15. S±mi

Kinta½ s±mittamicc±ha-‘sass±misambandho’ti, k±ya kiriy±ya janitoti ±ha-‘parip±lan±dikiriy±ya janito’ti, tañc±ti s±mitt±pekkho napu½sakaniddeso, sambandhass±nekavidhatt± ±ha‘sabbattha sambandhe’ti, ±khy±yatet²massa attho vidh²yate ñ±p²yateti, diµµhanto-pan²tottho sukhena paµipattu½ sakk±ti pasiddhamanuvadiyam±namappasiddhañca vidh²yam±na½ diµµhantam±ha-‘yath± yo kuº¹al² so devadatto’ti, kuº¹alittampasiddha½, devadattattamappasiddhamicc±ha-‘kuº¹alitt±nuv±dene’cc±di. Yathevobhay±dhiµµh±nattepyupasajjanatova chaµµh² ‘rañño puriso’ti, na visessato ‘purisassa r±j±’ti, tath± sambandh±bhibyañjanaken±dhin± yogepi visesanatova bhavati, n±ññatoti ±ha-‘tatth±’ti-±di. Byatirekam±p±d²yat²ti k±rakachakkato byatirittatt± sambandho byatireko ta½ ±p±d²yati p±p²yat²ti attho, ubhayatoti sa½to s±mito ca, adhibrahmadatte pañc±l±ti brahmadattassa pañc±l± santak± [s±mino (potthake)] ti attho, santak± [s±mino (potthake)] hi pañc±l±, na s±mi [nasa½ (potthake)], adhipañc±lesu brahmadattoti pañc±l±na½ brahmadatto s±m²tyattho.