14. Tama

N±ka¹¹hanatthoti ºass±ka¹¹hanattho na hoti. Yady±ka¹¹hanattho assa, tad± c±nuka¹¹hita½ nottaratr±nuka¹¹heyy±ti maññate, kociyeva hot²ti hont²ti ito bhinditv± ±netabba½. Tad± desass±ti imin± “tad±des± taggahaºena gayhant²”ti paribh±samupalakkheti. Katay±desass±p²ti kato y±deso yassa tassa katay±desass±p²ti. Ik±rass±ti y±desato pubbe ik±rassa, imin± c±des±des²namabhedo dassito. Tasadde neken±pi paccek±bhisambandhe siddheti evamaññate- “yath±’tena kata½k²ta’ (4-29) nty±disutte ekova tasaddo bah³hi paccayattehi sambajjhate, tathih±pi ekameva tasaddaggahaºa½ ‘tamadh²te ta½j±n±t²’ti paccekamabhisambajjhate, tasm± kimetadatthena dvitaggahaºene”ti. Dvitaggahaºe payojanattaya½ vutta½, tattha paµhama½ dassento j±nanicc±din±dhipp±yam±v²katv± dvitaggahaºamicc±din± padattham±ha.
Tattha-‘yo yamadh²te j±n±ti c±’ti imin± dvitaggahaº±bh±ve paccayatth±vayavassa samuccayappasaªgam±ha. Samuccaye sati(yo) yamadh²te j±n±ti ca, tattheva siy±, yo pan±dh²te kevala½, na (j±n±ti) tattha na siy±ti bodhayitu½ byabhic±ram±ha‘na paccek±ti sambandhene’ti. Yath± “tena katha½ k²ta”micc±do “tena jita½ jayati”cc±di paccekasambandhena bhavati evamm±viññ±y²ti yathecc±di kass±ttho. ‘Tena kata½ k²ta”micc±d²hi avatv± “tena jita½ jayati”cc±disuttekadesavacanamatthabyatti tath± vutte hot²ti vutta½, tena jitamicc±do jayan±dik± kiriy±ne kadabbasamav±yittena pasiddh±ti yutto tattha paccek±bhisambandho, nevamajjhena vedan± pyekadabbasamav±yitt±bhiyyotyadhipp±yo.
Id±ni dutiya½ dasseti ‘j±nana’micc±di, nimitta miµµh±niµµhabodhak±raºa½ muhutto kattik±di, upp±to iµµh±niµµhas³caka½ pathavisamudd±d²na½ sabh±vaparicc±gen±ññatattagamana½. J±nanas±maññeti nimitt±d²na½ j±nana s±maññe. ‘Yath±vuttaj±nanassa ajjhena visayatte hetum±ha- ‘ta½ j±n±t²ti tasaddena adh²yam±napar±masato’ti. Tatiya½ dasseti ‘yato ce’cc±din±. Yato ca uppannena vidhin± ajjhena ñ±tu abhidh±nampasiddhanti sambandho, potthakesu pana ajjhetuñ±t³suti p±µho dissati, etth±yamadhipp±yo “katthaci pasiddhivisayo hoti tasaddo, tath± ca vutta½ subodh±laªk±raµ²k±ya½ pakkantavisayo tath± pasiddhavisayo anubh³tavisayo ca ta½saddo ya½ sadda½ n± pekkhate’ti, tasm± pasiddhivisayena tasaddena puthageva pasiddhiy± upasaªgahattha½ dvitaggahaºa½ kattabban”ti. Atthattaye vattam±nassa tu tasaddassa savisayo viseso tatov±tthikehi veditabbo.