22. Vippaµi

Paroti vattate, so c±ññ±dhikya-iµµh±dyanekatthopi idha iµµha v±c² daµµhabbo, kammabyatih±reghaºiti kammabyatih±ro kiriy±parivattana½ bh±vaviseso tasmi½ ‘bh±vak±rakesvaghaºghak±”ti (5-44) s±maññena vihitatt± vippaµisedhananti atthe ghaºi vippaµ² sedho, ten±ha-‘s±maññe’cc±di, vippaµisedhasaddassa attham±ha-‘aññamaññapaµisedho’ti, sa½siddhiya½ vattam±nopi sidhi upasaggasambandhe n±tthantarepi hot²ti aññamaññavirodhotyattho, vippaµisedhasaddassa loke virodhav±cittena pasiddhattam±ha ‘tath± hi’cc±din±, kathampana pam±ºabh³tass±cariyassa vacanesu aññamaññavirodho sambhavat²cc±saªkiya ubhinna½ s±vak±satte sati sambhavati n±ññath±ti ‘dvinna’micc±di vuttigantho pavattoti vattu½ ‘soc±’ti-±dim±ha aññamaññ±najjh±siteti aññamaññen±nakkante apariggahiteti vutta½ hoti, anubhayat±gin²ti yo visayekadeso ubhayanna bhajate tasmi½ anubhayabh±gini visayekadese, s±maññavisayo dvinna½ vidh²na½ s±dh±raºo visayo, tattha pavattippasaªge sati soca vippaµisedho j±yat²ti sambandho, imin± vippaµisedhassa visayo pavattippasaªgo visayavisay²namabhedena sutte ‘vippaµisedho’tivuttoti ‘dvinna’micc±din± vuttigantho racitoti d²peti, paro hot² tividhidassitoti imin± yadi niyamo-bbh³pagato siy±, tad± ‘parovahot²’ti vadeyy±ti dasseti, p±ºiniy± hi j±tiya½ padatthe sakimeva lakkhaºa½ pavattat²ti caritatthatt± visayantare dvinnampi lakkhaº±namappavattiya½ para½ pacchima½ k±riyanti vidhyatthamida½ vacana½, byattiyantu padatthe latv±d²namiva pariy±yappasaªge niyamatthanti paµipann±, idha pana j±tiya½ byattiyañca dvinnampi sutt±namappavattiyameva vidhyatthamevida½ vacana½, na niyamatthamp²ti paµip±detum±ha-‘tath±hi’cc±di, k±mac±rato parisam±p²yateti sambandho, k±mato parisam±panañcetiss± sabbasmi½ attano gocare avicchedaby±panena pavattisabbh±vato. Kathampanekass±pi pavatti na bhaveyy±ty±saªkiya k±raºam±ha‘ubhayampi’cc±di, hisaddo yasm±tthe, yasm± ubhayampidam±cariyavacana½, tatoyeva pam±ºa½, abhimatak±riyavidh±ne liªgabh±vena saddik±numatatt±(tesa½) vidh²na½ vidh±yakañca tasm±ti attho. Pam±ºatt± dvinnampi appattiya½ k±raºam±ha-‘anubhayabh±gimhi’cc±di, yato laddh±vak±s± tato sam±nabal±ti, itisaddo hetumhi, viruddh±c±ti ettha itisadda½ datv± ‘anubhayabh±gimhi…pe… viruddh±c±ti dvinna½ vacan±na½ pam±ºatt± ubhinnampi appavatt²ti sambandho veditabbo. Sam±nabal±na½ dvinna½ lokepi virodhitta½ ekakkhaºeyeva ubhinnampi k±riye appavatti ca dissat²ti diµµhantam±ha ‘lokece’ty±di, ettha ca pessassa (a)virodhatthino k±riye appavattiriva [appavattiyeva (potthake)] sam±nabal±na mubhinna½ vacan±na½ k±riye appavatt²ti sukheno pam±sa½sandana½ viññ±tabba½.
