2. Dutiyakaº¹a vaººan±

1. Dvedve

Avayavasambandheti sy±dyavayav²samud±yena dvedveti vutt±namavayav±na½ sambandhe, atettha vutyanuk³l±ya pañcik±ya v± bhavitabba½, pañcik±nu k³l±ya vuttiy± v±, na cettha dvinnamaññoññ±nuk³lat± dissati, tath±hi vuttiya½-‘ek±nekatthesu vattam±nato n±masm±’ti ettakameva pakativisesanavasena vutta½, pañcik±yantu tabbisesana vasena ca paccayatthavisesanavasena ca attho dassito, tadeva mubhinnann±ññamaññ±nuk³lat± dissati, tato ettha yath± dvinnamaññoññ±nuk³lat± sampajjati, tath± by±cikkhiss±ma “yadi panettha vuty±nuk³l± pañcik± bhaveyya paccayatthapakkho jahitabbo siy±ti ‘te…pe… ek±nekatthesu’ti ca, tena…pe… yojaniyan’ti ca etesa½ jahitabbat±ya bahup±µhavilopo ±pajjati, yadi pana pañcik±nuk³l± vutti bhaveyya vuttiya½ kiñcimatta½ pakkhipitabba mattameva siy±ti bahuvilop±patti (na) hot²ti etesa½ dvedve honti ek±ne katthesu vattam±nato n±masm±’ti vuttiy± bhavitabban”ti, evañhi sati satthantaren±pi saha ghaµate, sutte ‘dvedvek±nekesu n±masm±’ti vuttatt± ‘ek±nekes³’ti ida½ paccayavisesana½ v± yujjati
Pakativisesanavasena v± yadeta½ paccayavisesana½, tad± s±matthiy± ek±nekes³ti pakativisesanampi labbhati, tattha s±matthiyamattha bala½, tath±hyek±d²su bhavant± pakativ±cc±namevekatt±di-abyati ritta-atthamatt±d²r³p±na½ jotak± sy±dayo kathamekatt±d²su vattam±nato n±masm± aññato siyunti yath±vuttan±mavises±kkhepo, tath± itthiº±dippaccay±d²nampi pana pakativises±nup±d±nepi yato dh±tv±di v±ccottho natthi, s±matthiy± tato, dh±tuty±dyantehi [ty±dyanta v±ccehi (potthake)] na honte vittipaccay±, tath± º±dipaccay±pi… vibhatyant± vidh±nato, yadetampakativisesana½ tad±pi s±matthiyeneva ekatt±d²su vattam±nato n±masm± tajjotan±ya bhavant± sy±dayo kathamaññattha honti asambhav±ti ek±nekesu dvedveti labbhati, athav± sar³pena avuttampi s±matthiyenek±nekatthes³ti gammam±na½ vuttameva hot²ti katv±‘tec±’ti-±dika½ vuttanti gahetabba½, ek±nekesu vattam±nato n±masm±ti kimattha½ asatvabh³t±ya kiriy±yekatt±disambandh±bh±v± kriyatth±ca ty±d²hi yevekatt±d²na½ vuttatt± ty±dyantehi ca na bhaveyyunti payojanantaram±ha-‘yampan±’ti-±di, pañcakan±matthass±dhippetabh±vo cettha pakkhassetasseva yuttatt±. Tath±hi saªkhy±kamm±dayo n±ma v±ccassa dabbassa dhammo sakattho-pasajjano ca saddo dabbeyeva vattate… dabbeyev±nyanay±divoh±r±, tattha dabbav±cin± saddena dabbadhamm±namabbhantar²karaºanti n±yuttameta½ n±mena pañcannamabhidh±na½, vibhattiyo pana jotik±, itthipaccay± ca itthiliªgassa, tath± c±mhehi vutta½ sambandhacint±ya½–
Saddo sakattha½ vatv±na, padattha½ dabbasaññita½;
samaveta½ vade liªga½, saªkhya½ kamm±dikammi ceti.
Ek±nekesu sy±d²na½ yath±kkama½ dassetu½ ‘ten±’ti-±di vutta½, ten±ti yena pañcako n±mattho adhippeto ek±d²su ca atthesu jo-tan²yesu sy±dayo vidhiyissanti tena, sabbatth±ti ‘a½yo’±d²su sabbattha, sabh±vatoty±dikass±yamadhipp±yo “yadyapi sy±dayo ek±nekesu honti tath±pi ek±dayo saªkhy±ya paricchinne atthe vattanti na saªkhy±matte, saªkhy±ya sambhav±bh±v± saªkhyeye bhavat²ti na saªkhy±pi sy±d²namattho”ti (na) kevala½ sakattha dabb±diyeva sy±d²namattho na bhavati, api tu saªkhy±p²tyapisaddattho, anena saªkhy± vibhatyattho catukko n±matthotyayampakkho nir±kato pañcako n±matthoti dassane saªkhy±kamm±d²na½ vibhattiyo jotik± honti, tiko n±matthoti dassane tu saªkhy±kamm±dayo vibhattiv±cc± honti, id±ni adhippetapañcakan±matthe sakatth±dika½ sar³pato dassetu½ ‘tatth±’ti-±dim±ha, tattha sakattho visesananti sar³p±di ya½ kiñci visesanattena vattumicchita½ ta½ sakattho n±mati attho, ta½ dasseti ‘sar³paj±tiguºadabb±ni’ti.
