Tatra sabbadh±tukanissite suddhakattuppayoge suddhassaradh±tuto v± ekassarato v± anekassarato v± apaccayassa parabh±vo bh³v±digaºalakkhaºa½ s±maññalakkhaºavasena, visesalakkhaºavasena pana ±khy±tatte ik±rant±nekassaradh±tuto saha apaccayena nicca½ niggah²t±gamanañca n±mikatte niggah²t±gamanamattañca bh³v±digaºalakkhaºa½. ¾ky±tatte kattari dh±t³hi apaccayena saddhi½niyatavasena niggah²t±gamana½ rudh±digaºalakkhaºa½ s±maññalakkhaºavasena, visesalakkhaºavasena pana ±khy±tatte kattari dh±t³hi ivaººek±rok±rapaccayehi saddhi½ niyatavasena niggah²t±gamanañca n±makatte aniyatavasena niggah²t±gamanamattañca rudh±digaºalakkhaºa½. Kattari dh±t³hi ±desal±bh±l±bhino yapaccayassa parabh±vo div±digaºalakkhaºa½. Kattari dh±t³hi yath±raha½ ºu º± uº±paccay±na½ parabh±vo sv±digaºalakkhaºa½. Kattari dh±t³hi paccayassa parabh±vo kiy±digaºalakkhaºa½. Kattari dh±t³hi ±khy±tatte appakatarappayogavasena n±mikatte pacurappayogavasena ppaºh±paccay±na½ parabh±vo gah±digaºalakkhaºa½. Kattari dh±t³hi yath±sambhava½ oyirappaccay±na½ parabh±vo tan±digaºalakkhaºa½. ¾khy±tatte kattari dh±t³hi sabbath± ºeºayappaccay±na½ parabh±vo cur±digaºalakkhaºa½ s±maññalakkhaºavasena, visesalakkhaºavasena pana ±khy±tatte ik±rantadh±tuto saha ºe ºayapaccayehi nicca½ niggah²t±gamanañca n±mikatte niggah²t±gamanamattañca cur±digaºalakkhaºa½. Gaºas³cak±na½ paccay±namaparatta½ adh±tulakkhaºa½. Iti dh±tugaºalakkhaºamadh±tulakkhaºa½ vibh±vita½.
K±ritapaccayassa yoge “ºe ºayo º±pe º±payo c±”ti ime catt±ro k±ritapaccay±.
ðe ºay±su½ uvaººant±,
±dant± pacchim± duve;
sesato caturodve v±,
ºayoyeva adh±tuto.
Tatra s±veti, s±vayati. Bh±veti, bh±vayati, obh±seti, obh±sayati. Im±ni k±rite uvaººantadh±tur³p±ni.
D±peti d±payati. H±peti, h±payati. Nh±peti, nh±payati. Nah±peti, nah±payati. ¾k±rantadh±tur³p±ni.
Soseti, sosayati. Sos±peti, sos±payati. Ghos±peti, ghos±payati. Ak±rantadh±turup±ni.
Maggo sa½s±rato loka½ ñ±peti, ñ±payati. Idh±tur³p±ni niggacch±pet²ti etesamattho. Im±ni hi nipubb±ya idh±tuy± vasena sambh³t±ni hetukattur³p±ni. Tath± hi suddhakattubh±vena maggo saya½ ñ±yati, sa½s±rato niggacchat²ti ñ±yoti vuccati.
P±veti, p±vayati, udh±tur³p±ni. Vad±pet²ti etesamattho. Im±ni hi papubb±ya udh±tuy± vasena sambh³t±ni hetukattur³p±ni. Tath± hi “yo ±tum±na½ sayameva p±v±”ti suddhakattupada½ ±haccabh±sita½ dissati.
Khepeti, khepayati. Kaªkheti, kaªkhayati, kaªkh±peti, kaªkh±payati. ¾cikkh±peti, ±cikkh±payati. Ivaººantadh±tur³p±ni.
Khiyeti, khiyayati. Mil±yeti, mil±yayati. Ek±rantadh±tur³p±ni.
Siyeti, siyayati. Ok±rantadh±tur³p±ni.
Pabbat±y±yati, puttiy±yati. Adh±tunissit±ni r³p±ni. Imin± nayena ses±ni avutt±nipi r³p±ni sakk± viññ±tu½ viññun± p±¼inayaññun±ti vitth±ro na dassito. Iti k±ritapaccayayogo saªkhepena vibh±vito.
Id±ni sak±ritekakamm±d²ni br³ma–
Akammak± ekakamm±, dvikamm± v±pi honti hi;
k±ritapaccaye laddhe, sakamm± ca dvikammak±.
Saya½ sodheti so bh³mi½, sodh±peti paremahi½;
nara½ kamma½ k±rayati, viññeyya½ kamato ida½.
Dvikammik± sambhavanti, tikamm± ettha d²paye;
“issaro sevaka½ g±ma½, aja½ n±yeti” iccapi.
“Naro narena v± g±ma½, aja½ n±yeti”iccapi;
kammatthad²paka½yeva, karaºa½ ettha icchita½.

Iti sak±ritekakamm±d²ni vibh±vit±ni.

