiriy±dh±raºen±dh±rotyuccate, ta½ kimevamuccateti ce, nesadoso yadeva hi kiriy±dh±raºamassa, tantannissayabh³ta kattukammadh±raºa½, nahyaññat± taddh±raºa½ sambhavati tato kiriy± k±raºen±dh±raºen±dh±rotya yamevattho, na kattukammaparicc±gen±dh±rena ujuka½ kiriy± gayhate, teneva vakkhati-‘kiriy±yayo ±dh±ro’cc±di, nanu yadyapyujukameva kiriya½ dh±rayati katt± kattusamav±yini½, kammasamavetañca viktedan±di½ kiriya½ kamma½… tath± sati t±nev±dh±roti, na… loke satthe ca tesam±dh±ratthe n±ppat²tito, kattukammat±yeva hi tesampat²t²ti dassetum±ha-‘kiriy± ce’ty±di, tath± ca vutta½–
Kattukamma byavahita½, dh±rentamanuju kriya½;
kriy±siddhupak±ri ca, satthe-dhikaraºa½ matanti.
Kattukammabyavahitanti kattukammehi ta½samavetabh±vena byavahita½, anuju p±rampariyena, kriy±siddhupak±riti kattukammasamavet±ya kiriy±ya pasiddhiya½ upak±r² upakubbanta½, nanu ca na kiriy± dh±raºenev±yam±dh±ro, kattukamm±na½ dh±raºen±py±dh±roti sakk± vavatthapetunti codanammanasi nidh±y±ha-‘na ce’ty±di, kiriy± nimittassev±ti kattukammasamav±yiniy± kiriy±ya nimittasseva, tadeva½vidham±dh±ra½ catubbidhammatanti dassetum±ha-‘±dh±ro c±ya’micc±di, catt±ro vidh±pak±r± ass±ti catubbidho, ±dheyyena sahopasileso sa½yogalakkhaºo-ssa atth²ti opasilesiko ±dh±ro-‘kaµenis²dati th±liya½ pacati’ty±do kaµ±di, tath±hi devadattasamaveta½ nis²danakiriya½ kaµo devadatta½ dh±raya½ dh±rayati devadattabyavahita½, eva½ th±l²pi taº¹ulasamaveta½ vikledan±dikiriya½ taº¹ule dh±raya½ dh±rayat²tyopasilesik±dh±ratta½ kaµ±dino. Yato-ññatr±dheyya½ na vattate sabbath± bhiyyo v±, so vesayiko, visayohy±dheyyass±naññatrabh±vo, yath± cakkh±dippavatt²namaññatr±bh±v± cakkh±d²na½ r³p±dayo visay±ti vuccante, evam±k±se sakunayoty±do sakuny±d²nam±k±s±dito-ññatr±bh±v±te tesa½ visay±tyuccante, visayo eva vesayiko. Yo ±dh±r±dheyy±namabhiby±pety±dheyyamityabhiby±pako, tath± hi‘tilesu tela½, dadhimhi sappi,tyatra til±dika½ tel±dikam±dheyya½ by±petv± tiµµhat²ti til±di by±pak±dh±ro. Sam²pe bhavo, sam²po eva v± s±m²piko, yassa sam²padese ±dheyya½ vattate so evamuccate, atrod±haraºa½ ‘gur³su vasati gaªg±ya½ ghoso’ti. Nanu c±tr±py±dh±re sattam² vidh²yate ±dh±ro ca nissayo vuccate, nissayo ca sa½yogasamav±yehi hoti, na ca siss±d²na½ guruppabhut²ti devadattasakuny±d²namiva kaµ±k±s±d²hi sa½yogo, tel±d²namiva ca til±d²hi samav±yo v± atthi, ten±yutta½ te sam±dh±rattanti, netadatthi, yad±yatt± hi yassa µhiti so vin±pi sa½yogasamav±yehi tassa nissayo bhavati, tath±hi purisassa na raññ± saha sa½yogosamav±yo v±tthi, atha pana tadadh²naµµhititt± r±janissayo purisoti byapadiss²yate, siss±d²nañca guruppabhutina m±yatt± µhit²ti tesamaya½ [tenass±ya½ (potthake) yuttho te pati gurupabhut²na½ nissayabh±vo (jinindabuddhi)] yutto guruppabhutina½ nissayabh±voti, ettha pana yajjapi vesayik±bhibyapak±nam±dh±r±dheyyopasileso atthi, tath±pi pak±rantarasseva paripphuµatt± tatheva vacanicch±, n±ññath± opasilesikena v± [opasilesikeva] visay±bhiby±pak±namaggahaºato upasilesasse v± [upasilesasseva] paribyattatt± tatheva voh±roti na saªkaro saªkan²yoti.