19. Catthe

Samucc²ti piº¹²karaºa½, ko soti ±ha- ‘s±dhanameka’micc±di. Eka½ s±dhana½ eka½ kiriya½ v± paµicca c²yam±nat±ti sambandho, kesanti ±ha- ‘kiriy±s±dhan±nan’ti, ken±ti ±ha- ‘attar³pabheden±”ti. Tattha devadatto bhuñjati tiµµhati pacatic±ti s±dhanampaµicca kiriy±na½ attar³pabhedena c²yam±nat± veditabb±, dhave ca khadire ca pal±se ca chind±ti kiriyampaµicca attar³pabhedena s±dhan±na½ c²yam±nat± veditabb±.
Soti samuccayo bhavat²ti seso, kesanti ±ha- ‘tulya bal±na’micc±di.
Tulyabal±nanti imin± visu½ padh±nabh±vena kiriy±bhisambandh± aññamaññ±napekkhattam±ha.
Aniyatakkamayogapajj±nanti kamo ca yogapajjañca, aniyata½ kamayogapajja½ yesa½ sadd±na½ tesa½, yathety±din± tatthod±haraºa½ dasseti, etth±yamadhipp±yo “ettha gav±d²na½ visu½ padh±nabh±ven±nayanakiriy±bhisambandh± tulyabalat± gav±d²na½ vuttakkameneva nayan±bh±v± aniyatakkamat± gav±d²na½ yugapadi nayan±bh±v± aniyata yogapajjat± ca hoti, tath± añña½ t±disamp²”ti. Anu pacch± padh±n±nurodhena (cayana½) anv±cayo, ta½ byañjayati ‘yatthe’cc±di, tadanurodhen±ti tadanuguºena, ud±harati ‘yathe’cc±di, bhikkh±gamanamettha padh±namantaraªgatt± netara½ bahiraªgatt±, ta½ karaºe yadi g±vopi passati t±py±nayati, ettha tu goss±nayana½ bhikkh±µanamapekkhate, netaramitarassa… vin±pi tena tadanuµµh±nato. Itarassa itarena yo go itaretarayogo, so ca et±disoti ±ha- ‘aññamaññe’cc±di.
Avayavappadh±no c±ti s±bh±vik±bhidh±nas±matthiyen±puthubh³to ca, vuttivayena s±riputtasaddo moggall±nattho hoti moggall±nasaddo s±riputtatthop²ti aññamaññatthe padh±nato yugapadyadhikaraºavacane sati cattha sam±soti so-yamadhikaraºa samud±yo ubhayapad±nugata-ubhayatthavasena catubbidhopi yugapadi buddhiy± gayham±no kad±ci ubbh³t±vayavabhedo teneva s±bh±vik±bhidh±nas±matthiyeneccevamavayavappadh±no ca, nanu ca jananamaraº±n²ti viruddh±na½ kathameken±bhidh±nanti vuccate- sabbopi saddo payujjam±no (itar²) taren±vadh±raºa½ vattate, tena ekeko saddo ekekassatthassa v±cako, tath±pi yath± s±riputtamoggall±n±ti ettha bahuvacanassaññath±nupapattiy± yugapadyadhikaraºavacanat± hot², tath±tr±pi bahuvacanassaññath±nupapattilakkhaºena s±matthiyena eken±pyabhidh±na½ hoti. Iti hetumhi, yato evamavayavappadh±no tatoti attho.
Bahutt±ti kiñc±pi v±kye nesa½ [v±kyenevesa½ (potthake)] visu½ bahvatthat±, na hi s±riputtam±nay±ti vutte moggall±nass±pi sampaccayo bhavati, tath±pi yato vuttivisaye sahabh³t±namevesa½ visu½ bahvatthat±, tato tattha vacan²yassa atthassa saªkhy±tedena bahutta½. Sam±haraºa½ piº¹²karaºavasena sa½haraºa½ sam±h±ro, so ceva½ veditabboti dassetum±ha ‘aññamaññe’cc±di.
