28. Ta½hanti

Bahumhi bh³t±nagatesupi paccayabh±ve k±raºam±ha-‘saªkhy±k±l±namavivacchitatt±’ti, sutte vutt±ya ekasaªkhy±ya vuttam±nak± lasseva ca vattumanicchitatt±ti attho.
Tadup±d±nant³ti tesamekavacan±d²namup±d±nantu. Ta½ n±nantar²ya katt±ti upalakkhaºavasena tesa½ vacanak±lantar±namavin±bh±vitt±ti adhipp±yo. Hanticc±dity±dyantassa kiriy±ppadh±natte katha½ º±d²na½ tadatthe j±yam±n±na½ s±dhanappadh±natta miccatra hetum±ha ‘sabh±vato’ti. M²ne hant²ti meniko. Ajivh± animis± ca macch±, diµµhova sandiµµhanti imin± sa½saddassa visu½ atthabh±va½ dasseti. Lokuttaradhammoti navavidho lokuttaradhammo, phaladhammopi heµµhimo sakad±g±mivipassan±d²na½ paccayabh±vena uparimagg±dhigamassa upanissayabh±vato pariy±yato dissam±nova vaµµabhaya½ nivatteti, bh±van±bhisamayavasena maggadhammo sacchikiriy±bhisamayavasena nibb±nadhammo.
Vaµµabhayanti kammakilesavip±kasaªkh±ta½ tividhavaµµabhaya½. Vidh±na vacananti appatte-tthe niyogasaªkh±tavidhino pak±sata½ ehipassa vacana½. Parisuddhatt±ti kilesamalavirahena sabbath± visuddhatt±. Amanuññampi kad±ci sappayojana½ yath±sabh±vappak±sanena dassetabba½ bhaveyy±ti tadabh±va½ dasseti. Ten±ha ‘vijjam±nampi ce’cc±di. Nanu ca ehipass±ti ty±dyant±, tasm± neteti paccayo pappoti, tath±hi p±µipadikato paccayavidh±nampaµip±dita½, na ty±dyantato n±pi v±kyato, tasm± kathamehipassikoti hot²ti ±ha-‘ehipassasaddoc±ya’micc±di. Padasamud±yass±nukaraºoti padasam³hassa anukaraºabh³to eko ehipassasaddo. Athav± ehi ±gaccha ima½ dhamma½ pass±ti yo appatte-tthe niyogasaªkh±to vidhi, tabb±cako yannip±to ehipass±ti, ehipassavidhi½ arahat²ti ehipassiko, athav± ehicceva nip±to, dassana½ ñ±pana½ passo, eh²ti passo ñ±pana½ ehipasso, ehipassa½ arahat²ti ehipassiko.