8. Lakkhaºi

Lakkhaº±d²svatthesuti n±mass± [kass± (potthake)] yamatthaniddesoti ±ha ‘abhin±yo yutto’cc±di, ten±ti abhin± yuttass±tthaniddesa k±raºena, lakkhaºasaddena hetu vattumicchitoti ±ha-‘tatthe’cc±di, duvidho hetu, vuttañhi subodh±laªk±re “janako ñ±pako ceti, duvidh± hetavo siyun”ti (252), samupalakkhayat²ti samupalakkhaºa½, saªketamatta½ ñ±paka½, na tu janaka½, saªketopi lakkhaºamuccate lakkh²yate k±riyam±nen±ti katv±, janakass±pyatra lakkhaºattena gahaºe payojana½ “anun±” (2-10) iccatra daµµhabba½. Kañcipak±ranti imin± ittha½saddassa attha½ vadati. Pattoti imin± bh³tasaddassa, ettha hi bh³dh±tu pattiya½ vattate, rukkholakkhaºanti rukkho ñ±pakahet³ti attho… rukkhena vijjuy± ñ±p²yam±natt±, ±cariyajinindabuddhi pana aññath± vaººayati, tasseda½ mata½-
Kriy±ya jotako n±ya½, sambandhassa na v±cako;
n±pi kriyantar±pekkh², sambandhassa tu bhedakoti.
Ayamettha attho “ayamabhi abhinandatity±d²su viya kiriy±ya jotako na hoti, chaµµh² viya sambandhassa v±cako na hoti, nikkosamb²tyatra gamanakiriy±pekkh² nisaddo viya n±pi kiriyantar± pekkh², kiñcarahi sambandhassa tu bhedako visesako bhavat²”ti tamupadassetum±ha-‘aññe tvi’cc±di, ettha itisaddo nidassane, rukkhampatv± vijjotate iti-eva½ pattikiriy±ya patv±tivuttarukkhap±panakiriy±ya janitoti attho, tath±hi rukkhassa vijjuy± p±pan±bh±ve vijjuy± lakkhiy±ya tallaºassa ca rukkhassa yo lakkhiyalakkhaºabh±vo sambandho, so kena samp±dito bhaveyya, nanu sambandhe abhin± jot²yam±ne rukkhassa lakkhaºavuttit± katha½ jot²yat²ti ±ha-‘lakkhaºatthoca visayabh±ven±’ti, tath±cety±din± tasmi½ pakkhe sambh±vita½ dosamubbh±vayati, tatr±ya micc±din± yath±vuttadosaparih±r±ya parehev±bhidh²yam±namparih±ram±ha, parih±ropadassanen±ss±pi pakkhass±duµµhat±khy±panenesopi pakkho-bbhupagatotyavaseyo, atoyevupari yath±vutta pakkhanissayeneva by±khy±yate, devadattassa s±dhuttasaªkh±ta-itthampak±rappattiy± visayabh±ven±vaµµhit± m±t± tattha vattati n±m±ti ±ha-‘m±tuy±’ti-±di, m±t± ca itthambh³te pavatt± visaya bh±vena devadatto ca tattha visay²bh±vena, tesañca visayavisay²bh±valakkhaºo sambandho itthampattilakkhaº±ya kiriy±ya j±to, so m±tusambandho hoti k±raºavasena, soc±tin± jot²yat²ti m±tu ten±bhin± yogoti ±ha-‘yv±ya’cc±di, m±tusambandho-iti yojan±, itthampattiy±ti itthampattilakkhaº±ya kiriy±ya karaºabh³t±ya, eva½ maññate “kiñc±pi so sambandho devadatten±pyavin±bh±v²ti tassa sobhin± jot²yate, tath±pi m±tusambandhobhin± jot²yat²ti ‘m±tu tena yogo’ti ca (vuccati)… saddasattiy± taggat±yeva dutiy±ya ubhayagatass±pi sambandhassa jotanato”ti rukkho rukkho tiµµhat²ti sambandho, µhitimpaµicc±ti µhitinniss±ya esa½ rukkh±na½ yo ca sambandhoti yojan±, rukkh±nanti imin± rukkh± kiriy±ya pare sambandhinoti ñ±peti, µhitimpaµicc±ti imin± pana tiµµhatisaddavacan²y± s±dhyar³p± µhitikiriy± rukkhato pare sambandh²ti, acetan±na½ rukkh±namapekkh±virahepi lokampat²tivasena ‘pipat²s±’d²na½ viññ±yam±natt± viññ±yam±naµh±n±pekkhaºakiriy±yas±dhyas±dhanalakkhaºo sambandho j±toti viññeyya½, so ca rukkhasambandho-bhin± jot²yat²ti ±ha-‘so’ti-±di, dvibbacaneneva jotan²y±ti vicch±tthe vuttimatte sat²pi vibhattiy± [vicchatthe vutkimattety±divacana½ vic±reretabba½vitattiy± abisaddassaca vicchatthe vuttiy± abh±v±, lakkhaºitthambh³ti hi pakativisesana½] jotetumasamatthatt± vicch±ya jotan±ya dvibbavacana½ kattabbamev±ti adhipp±yo.