2. Asa½

Abyayanti yadaññesa½ pasiddhanti liªgavacanabhedepi byayarahitatt± upasagganip±t±na½ parehi abyayasaññ±karaºato abyayanti paresa½ pasiddha½, tesantvaya½ sam±so abyayatthapubbaªgamatt± anabyaya½ abyayambhavat²ti abyay²bh±vo pasiddho, asaªkhyassa sutatt± tasseva vibhatyatth±dayo visayabh±vena visesan±n²ti viññ±yant²ty±ha- ‘asaªkhye’cc±di, imin± nemesam±satth±ti d²peti.
T±vasaddassa kamavuttiya½ yo-ttho sampajjate tam±ha- ‘vibhatya’cc±di, vibhatyatthe ud±haritv±ti vibhatyatthavisaye vattam±nass±saªkhyassa itthisaddena sam±samadhitth²ti uv±haritv±, niccayam±s±na maviggaho, asakapadaviggaho v± yutto, aññath± aniccat±patt²ty±ha- ‘niccasam±satt±’icc±di.
Asakapadena anattaniyapadena aññapadena viggaho asakapadaviggaho, tena, ettha hi yath± kumbhassa sam²pa½tyaññapadav±kye sam²pa saddenupasaddavacan²yassa vuttatt± upasaddo nappayujjate, yath± itth² s³ti etth±dhisaddavacan²yass± (dh±)ratthassa sattamiy± vuttatt± n±dhisaddoti ‘itth²s³’ti aññapadav±kya½ vutta½, kath±pavatt±ti tv±dheyyo padassana½, eva½ sabbatthonneya½, asakapadaviggahen±tthova vutto,
Adhisaddassa pana puratovaµµhitass±dh±re vattam±nassa ta½sam±n±dhikaraºena sattamyantenitthisaddena saha sam±soti dassetum±ha-‘adhisaddo’cc±di.
Sy±dilopoti adhisaddato itthisaddato ca paresa½ sattam² bahuvacan±na½ lopoti attho. Atta (bh±va) sampatt²ti sar²rasampatti adhippet±ti brahmasaddassa sar²ra½ atthoti ±ha- ‘brahma½ sar²ranti, katthac² uttarapadatthappadh±natt±v±saªkhyasam±sassa ‘sampanna½ brahman’ti viggaho vutto.
Sam±savibhattiy±ti sam±sato uppannavibhattiy±, sakalo padesasakalo, pariggah±pekkh±ti abhyupagam±pekkh±y±ti attho, abhyupagamepi hi pariggahasaddo–
Sapathe pariv±re ca, m³l±bhyupagamesu ca;
ravimhi r±hugahite, d±resu ca pariggaho”ti nighaºµu.
Sakalassa bh±vo s±kalya½-sakalasaddappavattinimitta½, tampana nissesa [matanissesa (potthake)] ggahaº± puthu bhavat²ty±ha- ‘asesaggahaºan’ti, tiº±na½ s±kalyanti viggaho, tiºasaddena hi tiºasahit±ni gahit±ni, teneva vakkhati byatirekanaye- ‘ta½ sabba½ tiºasahitamajjho- harat²’ti, satiºamajjhoharat²tetth±dhipp±yattha m±ha-‘y±v±’ti-±di.
Tiºasaddo upalakkhaºa½ ses±-najjhoh±riy±na½, ten±ha ‘tiº±dikamp²’ti. Pariggah±pekkh±yantabh³tassa gahaºattha½ “abyaya½ vibhattisam²p±”disutte ‘s±gyadh²te’ti nipph±danatthamantavacana mud±hatamp±ºinin±, tampi s±kalyeyev±haritu½ [s±kallenod±haritu½] s±gyadh²tety³d±haµanti dassetu½ ‘tato’ty±di vutta½.
Tatoti yato sakalasakale na vattati, pariggah±pekkh±ya samattiy± antato sak±s± s±kalya½ na bhijjateti sambandho, samatthiyampi ante ud±haraºanti seso.
Aggipariyantanti aggi-attho gantho t±datthiy± aggi, sopariyanto-ssa ajjheyass±ti aggipariyanta½, yattakass±jjheyassa pariggaho, tassa aggi pariyanto, aggin± pariyantabh³tena sahito sakaloti viggaho, aggino s±kalyanti v±.
Saddik±nanti by±karaºaññ³na½. Atth±bh±ve-ityatthaggahaºa½ itaretar±bh±ve dhamm±bh±ve ca m± siy±ti, atoyeva coccate ‘athetaretar±bh±ve’icc±di, itarasmi½ itarassa abh±vo itaretar±bh±vo, go asso na bhavat²ti hi atthantaratta½ nisedh²yate, na vatthubh±vo, br±hmaºo na bhavat²tyatrapibr±hmaºattadhammo nisedh²yate, na vatthubh±vo, paratt±ti-±din± vippaµisedha visayam±ha.
Atikkam±bh±vet² ettha atikkam±ti pañcamiy± asam±saniddesoti ±ha- ‘atikkam±’ti, na panuppannassa pacch±ti imin± atikkam±bh±vo n±ma uppannassa pacch± abh±voti dasseti.
Nittiºanti uttarapadatthappadh±no-saªkhyasam±so. Sampatisaddassa s±maññavacanattepi idh±dhippeta½ k±la½ dassetum±ha- ‘upabhogasse”cc±di, upabhogo kammas±dhano lahup±vuraºassa n±yamupabhogak±loti viggaho, (ati) lahup±vuraºanti r³pasiddh²ti dassetu½ lahup±vuraºass±ti-±di vuttiya½ vutta½.
Yogga½ r³panti viggahe anur³pa½, nanu c±tra niccasam±satt±sapadaviggahena bhavitabba½ty±saªkiy±ha-‘vicch±ya’micc±di, anusaddena hi yoge vicch±ya½ “anun±”ti (2-10) dutiy± vidh²yate, v±kyeyev±ssa ca payogo n±ññatreti v±kyampi bhavat²ti maññate. Sakikh²ti etth±pi “ak±le sakatthe”ti (3-81) sahassa so.
Sadiso kikhiy±ti ettha kikhiy± pasiddhabh³t±ya s±dhiyassa s±dhanabh±vena gahit±ya sadhammattena koci s±dhiyo sadisoti vuttoti kimidha sadiso appadh±na½ [padh±namev±ti attho] tath± sati puppapadatthappadh±nen±saªkhyasam±sena sakikh²ti ettha na bhavitabbanti ±ha-‘nanuce’ty±di, kikhiy±ti sambandhe chaµµh², ettha pana sadisattassa kikh²y±-ppaµibaddhatt±ppadh±natta½. Netadatth²ti-±din± yath±vutta½ codana½ pariharati.
Yath± devadattoti ettha yadi sam±so bhaveyya, devadattena sadiso yath±devadattanti bhaveyya, paµisiddhatt± pana (na) sam±soti, kikh²ti makkaµass±bhidh±na½. Jeµµh±nukkamen±ti vuttatt± anujeµµhanti tatiyantat± gamyate. Cakkena yugapadi sacakka½.