3. K±la

Yad± k±laddh±namicc±din±‘m±sam±sate kosa½ sayati’cc±do akammakehipi yoge k±labh±vaddhades±na½ parehi kammattamanuññ±tanti ca, yad±tvicc±din± tu kiriy±va sabbenasabba½ na s³yati, tath± sati kuto ca kammattanti teheva vuttant² ca dasseti, gamma m±nakiriy±yogopi na nissito… m±sam±satecc±d²su ±san±di [±san±d²su (potthake)] kiriy±na½ m±s±diyogo viya kaly±ºittaguº±diyogo ca lokassa pat²tipathamupay±t²ti, na sijjhat²ti kiriy± na honti guºadabb±n²ti kiriy±sambandh±bh±v± kammatt±bh±voti na sijjhati, gu¼ena miss± dh±n± bhajjitayav± gu¼adh±n±. Ajjhayanakiriy±ya pabbatena ca m±sakos±na½ s±kallena sambandh±bh±v± accantasa½yog±bh±voti m±sass±ti-±d²su na dutiy±. Pubbaºhe samayanti imin± pubbaºhe samayoti sattam²-±m±disam±sa½ dasseti, accanta mev±ti imin± samayassa s±kallena viharaºakiriy±ya sambandham±ha, ya½samaya½ karuº±vih±rena vih±si, ta½ eka½samayanti sambandho, upasaªkamanakiriy±yaccantameva yuttoti imin± niv±sanaviharaºa kiriy±hipi pubbaºhasamay±d²namaccantameva yuttata½ upalakkheti, pak±rantaren±pi siddhiyam±saªkamubbh±vayati ‘yad± tvi’cc±din±, vibhattiy± vipall±so yath±pakatamatikkamma aññath± bhavana½, idha pana sattami yampatt±ya½ sattamyatthe b±hulakena “kamme dutiy±”cceva dutiy±ppatti.
Tatiy±bhimat±ti “apavagge tatiy±”ti (2-3-6) vacanena p±ºiniy±na½papañcattamabhimat±, kathampana k±laddh±na½ karaºattamicc±saªkiya karaºattamesampaµip±dento ±ha-‘tath±pi’cc±di, tath±p²ti vuttakkamena karaºattasambhav± tatiy±ya vijjam±n±yapi, siy±ti tatiy± siy±, tañc±ti ta½ karaºañca. K±rakamajjheti ettha chaµµh² sam±so k±rakasaddena ca sattik±raka½ gahitanti (±ha) ‘dvinna½ kattusatt²na½ majjhe’ti, abhinnass±pi hi ekassa devadatt±dikattuno bhinn±na½ ta½samavet±na½ kattusatt²na½ majjhe k±laddh±n±ni, sattibhedameva byañjayam±ha-‘tath±hi’cc±di, ekatth±ti ekasmi½ devadatte, dv²het²te (bhuñjikriy±) s±dhananti sambandho, dvinna½ ah±na½ sam±h±ro dv²ha½ tasmi½. Isumasat²ti v±, isumhi ±so asseti v± nipphannena iss±sasaddena gammam±na½ kiriya½ dasseti ‘isvasane’ti, nanvicc±di codya½, dhanupañcasata½ koso, evamaññatecc±di parih±ro, chaµµhiy±sampatt±yanti kosassekadeseti eva½ chaµµhiy± sampatt±ya½, muttasa½sayeneda½ sam±nanti mutto sa½sayo yasmi½ avadhy±do teneta½ tulyanti attho. Vuttiya½ abhimat±ti “sattam² pañcamiyo k±rakamajjhe”ti (2-3-7) vacanena sattam²pañcamiyo papañcattamabhimat±, dv²he bhuñjissat²ti dv²su divasesu gatesu bhuñjissat²ti attho, “yabbh±vo bh±valakkhaºan”ti (2-36) sattam², sakasakak±rakavacanicch±yev±ti hi ida½ b±hulla½ niss±ya vutta½, dv²h± bhuñjissati kos± vijjhat²ti dv²h± nikkhamma bhuñjissati, kos± nikkhamma µhita½ lakkha½ vijjhati up±ttavisayo-yamavadhi, kose vijjhat²ti kose µhita½ lakkha½ vijjhat²ti attho.