13. M±yo

S³ti m±s³ti ettha susaddo. Ettha imasmi½ ud±haraºe. Nivatteti m±saddoti seso. ¾raddhanti imin± vattam±na½ vanagamana½ dasseti. Antobh³taºyatth±ti ºippaccay±bh±vepi attani antobh³taºyattha dh±tuto. ¿-±d²na½ ±-±d²nañca sakak±lon±ma bh³to k±lo. Dh±tusambandho visesanavisessabh±vo, ten±ha- ‘dh±tvattha sambandhe visesana visessabh±valakkhaºe’ti. Sabbatth±khy±ta v±ccottho visesso sy±dyantav±cco visesana½.
Iµµhoti paresamiµµho. J±nanatthavasena gamanatthatt±ti “gamanatth± kammak±”ti (5-59) sutte gamanatthasaddena ‘ye gatyatth± te buddhyatth±’ti j±nanatthopi gahitoti eva½ gahitaj±nanatthavasena gamanatthatt±ti attho. Abhimat±ni p±ºiniy±na½. Tath± saddassattham±ha- ‘anantarena gatattha’(nti ana)ntare vuttena karaºabh³ten±ti attho. Abhimatoti p±ºiniy±nameva idh±dhippetasamuccaya½ vattum±ha- ‘samuccayo’icc±di. Ath±tra kathamanek±sa½ kiriy±na½ c²ya m±nat± y±vat± ek±v±µanakiriy±jjhayanakiriy± cety±saªkiy±ha- ‘s±dhanabhedane’cc±di. Maµh±dis±dhan±nambheden±µana kiriy±yapi bhedoti attho. Takkiriy±ppadh±nass±ti s± lavanakiriy± padh±namassa kattuno. Yo- yamaññepi niyojento viya kiriya½ karoti so n±-ññakiriy±padh±ne yutto, takkiriy±ppadh±neyeveti.