14. C²kri

C²saddoti ettha c²ti imin± c²ppaccayanta½ par±masati, c²ppaccayanta saddoti attho.

15. Bh³sa

P²tisambhamoti p²tiy± sambhamo p²tipubbik± paccuµµh±n±sana d±n±divisay± turitat±, ala½bhutv± pariyatta½ sampuººa½ bhutv±.

16. Aññe

Purobh³ya aggatobh³ya. Tirobh³ya antaradh±n²bh³ya. Anacc±dh±neti imassa attho ‘upariy±dh±nato aññatr±’ti, ±dh±na½ patiµµh±pana½, icchant²ti p±ºiniy±dayo icchanti, urasi katv± p±ºinti p±ºi½ urasi katv±.

17. V±ne

Anekaggahaºassa payojana½ vattumupasakkati ‘idhe’cc±di, vivacchitekasaªkhy±s±maññanti vivacchita½ ekasaªkhy±ya s±mañña½, eva½ maññate “yadi‘sy±di sy±dine’ti vattumicchitekasaªkhy±s±maññassa pariggaho na siy± tad± ih±natthaka (maneka)ggahaºa½ siy± teneh±ne kaggahaºas±matthiy±yeva ‘sy±disy±dine’ti vattumicchitekasaªkhy± s±maññampariggahitanti viññ±yate”ti tenecc±din± ida½ dasseti “tena yath±vuttena pubbe vutto sabbopi sam±so pubbapar±na½ dvinna½yeva sy±dyant±na½ hot²”ti.
Yajjeva½ katha½ ‘tadahuj±to’ti bahul±dhik±rena visesana sam±sagabbhak±rakasam±sena v± sijjhati, aya½ aññapadatthasam±so. Catthe bahunnamiµµhatt± tadatthañc±nekaggahaºa½, tena ‘hotu potu pit± putt±’ti hoti uttarapade (yoni) sambandhe parato pubbapadassa “putte”ti (3-65) sutten±ttena, aññath± dvinna½dvinna½ sam±se sabbattha uttarapadasambhavena “vijj±yonisambandh±nam± tatra catthe”ti (3-64) “putte”ti ca suttadvayen±ttena‘hot± pot± pit± putt±’ti ±pajjeyya. Anekanti paµhamantatt± sy±d²t²damev±nuvattate, tenev±neka½ sy±dyantamicceva vutta½. Ath±ññattheti vutte-ññassa v±kyassattheti avatv± padassecceva kasm± vuttanty±saªkiy± ha- ‘sy±dyantasse’cc±di, tassev±ti s±matthiyaladdhassa sy±dyanta padasseva sam±so viññ±yat²ti sambandho.
Tassa guº± tagguº± tasseccanen±ññapadattho niddis²yate, tassa aññapadatthassa ye guº± y±ni visesan±ni, tesa½ sa½viññ±ºa½ gahaºa½ tagguºasa½viññ±ºa½, athav± so guºo yassa so tagguºo, tagguºassa tagguºayuttass±ññapadatthassasa½viññ±ºa½, na guºavirahitass±(ti) tagguºasa½viññ±ºa½, ettha pana ‘aññapadatthe tagguºasa½viññ±ºa½ pyatth²’ti paribh±s²yati, tatth±yamattho “aññapadatthe sam±se-ññapadattho visesanena saha viññ±yati navisesanarahito”ti, kvaci atagguºasa½viññ±ºass±pi dassane n±pisaddo, yatr±vayavena viggaho samud±yo sam±sattho tattheva tagguºasa½viññ±ºa½ bhavati, tagguºasa½viññ±ºato añña½ atagguºasa½viññ±ºa½, tasmi½, yatr±vayavoyeva sam±sattho tatr±tagguºasa½viññ±ºa½.
Ettha pana bahudhanasaddo purisassa upalakkhaºabh±vena katatt±. Abhimatoti p±ºin²y±na½ abhimato dasanna½ sam²pe ±sann± dasannamicc±div±kye.
Parim±ºamevasaªkhyeyanti parim±ºalakkhaºameva saªkhyeya½, tañca parim±ºalakkhaºa½ saªkhyeyañca.
Saªkhy±nar³panti saªkhy±nasabh±va½.
Parim±ºen±ti pañcasaªkhy±ya paricchijjam±nena saªkhyeyasaªkh±tena parim±ºena.
Saªkhy±navutt²ti tena anativattiyam±natapparicchedaka saªkhy±nar³pa saªkh±te saªkhy±ne vutti yass± s± saªkhy±navutti-pañcasaªkhy±.
Diµµhantenimin± ima½ d²peti “yath± pañca parim±ºamesanti pañcak±ti ettha parim±ºar³po-vayavabhedasamud±yasabh±vo pakatiyattho samud±yino sakun± paccayattho, tath± tidas±ti etth±pi”ti, kappaccayo pakatippaccayatthabhedasambhavena.
