14. Pubba

Mah±v±kyar³patt± pakaraºassa tadapekkh±ya v±kyekadesatta½ “vattam±ne ti-anti, bhavissati”cc±d²na½ v±ky±nanti ±ha ‘v±kyekadeseh²’ti. Atoyevam±ha-v±ky±vayavoparo-dhun± kar²yate’ti. Vidhiv±kyattamassa dassetv± niyamav±kyatta½ d±ni dassetu½ ‘athav± niyamatthamidanty±d²nan’ty±ha. Niyamasuttattameva phuµayati ‘tehi’cc±din±. Tehi tehi sutteh²ti “vattam±ne ti anti”cc±d²hi tehi tehi suttehi. Imin±ti “pubbapar±”din± imin± suttena. Nanu tumh±mhaseses³ti ettake vuccam±ne ‘tumh±mhasaddavacan²yesu tadaññasaddavacan²yesu ca k±rakes³’ti aya½ viseso kuto gamyate yeneva½ vivaµa½ty±ha- ‘kattukamme’cc±di. Katt±d²su vidh±nañca vakkhati.
Kattukamm±namev±ti imin± bh±va½ byavacchindati. Tath± ca vakkhati- ‘tumh±mhasaddavacan²yatt±bh±v±’ti. Asatvabh³t±yecc±dikamekavacana sambhave k±raºa½, tumh±mhecc±dikantu paµhamapurisasambhave. Tumh±mhasesesu hont± majjhimuttamapaµham± katha½ bh±v±d²su viññ±yanti kathañca tumh±mh±disaddavacan²yassa k±rakatthass±khy±tena tattha vihitena saññ±vibhatt± tumh±mh±disaddappayog±bh±vocc±saªkiya ya½ vutta½ vuttiya½ ta½d±ni vivarantena ‘yadi bh±v±d²su m±n±dayo na vidh²yante tad±m±n±d²su paresu bh±v±d²su kyal±d²na½ vidh±nameva nopapajjat²’ti imin± s±matthiyena tumh±d²su k±rakesu majjhim±d²na½ bh±vo viññ±yati teneva tumh±dik±rakatthassa tattha vihiten±khy±tena saññ±pitatt± tumh±disaddappayogo n±ma na hot²ti dassetu½ ‘tumh±disvi’cc±dikam±raddha½. Yajjeva½ tumh±disaddappayogoyeva na siy± cc±ha- ‘yajjeva micc±di. Parih±ram±ha- ‘sasadden±’ti. Tumh±disaddena. Br±hmaº±-iccanen±bhihitameva bahutta½ bahavoti vacanen±nujjate. Vacan±bh±ve katha½ tuly±dhikaraºatta½ty±ha- ‘anujjam±nassi’cc±di. Anujjam±nass±ti-anuvaditabbassa gacchaticc±din± niddiµµhassa kattuno.
Anuv±den±ti (tumh±di) anuv±dena. “N±mamhi payujjam±nepi tuly±dhikaraºe paµhamo”ti (3-1-5) kacc±navacana½, ten±ha- ‘tenevi’cc±di. Asam±n±dhikaraºatt± hi ‘tay±paccate’cc±do na bhavati. Tath±hi tayecceta½ kattuv±c² paccatecceta½ kammav±c² kamme ±khy±tappaccaya vidh±nato.
‘Ehi maññe rathena gamissas²’ti p±ºiniy±timatanipph±danakkamo (nirassa) te ‘parih±se’cc±din±. Maññatissa payogeti upapadavasena manadh±tussa payoge. Dh±tumh±ti gami-±dito. Uttama purisekavacane patteti gamiss±m²ti patte. Majjhimobhimatoti gamissas²tyabhimato. Majjhime patteti maññaseti patte, uttamekavacana miµµhanti maññetiµµha½. Ida½ vutta½ hoti “maññase tva½ rathena gamiss±m²ti vattabbe maññe tva½ rathena gamissas²ti bhavat²ti (vuttan”ti). Ehi maññecc±di na kiñci vutta½ vuttiya½. Yath±savisayevamajjhimuttam± sampajjanti, tath±sambandhamupadassayam±ha- ‘evametth±bhisambandho’cc±di. Par±bhimata½ sambandha½ kurum±no ±ha- ‘natveva’micc±di. Athoccatecc±din± par±dhipp±yam±ha- ‘yade’cc±di.
Yadevamabhisambandhoti ‘maññase tva½ rathena gacch±m²’ti yad± evamabhisambandho kar²yat²tyattho. So cevamanugatoti ‘maññe aha½ tva½ rathena gacchasi’cceva½ so ca payogo anugatotyattho. Pak±rantarakappan±y±ti ‘maññase tva½ rathena gacch±m²’ti antarakappan±ya.