25. T±da

Payojanapariy±ye atthasadde sati idanti payojana½ par±maµµhu½ sakk±ti ‘tassedan’ti-±di vutta½, tasaddenettha vikatiy±tisambandho, atthasaddena tu pakatiy±, attha kathanametanti imin± vacanicch±ya metissa½ natthi sam±soti d²peti, viggahe v±smimimasm±yeva nip±tan± sam±so daµµhabbo,so vikatisaªkh±to attho, pakatitvaññapadatthen±kkhip²yate, tato tadatthasaddato, koya½ tadattha bh±vo cc±ha-‘tadatthabh±vo n±m±’ti-±di, nimitta½ y³p±divikati, nimitt²d±ru-±dipakati tasadden±tthasaddena ca gahit±, tesa½ sambandho tadatthasaddassa pavattinimitta½ tadatthabh±vo n±m±ti attho, hetu hetumantabh±valakkhaºo sambandho n±m±ti vutta½ hoti, padh±n±vacchedaguºasm±ti vidh²yam±nattena padh±nassa purisassa ±cchedak± visesak± guº±, yañhi vidh²yate ñ±p²yate tampadh±na, mitaramappadh±namanuvajjam±natt±, yad± up±d²yateti vatv± up±d²yam±nappak±ra½ diµµhantena phuµayitum±ha-‘yath±’icc±di, y³po nimitta½ yassa d±runo ta½ tath± vutta½ n±ññanimittanti yad± nimityavacchedakattenup±d²yate tad± nimittasaddatova catutth² sambandho, tato aññanimittato, nimittanimitt²na½ sambandhassa abhimukhabh±vena tattheva nimitte pavatt²ti sambandho, nimittasaddato hetutatiy±pi n±saªkan²y±ti sambandho, k±raºam±ha-‘nimitta’ [hetu] icc±di. Ubhayatth±ti y³p±ya p±k±y±ti ubhayattha.
Piºiyam±n± ki½ sadd±divacan²y± paro s±du-±diko yo-ttho so añño katt± yassa so aññakattuko-bhil±so, abhil±so ruc²ti imin± dity±dyanekatthantopi rucisaddo-bhil±se ru¼hova gayhat²ti vadati, s± ruci attho-bhidheyyo yesa½ bhe tadatth±, tesa½ sambandhino piºiyam±nassa, imin± ca kiñc±pi ruciraya½ yassuppajjateyo v± tass± janako, tesamubhinnampi atthi, tath±pi yassuppajjate sova tass±dhikaraºa½, ajanakopi so t±ya sa½sattoti tasseva piºiyam±nassa sampad±nasaññ±, natujanakassa t±y±sa½sattass±ti d²peti, idh±ti imin± sakkate ud±haraº±namasam±nar³paka½ dasseti, imin± ca ud±haraº±namasam±na r³pattameva catutth²vidh±ne k±raºa½, aññath± chaµµh²yeva tehipi vidh²yeyya k±raº±sambhav± [k±raºasabbh±v±] hi d²peti, ²disassa paccud±haraºa(ssa) bh±ve k±raºam±ha-‘anaññakattu katt±-bhil±sass±’ti, paresamidampaccud±haraºambhavatu idha kathanti ±ha-‘ihatvi’cc±di, tvanti attamatte paµham±yeva, sambhave k±raºantaram±ha-‘athav±’ti-±di, natthi añño katt± yass± s± anaññakattuk± ruci, bh±ya ruciy± sambandhino piºiyam±nassa sampad±nasañña½ ye pana icchant²ti sambandho, ye pana ±hu c±tisambandho, uppajjanamuppatti, kassa uppatti, ruciy±, uppattiy± ±dh±ro uppaty±dh±ro‘devadatt±ya rocate’cc±do devadatt±di½ upalakkhet²ti uppaty±dh±ropalakkhaºa½ vacana½, ettha ruciy± uppaty±dh±ropalakkhaºameva vacananti s±vadh±raºa mattho daµµhabbo… sabbesa½ v±ky±namavadh±raºaphalatt±, tena piºiya m±navacanamabhil±sassa aññakattukat±sandassanapara½ na hot²ti byavacchinnambhavati, tesa½ kacc±yanassa ceh±pi pasajjat²ti sambandho, ih±p²ti tvamiti etth±pi, aññath±siddhatt±ti atthamatte paµham±ya eva siddhatt±, vacanass±ti ubhinnampi catutth²vidh±navacanassa, atippasaªgoc±ti “kassa v± tva½ dhamma½ roces²”ti-±do tav±ti anabhimataµµh±nappattica.