Ettha ca kiñc±pi itar²tarayogassa sam±h±rassa ca bh±var³patt± adabbar³pat±, tath±p²tar²tarayoge tu yath± guºavaca n±na½ sukka½ vattha½ sukko kambalo sukk± g±v²ti nissayabhedato liªgavacanasiddhi, tath± taddhamm±namabhidh±nato nissayato liªgavacana siddhi veditabb±, sa½hatippadh±natt±cekavacananti yad± bahunna½ samud±yo tirohit±vayavabhedo sa½gh±to pakkam²yate, tad± sam±h±rocceva sa½hatippadh±natt± ekavacana½ hot²ti attho. Tadanuµµh±natoti tassa karaºato. Byatikaro missat±, byatikara½ dasseti p±ºicc±din±, pacceka½ parisamattiya½ v±kyabahutta½ dasseti ‘tattha hicc±di.
Cakkhuñca sotañca, mukhañca n±sik± ca, hanu ca g²v± ca, chavi ca ma½sañca lohitañca, n±mañca r³pañca, jar± ca maraºañc±ti viggayha sam±so, “sam±h±re napu½sakan”ti (3-20) sabbattha napu½sakaliªga½, sy±dimhi mukha n±sikanti-±d²su “sy±d²su rasso”ti (3-23) rasso. Alabhat± gomukha½ ¹iº¹imo bherivises±, ±¼ambara½ paºavo, murajo mudaªgo, maddavo mudaªgo. Maddavav±dana½ paºavav±danañca sippamassa maddaviko p±ºaviko, samma½ ka½sat±¼a½, t±¼a½ hatthat±¼a½, alasat± ca ±¼ambaro ca, murajo ca, gomukho ca, saªkho ca ¹iº¹imo ca, maddaviko ca, p±ºaviko ca, g²tañca v±ditañca, sammañca t±¼añc±ti viggaho. Yugassa hit± yogg± goº±, tesamida½ yogga½ kasikamma½, tassa aªga½. Ten±ha- ‘kasibhaº¹±nan’ti, ph±lokasako, p±cana½ patodo, yugo ca naªgalañc±ti viggaho. Piº¹am±yudhaviseso, asi ca satti ca tomarañca piº¹añc±ti viggaho. Camma½ sarav±raºaphalaka½, kal±po t³º²ra½, paharaºañca ±varaºañc±ti viggaho. Ahi ca nakulo ca, b²¼±ro ca m³siko ca, k±ko ca ul³ko ca, n±go ca supaººoc±ti viggaho. Saªkhy± ca parim±ºañca saªkhy±parim±ºa½, tattha parim±ºasaññ±na½ yath±d²gho ca majjhimo ca d²ghamajjhima½. Ekakañca dukañc±ti viggaho, dukatik±d²supi esevanayo.
Khuddajantu siy±- naµµhi, athav± khuddakova yo;
sata½ v± pasate yesa½, keci ±nakul± api.
K²µo ca pataªgo ca, kuntho ca kipilliko ca, ¹a½so ca makaso ca, makkhik± ca kipillik±c±ti viggaho. Pacanacaº¹±l±ti o rabbhik±d²na½ ru¼h²saññ±. Urabbhe hantv± j²vat²ti orabbhiko, eva½ sesesu. S±na½ sunakha½ pacat²ti sap±ko, ven± tacchak±, rathak±r± cammak±r±. S±dh±raº± sam±n±, caraºasaddo- ya½ idha gayhat²ti sambandho, yath± sakamajjhayan±ya car²yanti vat±nyetes³ti caraº±ni, kaµh±div±jh±nyajjhayan±ni s±kh±saññak±ni. Yasm± etehi carati ariyas±vako gacchati amata½ disa½, tasm± caraº±ni s²l±dayo paººarasa dhamm±. Ten±ha- ‘kaµh±d²h²’ti-±di, kaµh±d²h²ti pasiddhivasena kam±tikkamen±pi vutta½, tato ±disaddena atis±dayo gayhanti. Atisena bh±radv±jena kaµhena vutta½ vidantyadh²yanti v±ti “aññasmi”ti (4-121) ºo, “lopo”ti (4-123) lopo atis± bh±radv±j± kaµh±. Kal±pin± vutta½ vidantyadh²yanti v±ti, teneva ºo, kal±p±, kaµh± ±di yesa½ te kaµh±dayo, tehi ajjhenavisese ca purise ca upac±r±ti sambandho.