Balena yass± bhinnesu, pavattante gag±d²su;
s± j±tyabhinnadh²sadd±, sutta½ pupphesviv±nv²ta½.
Dabb±dh±ro tato bhinno, nimitta½ tappat²tiy±;
bh±v±bh±vasabh±vo yo, so guºo nigguºo mato.
Sar³pa½ saddar³pa½va, j±tiy± ya½ visesana½;
vises²yati ya½kiñci, dabba½ ta½ samud²rita½.
Id±ni sar³p±dino visesanassa sakatthabh±va½ j±ty±divisesassa dabbabh±vañca dassetu½ ‘tatth±’ti-±dim±ha, sar³pe vattate saddoti viyabhedopac±ren±ha-‘saddassa sar³pen±’ti, ettha pana goti j±timattav±cini gosadde payutte gosaddo j±timattam±heti so j±ti½ viseseti n±ma. Yaµµhi-±disaddehi yaµµhi-±disahacarit± upac±rato gahit±ti yaµµhi-±didabbehi yaµµhi-±disahacarit± puris± vises²yant²ti ±ha-‘dabbampi dabbantarassa visesanabh³tambhavat²’ti, yaµµhiyopavesay±ti yaµµhisaddavacan²ya yaµµhidabbavisiµµhe purise pavesay±ti attho, kuntepavesay±ti etth±pi esevanayo, yath±vuttacatubbidhasakatthato paropi atthi sakatthoti ±ha-‘katthac²’ti-±di, sambandhanimittoti sambandho nimitta½ k±raºa½ paccayappavattiy± assa paccayassa soti sam±so, ettha hi daº¹o assa atth²ti ass±ti s±mino purisassa sa½saªkh±tadaº¹±didabbena sahayo sass±misambandho, sopi paccayassa nimitta½, tath± ca vakkhati-‘daº¹apurisasambandh± daº¹²ti paccayo’ti, (kiri)y± padatthass±pi visesanattena sakatthabh±vo j±tipadatth±d²na½ vutta µh±neyeva vattabboti p±cakoti ettha kiriy±k±rakasambandhasaªkh±ta½ par±bhimata½ sakatthampi paropadesenopadisituk±mo idha sambandhasakatthassa vuttaµµh±neyeva kiriy±sakattha½ dassetu½ ‘katthaci kiriy±p²’ti-±dim±ha. N±masabh±vena viññ±yam±na½ pañcama½ n±masaªkh±tamattha½ dabbapadatthena saªgahetv± j±tiguºakiriy±dabb±n²ti hi catubbidho n±mattho, n±mampi anvattharu¼hivasena duvidha½ pumitthinapu½saka liªgavasena tividhampi catubbidha½ hoti… yath±vutte catubbidhe atthe namati, te v± attani n±met²ti imin± k±raºena. s±maññaguºa kiriy±yadicch±vasen±ññath±pi catubbidhatta½ n±massa vadanti, tatth±pi yadicch±n±massa dabban±meneva saªgaho veditabbo, itthatta½ es±ti pasiddhim± attho, yampan±ti-±din± vuttamevattha½ s±dheti ‘tatthe’cc±din±, abhidh±yakattena jotakattena, ik±rantatoti munisaddato, aññath±ti ik±rantato na bhavati ce, atoti ±desa bhavanato phala½ dassita½ na siy±ti sambandho, vuttiya½ ‘eva½ kum±r² kum±riyo’ti-±d²su evanti yath± pulliªge ik±rantato sy±d²namud±haraºaman±desattha½ vutta½ evamitthiyampi an±k±rantatoti dasseti, upalakkhaºa½ cetamin²-n²-³-ti-paccayant±d²na½, asati…pe… vacaneti imin± p±ºiniy±na½ vibhattisaññ±vidh±yakassa suttantarassa atthibh±va½ dasseti, “vibhattica” (1-4-104) iti hi tesa½ sutta½, tassattho ‘sy±d²na½ ty±d²nañca vibhattisaññ± hot²’ti, bhavant²ti anvatthavasena vibhattisaddavacan²y±ni bhavanti, so (yevattho) vibhatticcanena vibhaj²yat²ti vibhatti, kamme ktippaccayantoya½ vibhatti saddoti dasseti, kathampanetesu sy±d²su vibhaj²yaticcassa v±kyatth±ss±nugamo yeneva½ vuccaticc±saªkiya yena yath± ca vibhaj²yati tamupadassento ±ha-‘tath± hi’cc±di.