17. Kyot±

Kattari vihitesupi m±nantaty±d²su parabh³tesu kyo bhavat²ti viññ±yeyy±ti ‘bh±vakammes³’ti na kyassa visesananti ±ha- ‘m±nantaty±d²na’micc±di.
Yadi hi kattari vihitesu siy±, tath± sati tesamubhinna½ padh±natten±bhidh²yam±n±namaññamaññ±napekkhatt± asambandho siy±, na ce vambh³t±namabhidh±namatthi, na hi ‘µh²yate’ccasm± bh±vo katt± ca pat²yate, n±pi ‘gamyate’ccasm± kamma½ katt±ca. Api tu bh±vakamm±neva gamyante, ten±ha- ‘tasm±’icc±di.
Tesamev±ti m±nantaty±d²nameva. Parasamaññ±bhi paresa½ kacc±yan± na½ parokkh±-icceva n±ma½. Tabbajjites³ti parokkh±saññipaccayavajjitesu. Aparokkhes³ti ettha parasamaññ±vasena parokkh±-iccanena saha sam±sa½ dassetv± id±ni aññath±pi paµip±detu½ ‘athav±’ti-±dim±ha. Parokkheti indriy±visaye k±le. Parokkhevihit± paccay±ti imin± upac±rena taddhitappaccayavasena v± parokkh±ti saddanipphattim±ha. Te pana‘a u’ icc±dayo. Tatoti parokkhappaccayato.
Nanu pubbapakkhe ‘aparokkhes³’ti ettha ‘parokkh±vajjites³’ti attha vacana½ yujjati, dutiyapakkhe pana ‘parokkhavajjites³’ti, tath± sati kathamettha ‘parokkh±vajjites³’ti atthavacana½ yujjat²ti ±ha- ‘tepan±’ti-±di. Idh±ti aparokkhes³ti imasmi½. Nanu ca “parokkhe a u”icc±disutte (6-6) ‘parokkhe’ti pakativisesananti paccay±na½ parokkhe vihitat± kathanti manasi nidh±y±ha ‘parokkhe’icc±di. Bhavana½ bh±vo kiriy±dh±tvattho.
S±dh²yam±n±vatthoti imin± siddh±vatth± nirassate. Pubbapar²bh³to padh±nakiriy±vayavabh³to kiriy±r³po attho lakkhaºa½ sabh±vo yassa dh±tvatthassa so tath± vutto. Satvabh³toti ettha pat²yat²ti seso. Bahuvacanampi hoti p±k±p±keti adhipp±yo, kar²yat²ti kamma½, tañca yadipi n±m±dikammamatthi, tath±pi kriyatth±-icc±dhik±rato m±n±d²namaññatth±labbhanato ca kiriy± sambandhova gayhate, su-savane s³yam±na½.
P±ºiniyehettha “bhindati kus³la½’ty±do y± bhedan±dikiriy± kammani dissate, s± yad± sukarattamattena sappadh±nattavacanicch±ya½ kattuttepyupalabbhati ‘bhijjate kusulo sayameve’cc±din±, tad±ssa kattuno suttantarena kammasarikkhabh±vo vidh²yate ‘kammanissaya½ k±riya½ yath± siy±’ti. Tanniss±y±ha- ‘yad± kammameve’cc±di. Yad± kammameva kattubh±vena vivacch²yateti sambandho. Katha½ katv± tath± vivacch²yatecc±ha- ‘attasamavet±ya’icc±di. Attasaddena kammamatra vivacchita½, attani samavet± ekades²bh³t± attasamavet±, tass± kiriy±ya kammaµµhakiriy±y±ti vutta½ hoti.