Dh±rippayogeti dh±ridh±tuno payoge, uttam²ºo adham²ºoti dhanikagahet³na½ ru¼h²ty±ha-‘uttam²ºo dhanas±m²’ti, uttam²ºamass±ti uttam²ºo, dh±rayat²timassattham±ha-‘vahat²’ti, dh±ritoti dh±ra½dh±tuto. Suttantarena (ta½ ta½) niyamena niyamit±na½ tesa½tesa½ sampad±nasañña½ vidh±ya catutth² vihit± parehi, tad±ha ‘sil±gha hanuµµh±sap±na’micc±di, sabbattha yogasambandhe chaµµh², ñ±petunti sil±gh±dike bodhetu½, icchitoti atimato. Tadatthav±c²nañca dh±t³na½ saªgahaºattha½ ‘kudhaduhissos³yatth±nan’ti vutta½, yampati kopoti imin± kopassa visayam±ha, yass±ti imin± ya½k±rakanti vuttameva par±masati, yass±ti r±j±dino, pucchat²ti pucchiyate teneva vakkhati-‘yassa sambandhi½ subh±subha½ pucchati nemittiko’ti, yoc±nuk³lattambha jat²ti imin± ida½ dasseti “patipubbako ±pubbakoca suºoti abbhupagame paµij±naneca vattate, yad±yamabbhupagamo patthan± pubbato bhavati tad± patthan±ya kattu patthayituno catutth² r³pambhavati, yad±tvapatthatampi kevalam±nuk³lyena vattam±na½disv± deyyamabbhupagacchanti idamida½ vodass±m±ti [kopissas±m±ti (potthake)] tad±nuk³lyena pavattanasaªkh±t±ya kiriy±ya kattuno catutth²r³pambhavat²”ti, imin± ca p±ºiniyavuttik±rassa jay±diccassamate byabhic±ram±ha, so hi “abbhupagamo n±ma parena patthitassa bhavati tattha patthayituyeva catutth²r³pambhavat²”ti vadati, pubbass±kiriy±ya yo katt±ti vedav±kyena vihitathutikakaraºa saªkh±t±ya uss±h±nuj±nanato pubbabh³t±ya kiriy±ya yo katt± hot± pot± ca, sabbatth±pi‘tass±’ti ida½ ‘catutth²y±yadabhimata½ r³pan’ti-imin± sambandhitabba½, chaµµhiy± sabbaby±pibh±vam±lamba evanti atidesoti ±ha ‘evant²’ti-±di, r³pas±myato pana t±datthiyatthasabbh±v±ca yath±yoga½ t±datthha catutth²pi na virujjhati, vakkhati hi‘t±datthha vacanicch±yantu ‘icc±din±, icchito r±j±, kamma vacanicch±ti imin± vacanicch±ya padh±nattam±ha… vacanicch±bhimukhatt± sabbesa½ k±rak±na½, appacurappayogatt±ti abahuppayogatt±, hanute apanayati, upatiµµhate upaµµh±na½ upagamana½ karoti, pihayanti patthenti, kujjha amarisa½ karoti, duhan±dayo kopappabhav± n±nantarena te sambhavant²ti d³bh±dayopyud±haµ± “byañjane d²gharass±”ti (1-33) rasse aparajjh±mi, issayanti nasahanti, ±rajjhati pucchito nemittiko upaparikkhati, bh±datthha½ vibh±veti ‘yasse’cc±din±, pariy± loceti upaparikkhati, ki½ lakkhaºo-yamaniyamocc±ha-‘n±vassa’micc±di, y±citusm±yeva [y±cituyeva (potthake)] chaµµh²ti n±vassamayanniyamoti attho, kutocc±ha-‘sambandhe’cc±di, aññasm±p²ti ay±cituto-api, thutikaraºassa kattubh³t± hot±pot±ro uss±han±nuj±nan±na½ kamma½ hot²ti ±ha-‘paccanupubbassa giº±tissa kamme’ti. Hotupotusaddehicc±din± potusaddassapi chaµµhir³pa½ dassita½, vuttiyantu ‘hotu patigiº±ti’cceva p±µho dissati, hotvevampityamh±kamatropekkh±, uss±hayat²tyatthe giº±ti antogataºyattho. An±v±doti n±v±-ann±divajjite. Ettha pana tath± paµisedh±bh±vepi bahul±dhik±rato ‘na ta½ n±vammaññe nata½ annammaññe’cc±di bhavati, attheva hi bahul±dhik±ratov± tippasaªg±bh±vo, paµhamanta½ r³panti maññam±noti paµhamanta½ r³pa½, etthaca yad± tiº±ditopi khika½s²yate tad± nind±vagamo, tattha ca niyogatova nañpayogo ñ±th±nupa pattiy±ti sappaµisedhamud±haµa½ ‘na maññam±no’ti, avadhimhiyeva pañcam²tiº±ti, nañpayogeva niyogato nind±vagam± tiºanti kammeyeva dutiy±, athav± sat²pi nind±vagame vacanicch±to savisayeyeva dutiy±, sammutippayogeti sammutisaddassa payoge, catutthi½ icchant²ti matt±y±ti ettha catutthi½ icchanti, puna ruttatte k±raºam±ha-‘atha sotivijjam±natt±’ti, caº¹assa kukkurass±ti-±disutte “atha so”ti p±µhassa vijjam±natt± ‘bhiyyoso matt±y±’ti ettha sok±ro punaruttoti adhipp±yo, caggahaºen±ti “sil±ghahanu…pe… sattamyatthesuc±”ti sutte caggahaºena, catutth²bhimat±ti “namo yog±disvapic±”ti suttena.