S²l±dayoti-±disaddena indriyasa½var±dayo gayhanti. S²lañca paññ±ºañca, samatho ca vipassan± ca vijj± ca caraºañc±ti viggaho. Ekato ajjhayanametes³ti ekajjhayan±ni, pakaµh±ni vacan±ni p±vacan±ni saddhammo, ekajjhayan±ni ca t±ni p±vacan±ni ca tesa½, d²gho ca d²gh±gamo ca majjhimo ca majjhim±gamo ca, ekuttaro ca aªguttar±gamo ca sa½yutt±gamo ca, khandhako ca vibhaªgoc±ti viggaho.
Tesanti imin± liªgavises±nanti chaµµhiyantata½ d²peti, itth² ca pum± ca, d±s² ca d±so ca, c²varañca piº¹ap±to ca sen±sanañca gil±napaccayo bhesajjaparikkh±ro ca, tiºañca kaµµho ca s±kh± ca pal±so c±ti viggaho. Cheko dakkho, pubb± ca par±c±ti-±din± viggaho.
Pubbadakkhiºanti-±d²su “byañjane d²gharass±”ti (1-33) rasso. K±so ca kuso ca usiro ca b²raºañca, muñjañca babbajañc±ti viggaho. Khadiro ca pal±soc±ti-±din± ca, gajo ca gavajo c±ti-±din± ca, hatth² ca goca asso ca va¼av±c±ti ca, ha½so ca bal±v± c±ti-±din± ca, bako ca bal±k±c±ti ca. Hiraññañca suvaººo ca, maºi ca saªkho ca mutt± ca ve¼uriyo ca j±tar³pañca rajatañc±ti ca, s±li ca yavakoc±ti-±din± ca, s±kañca suvañc±ti-±din±ca, k±siyo ca kosal±c±ti-±din± ca viggaho, janapadav±cin± ca bahuvacanant±.
Ekav²saticc±dino ekañca ta½ v²satic±ti visesanasam±so v± siy±, ekañca v²sati ca ekav²sat²ti catthasam±so v±, sam±h±re napu½sakattantu na pappoti, “n±nus±san²ya½ liªga½ sokanissayatt± liªgasse”ti loke napu½sakaliªgasseh±nabhidh±nato napu½sakaliªga½ na bhavissat²tyadhipp±yo, sabh±paris±y±ti ñ±pakato v± sam±h±re napu½sakaliªgamatra byabhicarat²ti daµµhabba½.
Pubbappayogo-bhimatoti upasajjanasaññakassa sy±d²ti paµham±ya niddiµµhassa sam±se pubbanip±to “upasajjana½ pubba”miccanena (2-2-31) iµµho kamassa padh±nabh±vena vattumiµµhatt±ti “sy±disy±dinekatthan”ti (3-1) ettha sy±d²ti paµham±niddiµµhass±saªkhy±dino pubbamavaµµh±nato sy±dineti tatiy±niddiµµhassa pacch±vaµµh±nato “sy±disy±din±”ti sutte paµip±µiy± padh±nabh±vena vattumiµµhatt±.
Parappayogo-bhimatoti heµµh± vuttasuttena pubbanip±te patte “r±jadant±d²su paran”t²min± (2-2-30) paranip±to-bhimato, vacanen±ti- “bahulan”ti vacanena, pubbak± layuttassa parappayogo-bhimatoti r±jadant±dip±µhato ev±-bhimato.
Kamampaccan±dar±ti imin± padh±nabh±ven±-kkamassa vattumiµµhattam±ha. Saro ±di yassa ta½ sar±di, saªkho ca dundubhi ca v²º± ca, udukkhalañca musalo ca, dhanapati ca r±mo ca kesavoc±ti viggaho. Ja½da½sadd± j±y±saddasam±natth± asaªkhy±-jañca pati ca, dañca patic±ti viggaho, avantayo ca assak±ca, aggi ca indoc±ti viggaho, ta½niv±simhi gahite avanti ca assakoc±ti ekattenapi viggaho vattati. Dvandasam±so- ya½ dvandasadisatt± dvando, dve ca dve ca pad±ni dvand±n²ti hi ubhayatthappadh±no- ya½ dvandasaddo.