12. Naña

Etthev±ti “µa nañssa”iti (3-74) sutte-eva. P±manaputtotip±m± kuµµhaviseso assa atth²ti p±masadd± “dissantaññepi paccay±”ti (4-120) nappaccayo, p±manassa putto, yadi hettha ñak±ro visesanattho na kar²yetha, tad± “µa nass±”ti sutta½ kar²yetha, tath± ca satyuttarapade parato p±manasadde nak±rass±pi µo
Siy±ti bh±vo, nanu ciha sam±savidhimhi ña k±rocc±raº± ña lopa rahitassa sam±so na bhavat²ti vattumucita½, na tu “µa nañss±”ti visesanatthoti [ññak±ro etthova visesanattho, ti bhavitabba] sacca½, kintviha sam±savidhimhi ña k±rassa byavacchajja½ na dissate.
Pariyud±savutt²ti pari tulitamuggayha nisedhan²yassa asana½ khepana½ vajjana½ pariyud±so, tena pariyud±sena visiµµhe-tthe vutti asseti pariyud±savutti, pasajjappaµisedhavutt²ti paµisedhan²yameva pasajja patv± ta½sadisamanapekkhiya nisedho, tena vutti asseti pasajjappaµisedha vutti.
Yattha br±hmaº± aññova bhavat²tyeva½ v±kyen±tthantaravidh±n± vidhino padh±natta½, atthantaravidh±nas±matthiyeneva br±hmaºassa paµisedho pat²yate, br±hmaºassa [br±hmaºass± (potthake)] nivattane tadapekkh±y±ññassa vidh±nayogato sakapadena nañkhyena vidhibh±g² na vuccate, kiñcarahi aññasaddena… pariyud±sanissayinoññasaddasseva v±kye payogato’ añño br±hmaº± abr±hmaºo’ti, nañssaca sy±dyantena s±matthiya½, na ty±dyantenetyekav±kyat±… añño br±hmaº± abr±hmaºoti tattha tattha pariyud±savuttitt±.
Pasajjappaµisedhetu paµisedhassa padh±natt± br±hmaºo na bhavat²ti v±kyena br±hmaºassa paµisedho vidhi atthagammo v±kyabhedo, sakapadena ca nañkhyena paµisedhabh±giv±c² sambajjhate. Ko so br±hmaº± aññoti ±ha- ‘br±hmaºatt±najjh±sito’cc±di.
Itarasminti pasajjappaµisepekkhe, kenaci sa½sayanimitten±ti upav²tadassan±din± kenaci sa½sayak±raºena, sabbampi pada½ sakatthe payogampati ñ±ºamapekkhate, tañca ñ±ºa½ dvidh± samm±ñ±ºa½ micch± ñ±ºañca. Ubhayampetabr±hmaºasadda½ pavattayati. Tattha samm±ñ±ºa pubbake abr±hmaºasaddappayoge natthi nañssa by±p±ro, na hi tattha tena kiñci kar²yati. Micch±ñ±ºapubbake tu vijjate tassa by±p± ro tattha hi tena micch±ñ±ºappabhavat± parass±khy±yate, micch±ñ±ºa½ cendriyahetuka½, vin± sadisatta½ na bhavat²ti paµisedhe sati uttarapadatthasadiso sam±sattho j±yatecc±ha- ‘tattha sadisatta½ vine’cc±di. Rajjuya½ hi sappabuddhi sadisatt±.
Payogas±matthiy±ceti abr±hmaºam±nayecc±dipayogas±matthiy± ca. Evammaññate- “yadyatra br±hmaºamattass±nayana½ siy± pubbapadassucc±raºamanatthaka½ siy±, atha na kassaci ±nayana½ evampi sabbassev± br±hmaºasaddass±natthakatta½, tasm± payogas±matthiy±pi sadisappaµipatt²”ti.
Taggat±ti sadisatthagat±. Yath±vuttassev±-tthassupabr³han±ya viññ³vacanamupaññassati ‘atoyeva vuccate’cc±di. Ayañcettha attho “nañvacanena ivasaddena ca ya½ yutta½ tadaññasmi½ tappadatthasadise-tthe paµipatti½ janeti, tath±hyatthasampaccayo loke dissati ‘abr±hmaºam±nay±’ti br±hmaºasadiso khattiy±di ±n²yat²ti, adhikar²yati niyujjate saddo-smintyadhikaraºa½. Yath±vuttena ca by±khy±nena kimiµµha½ siddhanty±ha- ‘tadeva’micc±di. Keci pana uttarapadatthappadh±nattamiha vaººenti.
Samatthav±d²nanti “samattho padavidhi” (p± 2-1-1) tveva½ v±d²na½. Samattha v±d²na½ sam±so vidheyyoti sambandho, vidheyyoti vacanantarena vidheyyo, tath±hi apunageyy±ti g±yanena nañssa sambandho, na tu punasaddatthena. Anok±sa½ k±retv±ti karaºena sambandho na ok±sena. Am³l±m³la½ gantv±ti gamanena, na m³len±ti as±matthiya½. Gamakattav±dinoti as±matthiyepi yatra gamakatta½ tattha sam±so hoteva, tato gamakattañca sam±sassa nibandhananti yo vadati tassetyattho. Etth±p²ti apunageyy±ty±dopi, nanvayamapy±cariyo gamakattav±d², tath±sati gamakatt±-iccanabhidh±ya bahul±dhik±r±ti kasm±vuttanti ±ha-‘so ce’cc±di.
Kehic²ti vuttigganthena byavacchinnamattha½ dassento ±ha- ‘kehiciyeva na sabbeh²’ti, apunageyy±ti “µa nañss±”ti (3-74) nassaµo, atippasaªg±bh±vatoti suttantarena sam±se avihitepi anabhimatatth±nampat²tiy± abh±vato.