61. Tu½t±

Nanu ca bh±ve-iti bhavatin±ya½ ghaºantena niddeso kar²yat²ti bhavativisayova paccayatthaniddeso kato bhavati, tato ca bhavatino yo bh±vo tasmi½yeva v±cce paccayo siy±, so ca bhavatito yevuppajjam±nena paccayena sakk±bhidh±tu½ tato tasm±va paccayena bhavitabba½, tasm± katha½ pacitu½ p±ko c±go r±gotipac±d²hibhavati cc±ha- ‘bhavana½bh±vo kiriy±dh±tvattho’ti.
Kiriy±s±maññañhi sabbadh±tvatth±nugata½ bhavatissattho, tena kiriy±s±maññav±cin±tthaniddeso kar²yam±no sabbadh±tuvisaye kato bhavati tasm± pac±d²hipi bhavat²tyadhipp±yo.
Nanu c±tra tum±dayo bh±ve bhavant²ti vutte na viññ±yate ki½visesite bh±ve tum±dayo bhavanticc±ha- ‘yato’cc±di. Tass±ti dh±tuno. Yo vattabbo bh±voti yo v±cco bh±vo. Kutocc±ha- ‘sambandh±’ti. Tum±d²na½ y± pakati t±ya v±cceneva bh±vena saha sambandh±ti attho. Ýh±tabbanti bh±ve tabbo. Atha kriy±ya½tyanena tabb±dyabhihitassa dabbar³p±pannassa bh±vassa katha½ gahaºa½ty±ha- ‘yadipi’cc±di. Sakanissayakiriy±byapadesoti dabba r³passa attano nissayabh³t±ya kiriy±ya byapadeso daµµhu½ cakkhucc±do bhavanakiriy±ya pat²yam±natt± tum±dayo bhavanteva.
Nanu ca tum±d²na½ bh±ve vihitatt± kiriy±yeva padh±nattanti kamma k±raka½ nappat²yateti katha½ ‘kaµa½ k±tu½ gacchat²’ti siy±cc± saªkiya paµip±detum±ha- ‘yadipi’cc±di. Dh±tvatthakato kiriy±saªkh±tena dh±tvatthena kato. Atth²ti imin± yattha ‘supyate deva dattene’cc±do natthi, tattha na kammampat²yateti dasseti.
“Icchatthesu sam±nakattukesu tavetu½ v±”ti (4-2-12) kacc±nena atadatth±yampikiriy±ya½ tum±dayo yath±siyunti visu½ suttita½, ten±ha- ‘icchatthesmi’cc±di. Yath± ‘bhottu½ pacat²’ty±do bhojanakiriy± payojan± pacanakiriy± hoti, nevamettha tappa yojan± icch±… pacanakiriy±yaviyatappayojanatt±bh±vatoti ayamass±dhipp±yo. Punecc±din± vutt±niµµhap±tass±saªka½ viracayam±ha- ‘atadatth±yampi’cc±di.
Icchatthassa dh±tuno payog±ti imin± ‘icchanto karot²’ti ettha icchantoti icchatthassa dh±tuno payogatthameva, na icch±ya payojana½ karaºanti d²peti. Devadatta½ bhuñjam±namicchat²tettha bhottunti na hoti sam±nakattukes³ti vacanato, bhojanassa devadatto katt±, icchatissa aññoyev±tipi suttassa visu½ payojana½ na vattabbanti dassento ±ha- ‘devadatta’micc±di.
Icchatiss±ti’devadatta½ bhuñjam±namicchat²’ti ettha icchat²ti vutta-isissa. S±dhana½ ‘devadatta½ bhuñjam±nan’ti vuttakammasaªkh±ta½ attho payojana½ yassa so s±dhanattho-icchati. Tassa bh±vo tatta½, tasm±. Kammamevicch±ya payojanabh±ve µhitanti bh±vo. Niratthakanti etadatthameva sam±nakattukaggahaºa½ kata½ tañca yath±vuttena pasaªg±bh±v± niratthakanti adhipp±yo.
Sak±dyatthesu dh±t³ s³papadesu dh±tu matt± tum±dayo suttantarena vihit± p±ºiniyehi, ten±ha- ‘sak±didh±tuppayoge’ti-±di. Siddh±ti tum±dayo siddh±. Bhujikiriyatth±ti bhujikiriy± attho yass± sattiy± s± bhujikiriyatth± pat²yate. Pat²ya m±natte k±raºam±ha- ‘asatopi hi’cc±di. Parehettha akiriyatthopapadattho pun±rabbhoti vaººita½. Tadeta½ vighaµayitum±ha- ‘tene’cc±di. Paresamayamadhipp±yo “sakkoti bhottu½ty±do kosalya½ gamyate. Gil±yati bhottu½ti tadasatti. Ghaµate bhottu½ty±do yogyat±. ¾rabhate bhottu½ty±dobhujisse v±dyavatth±kiriyantara½. Labhate bhottu½ti appaccakkh±na½. Atthi bhottunti-±d²su sambhavamatta½. Vaµµati bhottu½ty±do dos± bh±vo gamyate. Sakkoticc±dino upapadassa bhojan±dikiriyatthat± na gamyate tasm± akiriyatthesupi sak±d²s³papadesu tum±dayo bhavant²”ti.
