5. Har±

Niyamenecc±din± vacan±rambhassa payojanam±ha, s±pi tatiy±pi [dutiy±piti vattabba] yad±tvicc±din± harati n±h±ratthe [naharatyatthe (potthake)] tipi viññ±peti, ubhayatth±ti dutiy±ya patt±ya appatt±ya ca, vibh±s± vikappoti attho, k±retikara-karaºe, lett±y±des±tilatta etta-ay±dessa, vada-vacane, abhivadanamabhiv±do ta½ karot²ti “dh±tvatthen±masm²”ti (5-12) imhi n±madh±tu ‘abhiv±di’tisutte niddiµµhoti ±ha-‘abhiv±dism±’icc±di.

6. Nakh±

Kh±dayati ±dayati kh±da, ada=bhakkhaºe, avh±payati vhe=avh±ne ±pubbo, “payojakaby±p±re º±pice”ti (5-16) º±pimhi pubbasaralopo, kandayati kanda=avh±narodanesu.
“Vahiss±niyantuke”ti gaºasutte ayamettho “vahissadh±tussa payojje kattari niyanturahite dutiy± na bhavat²”ti, niyant± s±rathi kiriy±siddhi½ niy±makoti vatv± tameva pak±setum±ha-‘kiriyaªga’micc±di, kiriyaªga kiriyopakaraºabh³ta½ bal² badd±di½ kiriy±k±raºa½, niyametv±ti ekasmi½ karaº²ye kiriy± visaye patiµµhapetv±, v±hayati bh±ra½ devadattenetyatra hi devadatto paññav± puriso niyant±ramantareneva bh±ra½ vahat²tyaniyantuko katt±, v±hayati bh±ra½ bal²badde iccatra tu bal²badd± niyant± ramantarena na vahant²ti saniyantuk±.
“Bhikkhiss±hi½s±yan”ti gaºasuttass±yamattho “bhakkhiss±hi½satthassa payojje kattari dutiy± na bhavat²”ti, atha kathamettha hi½satthat± bhakkhissa hi½s± hi cetan±vati sambhavati, na cetthasassa½ cetan±vantanti ±ha-‘sabbe’icc±di, sabbeti rukkh±dayo, bh±v± padatth±, id±ni sabbadassan±nuk³lahi½satthatamupadassetum±ha-‘yadive’cc±di, nanu buddhavacana nissitamida½ by±karaºa½, tath± sati sammatameve-ttho-padassetv± gantabba½ kinn±m±ññadassanopag±t±dhiren±ti tuºh² hoti nikk±raºiss± [nikkammiss± (potthake)] bhavato-p±yoti viññ±yati, paratth±nubaddhakiccha½ pana mah±puññapaññ± na kiñci viya maññanti, hoti (hi) etena parattho “matantarepi siddhi siss±na½, ta½ta½ mataññuno v± kad±ci karahaci yadidamavalokeyyu½ te cetth±vat±ra½ [cetthak±ra½ (potthake)] labheyyu½ et±diso ca paññav± paµiladdhabuddhavacanappas±do’ti tadavat±rena ca buddhe bhagavati kamena da¼ha½ pas±da½ paµilabheyyun”ti, evameva½ tattha tattha ta½ta½by±karaºod±haraºappasaªgepi tadanus±reneva tanta½payojana½ veditabba½, na niratthakakath±pasuto-yam±cariyoti.
Duh±d²na½ tyevam±do amh±kamparamagurun± ratanamatipañcik±laªk±r±dik±rena n±n±k±ras±ratthavedaveditu [ved±vedita (potthake)] mah±paññ±p±µav±na½ paññavant±na½ s±min± mah±s±min± sambuddhas±sanaratanavaropak±rakena ‘idamettha vic±raº²ya½’tyabhidh±ya n±n±matantaram±ka¹¹hiya bahu½ sampaveditamatthi, mayampanettha ±cariyen±dhippetamattamev±lamba atthampa k±sayiss±ma. Satyapyanekadassanabhede siµµhappayog±nus±rena yattha padh±nekammanity±dippabhutayodissanti, yatra tvappadh±nety±d², yatrobhayatrapi, ta½sabbamiha bhassak±r±dyanumatakkamena paµip±dayam±ha-duh±d²na’micc±di, etth±disaddo pak±rav±c², tena y±cippabhutayo gayhanti, kammadvayayutt±nanti niddh±raºe chaµµh², tena kammadvayayutt±na½ majjhe duh±d²namappadh±nepi gav±do kamme ty±dippabhutayoti yojan± Icc±diti-±disaddena ‘avarundhati vaja½ g±va½ avarundh²yate vaja½ go’icc±d²na½ pariggaho, gaman±dyatth±na mity±disaddena bodhatth±d²na½ gahaºa½. Gam²yate g±mo devadattanti ettha katha½ payojjattasambhavoti ±ha-‘purise’cc±di, yajjapi g±mo tuºh² hoti niby±p±ratt± purisova tu gamanakiriya½ nipph±deti, tath±pi purisassa gamanakiriy±ya ya½phalappattilakkhaºa½, tamubhinnampi g±mapuris±na½ sam±nanti purisa kiriy±tulyaphalatt± g±mopi gamanakiriy±ya kattubyapadese k±raºa½ bhavat²ti adhipp±yo, tath±hi g±ma½ gacchanto koci g±me ±sanne sati vadati ‘±gato g±mo patto g±mo’ti, atoññesanti ye kammadvayayutt± duh±dayo gaman±dyatth±cod±haµ±, etehi aññesa½, padh±ne kammebhi aj±dimhi padh±ne kamme, padh±nattampana aj±d²na½ kiriy±ya payojanatt±, aj±dyatth± hy±nayanakiriy±rabhyate. Ayampanettha saªgaho-
“Duhi y±ci rudhi pucchi, bhikkhi ci bruvi s±si ca;
ji daº¹i patthi manth² ca, dh±t³ honti duh±dayo.
Gaty±disuttapaµµhit±, gaty±dyatth± bhavanti te;
n²vahaharakas±ca, n²vah±d² bhavanti te.
Dvikammakesu cetesu, appadh±ne duh±dina½;
ty±dippabhutayo honti, padh±ne n²vah±dina½;
ubhayattha payog±nu, s±r± gatyattha-±dina½”ti.
Payogo pana sambandhacint±yamiha ca vutt±nus±rena sabbath± viññeyy±.