62. Aºv±

“Ekayoganiddiµµh±na½ sahav±pavatti sahav± nivatt²”ti ‘bh±va kammes³’ti anuvattate. Tath±pi bh±vet²min±vettha sappayojanatta½ dassetum±ha- ‘bh±vakammesu’cc±di.

64. Tara

Yajjapi s²dh±tussa kevalassa supane pavatti, tath±pyatipubbassa ukka½se pavatt²ti ±ha- ‘atisayo ukka½so’ti. So ca atisayo kassa sambhavaticc±ha- ‘so ca kiriy±guº±nan’ti. Katha½ tesamatisayocc±ha- ‘±dh±rabh³tadabbavas±’ti. Kutocc±ha- ‘anapekkhite’cc±di. Anapekkhito kiriy±guº±na½ nissayo dabbasaªkh±to yesanti viggaho, dabbassa nissayabh³tass±-tisayatta½ hontampi nissit±na½ kiriy± guº±na½ vaseneva siy± n±ññath±ti vattum±ha-‘paccadhikaraºan’ti-±di.
Nanu ca yadi kiriy±guº±namev±tisayo, tad± na sijjhati ‘gotaro’ti nesa doso, no cettha j±tiy±tisayo, kassa carahi guºassa go aya½ yo sakaµa½ vahati, gotaro-ya½ yo sakaµa½ vahati sirañc±ti, j±tiy± hi nicc±yekar³p±ya nokka½s±paka½sayogo sambhavat²ti dabbass±pi n±tisayasambhavo. Tath±hi tulyappam±ºassa guºakatova m³lato ukka½so dissati sam±nepi hi ±y±me vitth±re ca paµassa k±sikass±ññov±ggho bhavati m±thurass±ñño v±ti. Dabbass±pi s±tisayehi yuttat±mattena s±tisayattassupaµµh±pitatt± vutta½- ‘tenev±h±’ti-±di. Yadaggena kiriy±guº±na½ nissit±namatisayavasena nissayabh³tampi dabba½ kathañcidapyatisaye vattati n±ma, tadagge tabb±cik±pi pakati attano vacan²yatthavasena tattha vattatiyeva n±m±ti ‘atiyaye vattam±nato’ti pakativisesanavasena vutta½, tenev±ha- ‘imin± pakati visesanattañc±h±’ti. Sakatthik±na½ pakati-attho jotan²yo hot²ti sambandho.
Sakatthik±nanti kattari chaµµh² sambandhavacanicch±ya, sakatthikeh²ti attho. Hetum±ha- ‘pakativisesanant²’ti. Itisaddo hetumhi, yasm± ‘atisaye vattam±nato’ti, pakativisesana½, tato pakatyatthabh³te-tisaye j±tatt± sakatthikehi yath±vuttanayena pakatyatthabh³tetisayo jotan²yo hot²ti attho. Tattha n±bhidheyyoti byatirekam±ha, tath± ca vakkhati- ‘atisayajotak±tar±dayo’ti.
Atha pakativisesanatte kasm± n±bhidheyyo jotan²yocc±ha ‘pakatiy±yeva’cc±di. Ukka½so sam±naguºavisayeyeva loke diµµho [paviµµho (potthake)] tena s±maññavacanepi t±dithavisayeyeva [soyeva] k±raºa vasena hot²ti dassetum±ha- ‘atisayene’cc±di. Dvinnamekass±-tisayecc±din± ‘dvibah³sukka½se taratam±”ti (ca½ 4-3-45) sakkatasuttatthass±dhipp±ya½ vivarati. Tara-iy±ti sakavoh±rena vutta½, tesantu ²yappaccayo. Evamih±vidh±na½ sukhas±nettanti sambandho.
Ayametth±dhipp±yo ‘yath±vuttasuttatthavasena dvinnamekassa ukka½s±bh±v± ‘m±thur± p±µaliputtakehi sukum±ratar±’cc±do tarappaccayo na hot²ti eko m±thuro dutiyo p±µaliputtako imesa½ sukum±r±na½ dvinnameko m±thuro-tisayena sukum±ro sukum±rataro, ekamaññesa½ dvinnamukka½setath±ññesa½ dvinnamekass±ti eva½ dvinna½dvinnamekekassa ukka½se tarappaccayo bhavati, ubhayatra tvavayav±pekkhambahuvacana½, tath±hi sukum±rattenukka½siyam±n±na½ samud±y±namavayav± m±thur± bahavo p±µaliputtak±pi nikka½siyam±n± tathev±vayav± bahavo honti, eva½ m±thur± p±µali puttakehi sukum±ratar±’ti tarappaccayena sijjhati. Imasmi½ g±me a¹¹hatar± v±ºijj±cc±dopi kathitena ñ±yena dvinna½dvinnamekekassa ukka½se tarappaccayo bhavati, bahuvacanantu katthaci avayav±pekkhanti sabba½ sakkate kicchena s±dhenti. Iha tu tath±vidhassa suttass± vidh±n± “taratamissikiyiµµh±tisaye”ti tar±d²namatisaye s±maññena vidh±n± sabbattha tarappaccayena sukhas±dhana½ hot²”ti.
Avatth±bheden±ti paµutar±vatth±vato paµu-avatth±ya bhinnatt± vutta½, tath±hi tamev±vatthantarayutta½ vatt±ro bhavanti aññe ‘bhava½s³-avattho’ti. Pak±rantarenapi s±dhane hetum±ha- ‘atisayamatte v± vidh±nato’ti. Anavaµµhitattam±ha- (‘atisayav±pi’cc±di). Pañcasvetes³ti etesa½ yath±vutt±na½ tar±d²na½ pañcanna½ majjhe, r³p±ni guºavacanassa vuttiyamud±harit±ni. Kiriy±vacanassa tu ‘atisayena p±cakataro p±cakatamo’ti. Issika iya-iµµh± sar±d² tato (aññato) na honti bahul±dhik±r±.