Pat²yam±nesvapyetesvatthantaresu t±datthiyamatthiyev±ti pubbena vihitassa tum±dinotra na b±dheti dassetum±ha- ‘yadipi’cc±di. T±datthiyamatthiyev±ti bhojanakiriyatthat± sakkoti-±d²na½ atthi yev±ti attho siddh±yeva “tu½t±ye”cc±din±. Alamatthavisiµµhesu pariyattivacanes³papadesu dh±tuto tum±dayo vihit± parehi, tatth±ha ‘alamatthavisiµµhe’icc±di. Pahusaddampi antogadha½ katv± ‘samatth±d²’ti vutta½, bhavatissa sambhavo “pubbekakattuk±nan”ti (5-63) ettha by±khy±yissate. Abhimat±ti kacc±yanena “arahasakk±d²su ce”ti (4-2-13) casaddena abhimat± imass±ti ‘k±lo bhottu½’ti-±dino. Yath± bhottumanoti-±din± paresampi ayameva nipphattikkamoti d²peti. Abyabhic±ratoti avin±bh±vato, bhavati bhojana½ bh±voti bhojana½ bhuñjana½ bh±vo bhavat²ti attho. Natugamissakiriy±tadatth±ti gamanakiriy± bhojanatth± na hot²ti attho. Atthasaddohyaya½ payojanavacano yañca yamuddissa pavattati, ta½ tassa payojana½ bhavati. Nac±ya½ bhojanamuddissa gamissati, kiñcarahi k±riyantara½, kevala½ tena nimittena sambh±v²yate. Yad± tu bhojanatthamev±rabbhate gamanakiriy±, tad± bhavatyeva’gamissati bhottun’ti.
Tu½visaye ºakopi vihito p±ºiniyehi, tatr±ha- ‘k±rako vajati’cc±di. Parih±ram±ha- ‘pubbe’cc±din±. ‘Kattariltu’cc±din± yoya½ ºako t²supi k±lesu s±maññena vihito, kriyatth± ya½ kriy±ya½ upapade kattuno-bhidh±na½ siddha½, na c±ssa visesavihitena tu½paccayena b±dh± bhinnatt±, tu½paccayassa hi bh±ve vidh±na½ ºakassa tu kattar²ti. Pubbaºakeneva siddhepi ltv±dinivattiy± so vidheyyova, no ce ltv±dayopi siyunti codakappasaªgam±saªkiy±ha- ‘naceva’micc±di. Avagam±bh±vameva phuµayitum±ha- ‘nahi½’cc±di. Hi yasm±tyatthe yo eso vajati so katt±, yo eso vajati so vikkhipotyayamattho-tra gamyate, na pana tehi t±datthiya½ gamyateti attho. Codako ltv±d²hi s±myam±p±dayitu½ s±marisa½ vuttavidhinev±ppatti½ ºakass±py±ha- ‘ºakopi’cc±di. Agattha½ [apakatattha½ (potthake)] yadipi ºakena t±datthiya½ na gamyate pakaraºato gamyateti ºako bhavissat²ty±saªkiya codako ±ha- ‘athe’cc±di. Pubbecc±din± vutto-ya½ ‘ºako na vidheyyo’ccassa na parih±ro… sottaratt± yath±vuttena, kintu‘tasm± nevi’cc±din± imin± vuccam±novaparih±rotiviññ±tabba½. Tadeva½ltv±d²nampipattitoºakaltv±d²hi t±datthiy±navagame vinicchite t±datthiyavisesena tesa½ sambhavoti anatthaka½ “ºakassa kiriyatthopapadassavidh±na½ ltv±dipaµisedhanatthan”ti v±kyak±ravacananti satthak±ro nigamayam±ha- ‘tasm±”cc±di. Bhavatu pakaraºatova [c±paccayabhova] t±datthiy±vagamo, tath±piºako paro vidheyyotyadhipp±yen±ha- ‘ath±pi’cc±di. Gatatta½. Bhavissati k±le kriyatth±ya½ kriy±yamupapade bh±ve ca ºappaccay±dayo vihit±, tatr±ha- ‘p±k±ya vajati’cc±di. Avihitesupi t±datthiy± siddhameveti adhipp±yo.