J±tipakkheyeva bhassak±rena dvinna½ yugapadippattiya½ ‘latv±d²namiva’ pariy±yappasaªgo vaººito, tass±yuttattamupadassento ±ha ‘nac±pi’cc±di, bhinnavisayatt±ti dvinna½ vidh²na½ bhinnavisayatt±. Abhinnavisayatte hi pariy±yakappan± yuttimat², atoca latv±d²namabhinnavisayattampaµip±dayitum±ha- ‘latv±dayo hi’cc±di, anavayaveneti dh±tu mattato vidh±nen±vayavabyatirekasabbh±vato sabbadh±tupariggahena, yattha yasmi½ dh±tvatthekadese pavatt± sam±n± pavatt± santo laddh±vak±s± siyu½ tassekadesassa parih±ren±pi paricc±gen±pi na vidh²yanteti sambandho, latv±d²na mekakkhaºe asambhav± ekasmi½ kate sat²taravacan±na m±natthakyappasaªg±ca pariy±yena bhavant²ti yanta½ yuttanti sambandho. Ih±ti imasmi½ yugapadippattiya½, iha tath±bh±vassa k±raºam±ha-‘s±vak±…pe… vacanan’ti, tatth±ti yugapadippattiya½. J±tiyampadatthe “punappasaªgavij±nan± siddha½, vippaµisedhe ya½ b±dhita½ tamb±dhitamev±”t²m±samubhinna½ paribh±sanampavatti½ paµip±dento ±ha- ‘parasmi½ ce’ty±di, parasminti iµµhe, paribh±sanampana ayamattho ‘punappasaªgavij±nan±ti dvinna½ sutt±namekatthappa saªgasaªkh±te vippaµisedhe satiparamiµµha½ paµhama½ hoti, hontena tena yad²tarassa nimittopagh±to na kato tad± tass±pi punappasaªgo tassa vij±nan± siddhanti, vippaµisedhe yath±vutte sati paµhama½ hontena ya½ sutta½ b±dhita½ tassa punappavattiy± yadi nimitta½ natthi ta½ b±dhitameve’ti. Byattiyampi vidhyatthamevida½ vacana½, na niyamatthanti dassetum±ha-‘byattiya’micc±di, eva½ maññate ‘byattiya½ paµilakkhiya½lakkhaºappavattiya½ dvinna½ s±dh±raºa½ µh±nampati y±ni vacan±ni bhinn±ni tesampi niravak±sattena tulyabalatt± dvinnampaµipattiyevasiy±, natu pariy±yappasaªgo’ti. Byattiyampi yath±vutt±na½ paribh±s±na½ pavatti vuttavidhinev±ti dassento ‘paribh±s±nampi’cc±dim±ha.
J±tiyampadatthe “vattam±neti anti, si tha, mi ma, te ante, se vhe, e mhe”cc±d²na½ lakkhaº±namekamekatthepi vattam±neti anti, vattam±ne si tha icc±d²na½ v±kyekades±na½ gacchaticc±do gaccha sicc±do ca lakkhiye sakimpavattiy± sabbasmi½ sake visaye paµhama majjhimapurisekavacanaj±ti parisamatt±ti caritatthatt± tumhe gacchath±ti ettha dv²hi dvinna½ puris±na mekakkhaºe pavattiya½ na kassaci, byattiyampi paµilakkhiya½ lakkhaº±ni bhijjant²ti s±dh±raºa½ µh±na½ patibhinnehi lakkhaºehi dvinnampekatthe-kakkhaºe pavattiya½ na kassaci, tath± vuttanayeneva tiººa½ puris±namekakkhaºe pavattiyanti sabbath± appavattiya½ sampatt±ya½ vacanamida½, paro hot²ti majjhimuttama½ bhavat²ti adhipp±yena ‘yathe’cc±din± vutta½ vuttiganthampañhamukhen± haritv± dassetu½ ‘kvapan±’ti-±dim±ha, nedamud±haraºamamha½ mana½ bhoseti-yato vippaµisedhavisayameveda½ na hoti, kuto yato “vattam±neti anti”cc±dippabhut²na½ vattam±neti anticc±d²hi v±kyekadesehi niddiµµh±nameva pubbaparacchakk±na½ purisavacanavisesavidh±yakena “pubbaparacchakk±na mek±nekesu tumh±mha sesesu dvedve majjhimuttamapaµham±” (6-14) t²min± v±ky±vayavena tumh±mhasesesu payujjam±nesu appayujjam±nesu v± yath±kkama½ pubbacchakk±na½ paracchakk±nañca majjhimuttamapaµham±na½ pacceka½ dvedve vacan±ni yath±kkama½ bhavant²ti ‘gacchatha gacch±m±’ti ettha ekakkhaºe pavattiyeva natthi, dvinnampana s±vak±s±na mekakkhaºe pavattiyeva hi vippaµisedhoti, tath±pi vuttanayena vippaµisedhappakappan±pi sakk± k±tunt²damud±haµa½ siy±ti daµµhabba½, imiss± pana paribh±s±ya nir±kulappavatti “±diss±” t²miss± vuttanayena veditabb±, kat±katappasaªg² yo vidhi, so nicco, yotvakateyev±yamaniccoti vuttanicc±niccesu antaraªgabahiraªgesu c±tulyabalatt± n±ssa yogassa by±p±ro, tath±hi nicc±niccesu niccameva balavanti nicc±nicc±namatulyabalat±, antaraªgabahiraªgappak±ra(mpana) upari “lopo”ti (1-39) sutte pak±siss±ma.