Keci pan±ti imin± p±ºin²ye dasseti.
Pakatippaccayatthabhedasambhav±ti imin± paresa½ pakatippaccayatth±na½ bhed±bh±vassa icchitatt± saññ±ya½ sakatthe kappaccayassa vidh±na½ dasseti.
Sy±dyantass±ti imin± v±saddassa padatta½ dasseti.
Tadatthep²ti tassa v±-iti aññapadassa atthepi, tadattho cettha vikappattho v± siy± tad± pana dvinna½ gahaºe na tiººa½, tesantu gahaºe na dvinna½, sa½sayo v±, tad± tu sa½sayassobhay± lambanar³patt± dvev±ti vutte tayo, tayov±ti vutte dve apekkh²yant²ti buddhivisay± pañca atth± sam±s±bhidheyyo honti.
N±matten±ti ru¼hin±mattena, abhimato p±ºiniy±na½, vikappita½ suttantarena vibh±s± sabban±masaññ±vidh±nena.
Avayavadhammen±ti avayavasaªkh±tena sabh±vena.
Nanu ca sam±n±dhikaraº±na½ bahubb²hi vutto p±ºiniyehi ‘pañcahi bhuttamasseti byadhikaraº±na½ na siy±’ti, tath± paµhamattha½ vajjetv± sabbavibhatyatthesu iµµho ‘vuµµhe devegatoccatra vuµµhadevoti na siy±’ti tasm± kathamatra byadhikaraº±na½ paµhamatthe sam±so vaºº²yatecc±saªkiy±ha-‘byadhikaraº±nampi’cc±di, byadhikaraº±nampi yath±bhidh±na½sam±sasabbh±vato pañcahi bhuttamassety±do bahul±dhik±r± anabhidh±nato v± na bhavissati, tatoyeva ca pañca bhutta vanto-sseti sam±n±dhikaraº±nampi kvaci na bhavissati, tath± paµhamatthepi kvaci na bhavissati vuµµhe deve gato’ti. Tulyayoge gamyam±neti attho.
Aññatrac±ti tulyayogato-ññatra salomakoty±d²su ca, vijjam±n±ni lom±nyassa, vijjam±n± pakkh± ass±ti viggaho. Upasaªkhy±to “sy±dyadhik±re-tthikh²r±d²namupasaªkhy±nan”ti (2-2-24-v±) sabh±vato eva nivatto na suttantarato, gatatthass±pi hi payoge anavaµµh±na½ siy± piµµhapesane viya, kathañcarahi br±hmaºe bah³ ±naya, aha½ pac±m²ti n±vassameva½ payogo, katthaci pana vacanasiliµµhat±dippayojane sati hoteva.
Kaºµhe sambhavoti k±¼assa kaºµhe sambhavo. ݵhasaddatthoti kaºµhaµµhasadde µµhasaddattho. Oµµhasaddova mukhavutt²tyanena gammam±natthatt± dutiyassa mukhasaddass±ppayogam±ha, tasm± oµµhova mukhamass±ti viggayha oµµhamukhoti sam±so, na ca p±ºi p±ºyantarassa mukha½, mukheneva ca p±ºimukhassa sadisatta½ pasiddhanti s±matthiy± oµµhamukhamiva mukhamassetyattheva tiµµhate, upanyasyantetyupany±s±, visayadassanatth±ti imin±’kaºµhe k±¼o yass±’ty±d²kameva v±kyanti dasseti. Samud±ye vik±rec±ti samud±yasambandhe vik±rasambandhe ca. Ta½sam±sass±ti tass± chaµµhiy± sam±sassa, tadabhidh±yinanti saªgh±ta vik±r±bhidh±y²na½, kes±na½ saªgh±to icc±di paresa½ v±kya½. Dh±tuto j±ta½ dh±tuja½, uttarapada½ patitasadd±di, tassa payogoti patitasaddassa payogo.
“Nañsm±tthyatth±nan”ti (2-2-24) v±ttika½, etan±ha-‘ña k±r±nu bandh±’icc±di. P±ºiniy± tu avijjam±nasaddo nañsam±so, padantare n±ssa bahubb²hi vottarapadalopo, avijjam±n± putt±ssa aputtovijjam±naputtoti s±dhenti, icchate p±ºin²yehi… dakkhiºapubb± sadd±na½ n±natthatt± byadhikaraºatt±, vacanep²ti sutte vijjam±nepi, aya maññapadatthasam±so parehi bahubb²h²ti vuccati tath±hi bahavo vihayo yassa so bahubb²hi, yath± bahubb²h²ti aññapadatthappadh±no tath± ayampi.