24. Ghama

Ato-evac±ti-±di heµµh± vuttanay±valambena vutta½.

25. Gossu

Sakatthaparicc±gena kule pavattatt±ti imin± chaµµh²sam±sassa uttarapadatthappadh±nattam±ha.

26. Itthi

Itthividh²su “puthussa pathavaputhav±”ti (3-39) suttapariyantesu. Itthiyanti ida½ n±mavisesana½ v± siy± paccayatthavisesana½ v±, tattha n±mavisesanamevida½ na paccayatthavisesananti dassetum±ha- ‘n±me’cc±di. Ak±rantato n±masm±ti ekatt±dimahantatthav±cito ak±rantato n±masm±. Itthattanti ettha itth²ti itthiliªga½ vuccati. Itthiyeva hi es±ti liªg²yati saªket²yat²ti liªga½. Itthiy± es±ti pasiddhimato atthassa bh±vo s±mañña½ b±layuvatt±di lakkhaºa½ itthatta½. Kimettha liªga½ n±ma–
Eseso etamiti ca,
pasiddhi atthesu yesu lokassa;
th²pu½ napu½sak±n²ti,
vuccante t±ni n±m±ni.
Atthesu yesu es± eso etanti pasiddhi lokassa hoti et±ni yath±kkama½ itthipurisanapu½sakaliªg±n²ti lokena vuccant²ti attho. Evañcakatv± vuccate “liªga½ n±nus±san²ya½ lokanissa yatt± liªgass±”ti. Tattha go-icc±d²sves± esoti pasiddhiy± itthiliªgatta½, acci-±d²sves± etanti pasiddhiy± itthinapu½sakatta½, taµobhaµ² taµamicc±d²sveso es±-etanti pasiddhiy± pumitthinapu½sakatta½, m±l±-icc±d²sves±ti pasiddhiy± itthatta½, rukkhocc±d²svesoti pasiddhiy± pulliªgatta½, kulamicc±do etanti pasiddhiy± napu½sakatta½. Sam±sass±pyeva½ daµµhabba½, jotak±ti dasset²ti sambandho. Jotak± itthattasseti pakaraºato viññ±yati. Tato vecc±din± paccayatthabh±vino ye dos± tesametthan±vak±soti dasseti. Sam±n±dhikaraºatta½ bahuvacanampi hot²tisambandho. Imin± ida½ d²peti “itthattassa paccayatthatte sati padh±natt±ssa byatirekalakkhaº±ya chaµµhiy± ‘kum±ritta½ (devadatt±y±’tibhavitabba½, tato ca na siy± kum±r²) devadatt±’ti sam±n±dhikaraºatta½, tath± kum±riyoti bahuvacanampi itthattassekatt±. Pakatiyattha visesanapakkhe tu pakatiy± itthattavisiµµha½ dabbamevoccate, ±-±dayo tu jotakat±ti tattha byatirek±bh±v± chaµµhiy± appasaªgo ca bahuvacanampi anekatt±va dabbassa yuttanti yath±vuttados±vasar±bh±v± iµµhatthasiddh²”ti. Aññeti jay±dicca jinindabuddhy±cariy±dayo dasseti.
Itthiyamabhidheyy±yanti itthiliªgasaªkh±te itthatte atthabh³te, yathevah²ti-±din± upam±vasena yath±vuttamevattha½ vibh±veti. Tattha itthattamicc±din± paropavaººitapakkhass±yuttattannicchindeti, no papajjate [nopapajjeyya (pañcik±)] devadatt±saddavacan²yass±pi itthattato abyatirittatt± ‘itthatta½ devadatt±y±’ti bhinn±dhikaraºat± na yujjate, anupapattimeva samattheti ‘devadatt±y±ti’cc±din±. Sam±n±dhikaraºattameva siy± itthisaddavacan²yato anaññatt± devadatt± saddavacan²yassa itth² devadatt±ti.
Ato-ev±ti itthatte ±vidh±natoyeva. Tabbatotthass±ti ida½ jay±dicc±dimat±nug±min± [nug±m² pana (potthake)] vutta½, tath± hi te eva½ liªgalakkhaºa m±hu (p±, 4-1-3 k±sik±ya½) “s±maññavises± itthatt±dayo gott±dayo viya bahuppak±rabyattiyoti [s±maññ±ni ca tulyaj±tiyapadatthas±dh±raºatt± t±ni vises± ca añña maññehi vij±tiyeti ca visissante by±vattanteti s±maññavises±. Byañj²yanti-± eteh²ti byattiyo s±maññavises±na½ nissay±, bahuppak±r± byatti yo yesa½ s±maññavises±na½ te tath±vutt±ti– (k±sik±vivaraºa pañjik±.)] Te hyeva½ maññante “yath± gott±dayo sam±naj±tiyesu sabbesvanuvattante, vij±tiyehi pana nivattante, tath± itthatt±dayopi. Vicittatt± pana s±maññavisesanissay±na½ byañjak±na½ kociyeva s±maññaviseso kenacideva nissayena byañjate, na sabbo sabbena (pati) niyatavisayatt± bh±vasatt²na½, tattha yenatthena itthattameva byañjate na pumatta½ n±pi napu½sakatta½, s± itthiyeva bhavati na pum± n±pi napu½saka½. Yena pumattameva byañjate, so pum±yeva. Yena tu napu½sakatta½ ta½ napu½sakameva. Yo tu dvinna½ tiººa½ (v±) byañjako, so dviliªgo tiliªgo ve”ti (p±, 4-1-3 k±sik±vivaraºapañjik±) tasm± pabbato yath± vutta-itthattavato atthassa abhidheyyass±ti evamettha attho daµµhabbo.
Athecc±din± yath±vuttadosaparih±r±ya jinindabuddhin± yadupavaººi ta½ ta½ parikappeti. So eva carahicc±din± upah±sapubbakamuttara m±cikkhate. Masimakkhitakukkuµoviy±ti yad± koci aññakukkuµo aññasm± bh²to siy±, tad± vijayino kukkuµassa mukha½ masiy± makkhetv± upanenti so paµhama½ tato bh²topi puna aññoti mantv± yujjhitumussahate. Yath±tra sova kukkuµo by±je nopadassito, tath± tr±m²tyattho.