16. Kattu

Ki½ lakkhaºo-ya½ katt±-icc±ha-‘kattari’cc±di, gacchati devadattocc±do kattari patiµµhita½, pacatyodana½ devadattocc±do kamme patiµµhita½ kiriya½ karot²ti sambandho, karot²ti ca imin± anvattha byapadesova siddho-ya½ kattu voh±roti ñ±peti, kenaci payujjam±nopi sake kamme sayameva padh±nattamanubhavat²ti‘payutto v± padh±nabh±ven±’ti vutta½ hoti cettha-
Padh±nat±ya yo kattu, kammaµµha½ kurute kriya½;
s± katt± n±mappayutto, payutto v±tyaya½ dvidh±ti.
Tattha purisena katanti appayutto, purisena karoti devadattoti payutto, nanu kiriy±-yamabyavadh±nena karaº±dhikaraºe heva s±dhyate katt±r± tu d³raµµhena, tath±sati kathamanekas±dhanas±dhan²ya½ kiriya½ katt±va karoti mukhyabh±ven±paretvamukhyabh±ven±ti vuccate-
Kattutoññesamubbh³ty±, vivitt±locan±din± [vavivekeca dassan±ti v±kyapad²ye, pavivekeca k±rakanthar±mabh±vedissabhe kattarikriy± atthi bhavati vijjaticc±do titaµ²k±, tatiyap±th±na½p±ta 100, na½p±ta 243];
d³r±dapyupak±ritte, kattu v±ttappadh±nat±.
Ayamettha attho “kattuno sak±s± aññesa½ karaº±d²na½ ubbh³ty± sambhavenaca, tath±hi pasiddhakaraºasabh±vopi pharasu katt±yattavuttit±y±dhikaraºambha vati‘pharasumhi µhapetv± chindat²’ti, vivittassa karaº±d²hi puthabbh³tassa, kattuno kiriy±ya ±locanena dassanena ca ‘devadatto atthi bhavati vijjat²’ti [vuthabbh³tass±nena ±locanena dassanenaca kattunodevadattenadevadatta½ bhavati vijjat²ti (potthake)], ±disaddena karaº±dino (tadadh²na) pavatti-±d²na½ gahaºa½, imin± k±raºena d³rato upak±rittepi kattuyeva sappadh±nat± siy±”ti, punapi-
Th±ly±d²nantu kattutta½, hotev±cetan±napi;
yato saddassa vutyatthe, micch±ty±sena-n±din±.
Ayamettha attho “acetan±nampi th±l²-asi-±d²na½ kattuttambhavati yath±vaººitasappadh±nattanimitt±bh±vepi, kasm±ti ce yato k±raº± atthe attano abhidheyyesaddassa vutti paµipatti an±din± micch±bhy±senabhavati tasm± th±ly±d²nanti-±di pakata½, ki½ vutta½ hoti “aññath± saddattho, aññath± sabh±vattho, na hi saddo b±hye vatthumhi by±p±ram±pajjati, tath±hi–
Aññathe v±ggi sa½sagg±, d±ha½ da¹¹hoti maññati;
aññath± d±hasaddena, d±hattho sampat²yate.
B±hyapadatthassa sabh±vo viya hutv± micch±bhy±sena an±din± pana pavattena b±hye vatth³ni avijjam±nena karaºabh³tena th±ly±d²na½ kattutta½ hot²”ti. Atha ca pana–
Vatticch±do pavattehi, sappadh±natta hetuhi;
kattudhammehi vuttehi, katt± sadd±va ñ±yate;
ekass±mukhyavatth±hi, bhedena parikappane;
kammatta½ karaºattañca, kattutta½ copaj±yate.
Vutteh²ti ‘kattutoññesamubbh³ty±’cc±din±, sadd±v±ti sadde tedhamm± hontu v± m± v± kattusambandhiyath±vuttadhammavacanicch±ya saddatova katt± pat²yate, niyamena na vatthutoti attho, amukhy± vatth±h²ti buddhiy± tad±k±rat±ya pariº±m±vatth±hi, hantyatta n±vatt±nanti ekassev±ttano kammatt±di j±yate, atoyev±ccantamasantopi aªkuro jananakiriy±ya katt± bhavati ‘aªkuro j±yate’ti, vutta½ hi–
Pur±sañjanito [pur±sañj±tito] bh±v±, buddhayavatth±ni bandhano;
avasiµµho sat±ññena, katt± bhavati j±tiy±-iti.
Sat± aññena devadatt±din±.
Kinta½ karaºa½ n±m±ti ±ha-‘yo pan±’ti-±di, yoti yo padattho, imin± ida½ d²peti “karaºabyapades±ya suttantar±bh±vepi karotyaneneti karaºantyanvatthato pasiddho-ya½ karaºavoh±ro”ti, atreda½ paµibh±na½–
Ya½ vattumicchita½ kattu, kriy±yaccantas±dhana½;
karaºanta½ dvidh± hoti, b±hyabbhantarabhedatoti.
Tattha ya½vattumicchita½ty±din± ida½ dasseti-“na vatthuto kiñci karaºa½ n±ma atthi, vacanicch±vasena pana pasiddhakaraº±nampi pharasu-±d²na½ ‘pharasu chindati, pharasumhi chindat²’ti kattu-adhikaraºattassapi, pasiddh±dhikaraº±nampi tadanutt±divisesasambhave th±ly± pacat²’ti karaºattassapi dassanato vacanicch±toyeva karaºa½ k±raka½ viññeyyan”ti, tañca duvidhanti ±ha-‘dvidh± hot²’ti-±di, tattha asin± chindat²ti b±hya½, cakkhun± passat²tyabbhantara½. Kiriy±nimittatt± k±rakanti imin± k±rakasaddassa nimittapariy±yattam±ha. Pakati y±bhir³pocc±do kiriy±y±vijjam±natt± sambandhamatta½ viññ±yat²ti sambandhalakkhaº± chaµµh² siy±, samena dh±vat²ty±do tu kiriy±ya vijjam±nattepi kammatta½ vattumicchitanti dutiy± siy±, sama½ dh±vati visama½ dh±vat²tyattho, tath± dvidoºen±ti dvedoºe kiº±t²tyattho, pañcaken±ti pañca parim±ºassa pañcako pañcaka½ vagga½ katv± pasavo kiº±ti pañcapañca katv± kiº±t²tyatthoti v±ttikak±rena ‘tatiy± vidh±n±yopasaªkhy±na½’kata½, ta½ dassetum±ha- ‘pakati-±d²h²’ti-±di, yatthesa½karaºabh±voti yassa½ kiriy±yame sampakaty±d²na½ karaºatta½, ta½ kiriya½ kathayat²ti sambandho, sabbasseva padatthassa satt±byabhic±rato ±ha-‘bh³’icc±di, pakatiy±bhir³poti sabh±ven±yamabhir³po bhavati, na tu vatth±laªk±r±dinetyattho, karotissa gammam±natte pana pakatiy±bhir³po katoti-±di, tad± kattariyeva tatiy±, ya½ yasm± aññagotto gotamo na hoti atoca gotamo bhavat²ti sambandho, nanuca dvidoºa pañcak± kayampaµicca kammabh³t± honti dvidoº±din± keyatt± tato kimuccate‘kayampaµicca dvidoºapañcak± karaº±ni bhavant²’ty± saªk²y±ha-‘tath±hi’cc±di, ida½ vutta½ hoti-“dvidoº±disaddena hi na gayhupaga½ vatthumuccati, tehi pana dvidoº±dyattha½ m³la½ t±datthiy± bhihitanti na vuttados±vasaro”ti.