8. Ore

Ora½ gaªg±ya, p±ra½ yamun±y±ti sam±se kate nip±tan± ek±ro, teneva vuttiya½ vutta½ ‘ek±rantatta½ nip±tanato’ti, vuttivikappanatthatoti vuttiy± vikappo attho yass±ti viggaho.

10. Am±

Socekatth²bh±vo visiµµho-bhimatoti sambandho, muhuttanti accantasa½yoge dutiy±, p±disam±sa½ katv±ti ±saddassa harasaddena vuttisaddena [vuttipadena (pañcik±)] kiriy±khy±pyateti asatyupasecan±dikiriy±ya½ saªkh±raka½ saªkh±riya½ v± na bhavati, atthiceha tadubhaya½, tato tesa½ sambhav±yeva sam±santobh³takiriy± gamyateti maññate, tath±hi dadhibhojana½ty±do vutte adhy±dino saªkh±rakatta½ bhojan±dino ca saªkh±riyatta½ pat²yate, na copasek±dimantarena saªkh±riyasaªkh±rakabh±vo-tth²ti s±matthiy±yevupasek±dippat²ti.
Tadapekkh±y±ti gammam±nopasecan±dikiriy±pekkh±ya. P±ºiniyehi atthena ‘etassidan’ti atthe niccasam±so-bhimato sabbaliªgat± ca, tath± vacan±bh±vamiha manasikatv± ‘katha’micc±din± vutti ya½vutta½codakavacanam±haritv± tatth±dhipp±ya½vivarati ‘evamaññate’cc±din±, vidh±na½ katanti evamaññateti sambandho, tatthecc±din± añña padatthe bhavissat²tyetth±dhipp±ya½ vivaranto niccasam±sata½ sabbaliªgatañca paµip±dayati, v±kyanivattisiddh±yev±ti.
Atthasadden±vagatatthat±ya etass±ti vattumayuttanti ‘etassa attho’ti v±kyanivatti siddh±yeva, kathañcipi catutthyant± bhinnatthassa sam±se katepi tattha virodham±ha- ‘catutthyantasse’ty±di.
Vacanamp²ti “atthena niccasam±so sabbaliªgat±ca”iti (3-1-36) v±kyak±rena patiµµhitavacanampi, p±ºin²y±na½ ‘etassa idan’ti atthe sam±se kate yo-ttho sampajjati, aññatthasam±sepi soyevatthoti dasseti ‘yo’ icc±din±, anup±d±parinibb±nanimitta½ v±y±mocc±din± yojetabba½… ta½nimittatt± v±y±m±d²na½, tesa½ kath±d²nanti ettha tesa½ v±y±m±d²nanti vattabba½… v±y±moty±din± vuttatt± so ca tannimitta½ hoteva, ayametth±dhipp±yo “etassa idanti v±kye atthena sam±se sabbaliªgat± ca ‘etadattho etadatth± etadatthan’ti v±y±m±dayo ca sam±satth± honti, eta½ anup±d±parinibb±namattho payojanametassa etiss± etass±ti aññapadatthepi esa½ pad±na½ soyevatthoti n±tthabhedo”ti.
Idañca “avippaµis±ratth±ni kho ±nanda½ kusal±ni, avippaµis±ro p±mojjatth±ya…pe… vimuttiñ±ºadassana½ anup±d±parinibb±natth±ya etadattho v±y±mo etadatth± kath± etadatth± mantan± etadattha½ sot±vadh±nan”ti-±di (tikaªguttara, ±nandavagga) p±¼i½ niss±ya vutta½.
P±ºiniyehi “kattukaraºe kitantena bahulan”ti (2-1-32) kitantena tatiy±sam±savidh±n± tattheva bahulaggahaºena ‘g±maniggat±’d²su sam±so vutto, tenetth±ntod±haraº±na½ dvinnamadhikatta½, sam±s±bh±vo-bhimatoti p±ºin²yehi “p³raºaguºasuhitatthasadabyayatabbasam±n±dhikaraºene”ti (2-2-11) sutte guºa itivacanen±bhimato, saditi saññ± tesa½ ntam±n±na½.
So kathanti iha ‘bh±vatittattheh²’ti bh±vappaccayanteneva sam±sapaµisedhavidh±n± ‘br±hmaºassa sukk±’ icc±do so sam± sappaµisedho katha½ sijjhat²ti attho.
Guºattaniyev±ti guºasabh±ve eva, abhimatoti v±ttikak±rass±bhimato “tadavaµµhehi ca guºeh²”ti, tasadden±ssa guºassa par±m±so tasmi½yeva guºe avatiµµhant²ti tadavaµµh±, guºeyeva guº±tiµµhanti na kad±cipi soyamityabhed± dabbavuttayo sukk±dayo viya te tadavaµµh± guº± gandh±dayo, tadavaµµhitehi guºehi chaµµh² samassateti vattabbanti attho.
¾bhimatoti “p³raº±”disutte abyayaggahaºena, devadattass±ti chaµµhiy± gurumhi s±pekkhattepi gurusaddassa sambandhisaddatt± sakatthe [v±kye] viya vuttiya½ byapekkh±-y±h±nito vuttisabbh±va½ vacanantarena s±dhetum±ha- ‘tath±c±h³’ti.
S±tthev±ti sakatthe viya, ass±ti sambandhisaddassa, s±matthiya½ gamakattañcatth²ti pad±namaññoññ±pekkh±lakkhaºa½ s±matthiya½ s±matthiy±bh±vepi viggahav±kyatthassa gamakatta½ v± atth²ti attho, guruno kula½ d±sassa bhariy±ti viggaho, ath±tra br±hmaºassa ucce’icc±do s±matthiya½ gamakatta½ v± natth²ti kuto-vasita½, yena tad±bh±v±tra sam±s±bh±vo vaºº²yatecc±ha-‘s±matthy±dinotvi’cc±di.
Sam±s±bh±vo-bhimatoti “p³raº±”disutte sam±n±dhikarass±pi up±d±nato. Seh²ti attaniyehi, n±bhimatoti “cayuttehi sehi asam±sitehi chaµµh²sam±sappaµisedhovattabbo” (v±) tyanena, puthagatthat±ya [bhinnatthat±ya½-vutti] miccassavivaraºa½ gav±d²namasam±seti, evamass±d²na½ sam±sen±lanti sambandho.
Yog²nanti itar²tarayog²na½, anenetaretarayogacatthasam±sa½ vadati. Vuttihot²tyassa vivaraºa½ chaµµh²sam±so bhavat²ti, ekatth²bh±ve-iccassa vivaraºa½ gav±d²nañca catthasam±se sat²ti.
Ru¼hitt±ti sam±sasseva k²¼±v±cakattena j²vik±ya ca pacc±ya kattena pasiddhatt±, na v±kyass±ti ‘udd±lapupphabhañjik±’ty±do ru¼h²vasena niccasam±so bhavissat²ti tatra ki½ vacaneneti maññate, sarasi ru¼hanti viggaho.
Ayampana am±disam±so kammadh±rayadigusam±s±ti sabbepi paresa½ tappurisasadisatt± tappuris±, yath± hi tassa puriso tappurisoti uttarapadatthappadh±no, tath± te siyu½, saªkhy±pubbatta napu½sakattasaªkh±tehi dv²hi lakkhaºehi gacchati pavattat²tidigu.