24. Vaººa

‘Aten±’ti (2-108) ettha atoti rassabyattiniddeso v± siy± rassaj±tiniddeso v± sakalanissayaby±p² atthaj±ti niddesov±, tattha rassabyattiniddese sati buddhasiddh±d²su yatthakatthaci ak±ro gayhateti neµµhappasiddhi… kesañci asijjhanato, rassa j±tiniddese pana buddhasiddh±disabb±k±rant±na½ lakkhaºikagav±dyak± rant±nañc±k±ro gayhat²ti sabbath± iµµhappasiddhi, n±ñño d²gho byattantaratt±ti n±niµµhappatti ±k±rato n±ssen±bh±v±, tasm± atoti rassaj±tiniddese nissite sabbamidamiµµha½ nipphajjat²ti n±tthaj±ti niss²yate, na rassabyattica, “yuvaºº±name olutt±”ti (1-29) ±d²su pana rassabyattiy± rassaj±tiy± v± niddese ‘tasseda½ nopeti’cc±d²su e-o-±dikamiµµha½ katthaci bhaveyya, na sabbattha, sabbattha v± bhaveyya ‘v±terita½ samon±’ti-±d²su byattanta ratt±, tasm± sabbath± iµµhappasiddhiy± ittaj±ty±di niss²yate, athav± vaººucc±raºampati kesañci vaººuppattiµµh±n±na½ uccan²catadubhaya sa½h±ravasena vaººavisesuppatti dassanato tesa½ vasena rassa byattiniddese rassaj±tiniddese v± vuttanayena iµµh±niµµhappattiya½ sabbath± sabbath± iµµhappasiddhiy± ittaj±ty±di niss²yate, tattha vaººa parena savaººaggahaºa½ niyamitu½ vacanamidam±raddhanti ‘sabbatthev±’ti-±din± vacan±rambhaphalam±ha, sabbatthev±ti sabbasmi½yeva suttappadese. Nanu sayañc±ti vuttepi pariyatta½, na hyañña½ r³p± sayamatthi, añña½ v± (saya)to r³panti siddhepyeva½ sati atthettha paro koci visesoti ñ±petu½ sañca r³pan’ti vuttik±ro ±h±ti sambandho, r³passa visesitabbatt± ‘sañca r³pan’ti vuttiya½ niddis²yam±natt± ca r³panti viññ±yat²ti ‘sañca gayhat²’ti vutta½, sa½r³paggahaº±y±pisadda½ karoto-dhipp±yo-yanti vattum±ha-‘aññathe’cc±di, aññath±ti aññenappak±rena sa½r³paggahaº±ya apisadd±bh±veti adhipp±yo, aññapadattheti aññapadattha sam±savisaye, guº²bh³tass±ti appadh±nabh³tass±k±re k±r±dino, sam±sena vuttatt± padh±nat³ tattepi guºo bhavati aññapadattho-k±rek±r±di vidh±ya katt±, vidh²yam±no savaººova padh±na½… idamatthit±ya tappavattiy±ti. Nanu vuttiyamapisaddass±ttha½ vadat± sayañceti vattabba½, “tath± sayamattan²”ti nighaº¹uto sayañca-tt±k±rek±r±diñca gayhat²tyamattho sambh±v²yat²ti codanampanasi nidh±ya ‘sañca r³pan’ti vadanto s±dhipp±y±ru¼ha½ kiñci atthavisesa½ pak±setu½ tathev±h±ti dassetu½ vutta½-‘sayañce’ty±di, “dhanaññ±t²su sa½saddo, tath±ttattaniyesup²”ti nighaº¹uvacanato ‘san’ti att±pi gayhati, ko so saddar³pa½ s±dh±raºa½, ‘san’ti attaniyampi, kinta½ sadd±na mas±dh±raºa½ saddar³pa½, tath± sati attaniya½ r³pa½ n±m±ttasaªkh±tasaddasambandh²ti ±ha-‘sa½r³pa½ sadd±namas±dh±raºa½ r³pan’ti, etañca idant²min± sambandhitabba½, as±dh±raºanti as±dh±raºa½ saddar³pa½, sati sambhave byabhic±re ca visesanassa s±tthakat±ya as±dh±raºanti r³pa½ visesat± s±dh±raºass±pi sambhavo vuttoyeva n±m±ti ±ha-‘duvidha½ hi’cc±di, kinta½ s±dh±raºamas±dh±raºañcar³panti s±maññena r³pa½ niddisitum±ha-‘tatth±’ti-±di, tatth±ti niddh±raºe sattam², sadd±nanti s±tthakaniratthak±na½ yesa½kesañci sadd±na½, ta½ta½ saddatt±d²hi tesa½tesa½ buddha a-i-±d²na½ sadd±na½ saddatt±di, ubhayattha ±disaddena attho saªgahito, tena s±dh±raºa½ saddar³pamatthar³pa½ tath±-s±dh±raºanti catubbidha½ sa½r³panti dasseti, cat³supi cetesvas±dh±raºassa saddar³passevop±na½ dassetum±ha-‘tatth±’ti-±di, s±dh±raºar³pabyud±sen±ti s±dh±raºar³passa paricc±gena, up±diyanto r³pameva saddassasa½, n±tthoti ca dasset²ti sambandho, ca saddo panettha ‘ida½ dasset²’ti heµµh± vutta½ samuccinoti, as±dh±raºassevop±diyane k±raºam±ha-‘tanta’micc±di, itaranti ye sa½kesañci sadd±na½ saddatt±di, parass±p²ti aññassa yassakassaci saddass±pi, iti ida½, patita½ pasiddha½, ettha pana itisaddo hetumhi, yasm± ida½ yath±vutta½ pasiddha½ tasm± pubb±cariyaparampar±y±gato padesato up±diyantoti pakata½, sa½saddavisesanas±matthiyena as±dh±raºar³pop±diyanepi as±dh±raºa½ saddar³pamevop±d²yati n±s±dh±raºamatthar³pa½… imin± vakkham±nak±raºat± [t±ya (potthake)] vasen±ti ±ha-‘saddasse’cc±di, ±sanna½…saddato saddabh±vas± naññatt±, vipariyayatoti vipariy±sena an±sanna bh±ven±ti attho, cakkhuvisayopi hi attho katha½ sotavisayasaddassa na ±sanno sa½r³pambhavitumarahat²ti, k±raºantaram±ha-‘aheyyatt±c±’ti-±di, aheyyatt±ti apariccajan²yatt±, idampi niccasambandhitte k±raºavacana½, ta½ saddar³pa½, niccasambandh²ti nirantarasa½yog², vipariyayatoti heyyatt±, tath±hicc±din± atthassa heyyatta½ bodheti, apara½ k±raºam±ha-‘as±dh±raºañca r³pa½’ty±din±, s±dh±raºo pariy±ya sadd±na½, paccetabbatt±ti viññ±tabbatt±, id±ni k±raºattaya½ samodh±netv± imehi k±raºehi r³pameva saddassa sa½n±ma, n±tthoti niyametv± dassetu½ ‘tadevan’ti-±di ±raddha½, tadevanti yasm± eva½, ta½ tasm±ti attho, sar³pappadh±neti “goss± vaª” (1-32) ty±do goss±ty±dike sar³pappadh±ne.