Subhedatt±dineti hetumhi karaºe v± tatiy±. Atthatoti ‘kammeyeva kyo’ti (na sakkhi) [tasm±] vuttanti adhipp±yo. Tath±hi ‘bhijjateti savan± kammat±vagamyate’ti imin± atthato kammeyevakyotipaµip±ditameva. Vuttameva phuµ²karam±ha- ‘bhijjate iccasmi½ pade’icc±di. Aññath±ti yadi kammeyeva tepaccayo na siy±. Atoti bhijjate iccasm±. Upasa½haram±ha- ‘tasm±’icc±di. Ki½ vacanen±ti p±ºin²y±namiva ki½ suttattaren±ti attho.
Vacan±bh±vepi kammakattari padasaªkh±rakkamopadassanamukhena vutti gantha½ vivaritum±ha- ‘v±kyato’icc±di. V±kyato uddharitv± padesaªkhariyam±neti ‘bhijjate kus³lo sayameve’ti v±kyato visu½ katv± bhijjate’ti pade saªkhariyam±ne nipph±d²yam±neti attho. Tadev±ti padatthas±maññameva. Tannipph±daneti tassa saªkharim±nassa padassa saªkharaºe. Sayant²mass±tra attan±ti attho. Na kevala manenetadeva vutta½- ‘kammeyeva paccayo’ti, kiñcarahi aññampatth²ti dassetum±ha- ‘anena ce’cc±di. Co vattabbantarasamuccaye. Anenabhijjateti savan±-icc±din± idañc±h±ti attho. Kintadicc±ha ‘kamma kattuno’cc±di, na padamud±haraºanti kammakattuno v±kyamevod±haraºa½… v±kyeneva tassa pat²tiy± maññate. Padamevod±haraºa½ kasm± na siy±ti ±ha- ‘padehi’cc±di. Dutiyamud±haraºa½ dassetum±ha- ‘kattunissayo pi’cc±di.
Asmi½ pakkheti asmi½ kattuttena vivacchite pakkhe. Tabbisayattanti kammav±c²saya½ saddavisayatta½. Bh±vakammes³t²massa kattariccassa ca paccayavisesanatthe sati s±matthiyaladdhampayojana½ dassetum±ha- ‘bh±vakammes³’ti-±di. Imin± anena ca visesisatt±ti sambandho. Kinta½ visesitanti ±ha- ‘m±nanta ty±d²s³’ti. Kintampayojananti payojana½ dassetum±ha- ‘ty±d²na’micc±di. Yadi bh±vakammesu kattari ca tena tena [dh±nena] suttena m±n±dayo na siyu½, kathanta½ visesitesu m±n±d²su paresu ky±dayo siyunt²min± s±matthiyena ( ) [(sati)] bh±vakammesu kattari ( ) [(ti)] ca “vattam±neti anti”cc±dippabhutikehi (6-1) suttehi yath±l±bha½ bh±v±d²su paccay± hont²ti viññ±yat²ti bh±vo.
Natadattha½ vacanam±raddhanti bh±vakammesu kattari m±nantaty±dividh±nattha½ p±ºiniyehi viya suttantara½ n±raddhanti attho. Atha bh±vakammesu kattari ca m±n±dividh±nattha½ vacana½ n±raddha½ dh±tuniyamana½ [dh±tuniyamattha½] tvassa vattabbanti tañca s±matthiy±va (labbhateti) dassetum±ha- ‘kiriyatthaniyamopi’cc±di. Akammak± dh±tuto bh±ve kattari ca sakammak± kamme kattari ceti kiriyatthaniyamo yath±vuttena s±matthiy± labbhateti sambandho. Akammak±na½ kammavirah±, sakammak±nañca satopi bh±vass±ppadh±natt± akammak± kattari bh±ve ca bhavanti na kamme, sakammak± kammasabbh±v± kattari kamme ca bhavanti na bh±vet²da½ s±matthiya½.
Kammamapekkhateti pac±dito kattari paµhamapurisekavacane kate pacaticc±d²su pac±dino pacan±dikiriy± odan±dika½ kammamapekkhate. Kattuttamapekkhateti bhavaticc±d²su bh³-±d²na½ bhavan±dikiriy± kattumattamapekkhate.