5. ¿yo

Kar²yati sambandh²yat²ti kamma½. Tañca n±ma j±ti guºakiriy±dabba sambandhato pañcadh± bhavati. Tattha n±makamma½’ ¹ittho ¹avitthoti n±mena piº¹assa sambandh±. J±tikamma½ go-assoti gott±dij±tiy± piº¹assa sambandh±. Guºakamma½ sukkon²loti sukk±din± guºena dabbassa sambandh±. Kiriy±kamma½ p±cako p±yakoti p±cak±dikiriy±ya dabbassa sambandh±. Dabbakamma½ daº¹²vis±º²ti daº¹±din± dabbena piº¹assa sambandh±. Eva½ kammassa pañcappak±rasambhavepicch±yamatthe ²yassa vidh±nato icch±sambandhiyeva kamma½ gayhat²ti kiriy±kammamev±tra gayhate amukamevatthamupadassento ±ha- ‘yadipi’cc±di. Ayañca nip±ta samud±yo vises±bhidh±nanimitt±syupagame vattate.
Tath±p²tilokavuttiraya½vises±bhidh±n±rambhe. Ta½sambandhiyev±ti icch±sambandhi-eva. Attanoputtamicchat²ty±divacanicch±yamattasambandhiniputt±do attanotyanuvattiyasuttantarenapaccayovidh²yatep±ºinin±, ettha tva(tta)ggahaºamantaren±tta sambandhinyeva putt±do katha½ viññ±yate visesavacan±bh±ve hi parasambandhinyapi pappot²t²ma½codyamubbh±vaya m±ha- ‘attasambandhini’cc±di. ¿yassa parasambandhinyapi pasaªgoti sambandho. Kutoc±ha-²yass±-itidh±n±’ti. Atthaggahaºass±vacane ²yass±nabhidh±n±ti bh±vo.
Appattiy±ti karaºe hetumhi v± tatiy±. Etth±ti attano puttamicchat²tetth±pi. Na iµµhoti ²yappaccayo n±bhimato. Nevettha bhavitabbanti vadato-dhipp±y±m±ha ‘s±pekkhatta yeveti bh±vo’ti. Yadi attano puttamicchat²ti vattumicch±ya½ s±pekkhettepi siy±, tad±yamaniµµhappasaªgoti dassetum±ha- ‘yadicettha’icc±di.
Aniµµhappasaªgassa sar³pam±ha- ‘attano putt²yat²ti siy±’ti. Uppajjam±nena ²yeneva attatthass±bhihitatt± attasaddass±ppayogoti cetampi na saªgatanti paµip±dayam±ha ‘na ca sakk±’ti-±di. Kasm±deva½ vattu½ na sakk±ti ±ha- ‘pakati’cc±di. Ap³p±dik±ya pakatiy± sam±natthasseva visesanassa vuttipade antobh±va dassan±ti attho. Kvapaneva½ diµµhanty±ha- ‘ta½yathe’cc±di. “Tamassa sippa½ s²la½ paºya½ paharaºa½ payojana½”ti (4-27) ºike ±p³piko. Natu bhinnatthass±ti byatireka½ dassetv± ta½ diµµhantena s±dhetum±ha- ‘devadattassi’cc±di. K±raºam±ha- ‘s±myantare’cc±di. Devadattassa dhuruno kulanti s±myantarabyavacched±ya devadattasaddasso p±d±nato gurukulanti vuttipadena devadattatthass±nto bh±voti attho. Tametthopi sam±nant³padassento ±ha- ‘tatheh±pi’cc±di. Ath±ttano puttamicchat²tyetasmi½ v±kye padass±nv±khy±nato attasaddass±pphayogo kinna siy±ti dassetum±ha- ‘nac±pi’cc±di.
Padass±ti putt²y±dino padassa. Nac±pi appayogoti sambandho. K±raºam±ha- ‘²yantass±’ti-±di. ¿yanto putt²y±di, niyogato na pappot²ti sambandho. Tabb±c²saddappayoganti aññav±c²saddayoga½. Sutaggahaºanti asutatt±ti vuttasutaggahaºa½. Atthappakaraº±dyupalakkhaºantyanena atthato pakaraº±ditopi puttassatta niyat± gamyate, sutasaddassa tu gahaºamupalakkhaºatthanti vadati.
Nanu ca sutte kamm±ti vuttatt± kammasamud±yatop²yo siy± ty±saªkiyeva (mabh±)va½ s±dhayam±ha- ‘kamm±’ti-±di. Vattu½ iµµh± ekasakhy± yassa kammas±maññassa ta½ tath±vutta½. Vattumiµµheka saªkhyassa gahaºam±ha- ‘kammasamud±yato’ti. Kimpan±vayavato na siy±’ mahantamputtamicchat²’ccatra puttamiccatocc±saªkiy±ha ‘avayavatopi s±pekkhatt±yev±’ti. Na bhat²ti sambandho. Evañcarahi idampi na sijjhat²ti codento ±ha ‘carahi’cc±di. Mah± c±ya½ puttoceti mah±puttamicchat²ti yadeva½ kar²yati tad±yampayogoti dassento ±ha- ‘bhavitabbameve’cc±di.