8. Hetu

Niccabhavana½ hetu (ty±din±) hetuphalabh±voyevettha, n±ti patt²ti d²peti. Sabbappaccayod±haraºavasen±ti sabbesa½ eyy±d²nampaccay±na½ ud±haraºavasena. Hetuphal±na½ sabbh±vatoti vuttatt± hetuphal±ni dasseti hananamicc±din±. Eva½ hetuphalasabbh±vato sabbak±le ca vidh±nato ettha vattam±nepi pappot²ti bh±vo. So ca hetuhetumantabh±vo ca.

9. Pañhe

Pacchima½ pacchima½ padanti-±d²su pañhoti purima½ pada½, sampucchan±ti pacchima½ padanti-±din± daµµhabba½. Samecca aññamañña½ pucchan± sampucchan±, y±cana½ deh² ty±din± y±canamattha½, iµµhass±sampattass±tthanamiµµh±si½sana½. Pattak±lavasena ca visayabhedena bhinn±ya p²ti yojetv± attho daµµhabbo. Pattak±la½ dasseti nimittabh³tass±ti-±din±. Nimittabh³tass±ti ta½ta½kiccasampajjane k±raºabh³tassa. Vidhi n±ma diµµhadhammikasampar±yika nimantaº±mantaº±jjhesanapesan±ni. Ettha ca anuññ±pattak±lesu ca pañcam² vihit± parehi, diµµhadhammik±d²su pañcasu sattam². Idha pana te dvepi vidhivises±yev±ti vidhimhi antokaritv± eyy±di½ vidh±tu½ ya½ vutta½ vuttik±rena, tadid±ni vattuk±mo ±ha- ‘anuññ±pattak±lesupi’cc±di. Vidhippat²timeva pak±seti ‘eva½ kareyy±s²”ticc±din±. Anuj±nantopi d²pentopi kiriy±su by±p±retiyev±ti by±p±raºampat²titoti yojetv± attho veditabbo.
Pesanepi kesañci by±karaºaññ³na½ sattam²vidhicchitotivuttik±rena ya½ vutta½, ta½ d±ni vattum±ha- ‘pesane pi’cc±di. Sam³latanti kesañci saddik±na½ sattam²vidhividh±nam³lena sam³lata½. “Anumatiparikappatthesu sattam²”ti (3-1-11) kacc±nasutta½. Kattumicchato parassa anuj±nana½ anumati, parikappana½ sallakkhaºa½ nir³pana½ parikappo hetuphalakiriy± sambhavo ca, tasmi½ anumatyatthe ca parikappatthe ca sattam²vibhatti hot²ti attho. Atthaggahaºena vidhinimantaº±mantaº±jjhesana patthan±pattak±lesu ca.