Id±ni ³han²yar³pagaºa½ br³ma– hoti, bhoti, sambhoti, ida½ bh³v±dir³pa½. Sumbhoti, parisumbhoti, ida½ rudh±dig³pa½. Nindati, vinindati, bandhati, ida½ bh³v±dir³pa½. Chindati, bhindati, rundhati, ida½ rudh±dir³pa½. Deti, neti, vadeti, anveti, ida½ bh³v±dir³pa½. Rundheti, paµirundheti, ida½ rudh±dir³pa½. Buddheti, palibuddheti, ida½ cur±dir³pa½. Jayati, sayati, pal±yati, mil±yati, g±yati, ida½ bh³v±dir³pa½. H±yati, s±yati, nh±yati, ida½ div±dir³pa½. Kathayati, cintayati, bh±jayati, ida½ cur±dir³pa½. Gabbati, pagabbati, ida½ bh³v±dir³pa½. Kubbati, krubbati, ida½ tan±dir³pa½. Hinoti, cinoti, ida½ sv±dir³pa½. Tanoti, sanoti, karoti, ida½ tan±dir³pa½. Cinteti, cintayati, ida½ kattur³pañceva hetukattur³pañca. Kanteti, kantayati, ida½ hetukattur³pameva. Bhakkheti, bhakkhayati, v±deti, v±dayati, ida½ suddhakattur³pañceva hetukattur³pañca. Miyyat²ti kattupadañceva kammapadañca. Bh±veth±ti bahuvacanañceva ekavacanañca. Sa½yamissanti an±gatavacanañceva at²tavacanañca. Anus±sat²ti ±khy±tañceva n±mikañca. Gaccha½ vidhama½ nikkhaºanti n±mikañceva ±khy±tañca. Ettha ±khy±tatte gacchanti an±gatavacana½, vidhamanti at²tavacana½, nikhaºanti parikappavacana½, sabba½ v± eta½ pada½ an±gat±dhivacanantipi vattu½ vaµµateva. Imin± nayena aññ±nipi ³han²yapad±ni n±nappak±rato yojetabb±ni. Im±ni pad±ni dubbiññeyyavises±ni mandabuddh²na½ sammohakar±ni ±cariyap±cariye payirup±sitv± vedan²y±n²ti ³han²yar³pagaºo vibh±vito.
Id±ni ekagaºik±d²ni vad±ma– dh± dh±raºe, bh³v±digaºikavasen±ya½ ekagaºik± sakammik± dh±tu. Bhagav± sakalalokassa hita½ dadh±ti vidadh±ti, puriso attha½ sa½vidheti, nidhi½ nidheti, im±ni suddhakattari bhavanti. “Sa½vidh±peti, vidh±pet²”ti im±ni hetukattari bhavanti. Kamme pana bh±ve ca “anuvidh²yat²”ti-±d²ni bhavanti. Tath± hi kamme “nidhi n±ma nidh²yat²”ti ca “dh²yati dhapiyat²ti dheyyan”ti ca r³p±ni dissanti. Tattha kamme “kamma½ sattehi anuvidhiyyati, kamm±ni sattehi anuvidhiyyanti. Bho kamma tva½ sattehi anuvidhiyyasi, aha½ kamma½ sattehi anuvidhiyy±m²”ti-±din± yojetabba½. Bh±ve pana “satto dukkha½ anuvidhiyyati, satt± dukkha½ anuvidhiyyanti, to satta tva½ dukkha½ anuvidhiyyas²”ti yojetabba½. Aya½ nayo ativiya sukhumo p±¼inay±nuk³lo.
N±mikapadatte “dh±t³”ti-±d²ni bhavanti. Tattha dh±t³ti salakkhaºa½ dadh±ti dh±ret²ti dh±tu. Aµµhakath±su pana “salakkhaºadh±raºato dukkhavidh±nato dukkhadh±nato ca dh±t³”ti vutta½. Dh±t³ti pathav²dh±t±didh±tuyo. Tattha salakkhaºadh±raºatoti yath± titthiyaparikappito pakati att±ti evam±diko sabh±vato natthi, na evamet±, et± pana salakkhaºa½ sabh±va½ dh±rent²ti dh±tuyo Dukkhavidh±natoti dukkhassa vidahanato. Et± hi dh±tuyo k±raºabh±vena vavatthit± hutv± yath± ayaloh±didh±tuyo ayaloh±di-anekappak±ra½ sa½s±radukkha½ vidahanti. Dukkhadh±natoti anappakassa dukkhassa vidh±namattato avasavattanato, ta½ v± dukkha½ et±hi k±raºabh³t±hi sattehi anuvidh²yati, tath±vihitañca ta½ etesveva dh²yati µhapiyati, eva½ dukkhadh±nato dh±tuyo. Apica nijj²vaµµho dh±tavoti gahetabba½. Tath± hi bhagav± “cha dh±tuyosa½ bhikkhu puriso”ti-±d²su j²vasaññ±sam³hanattha½ dh±tudesana½ ak±s²ti. Yo pana tattha amhehi bh±vaµµh±ne “satto dukkha½ anuvidhiyyat²”ti tipurisamaº¹ito ekavacanabahuvacaniko paµham±vibhattippayogo vutto. So–
“D³sito giridattena, hayo s±massa paº¹avo;
por±ºa½ pakati½ hitv±, tassev±nuvidhiyyat²”ti ca
“M±t± hi tava irandhati, vidhurassa hadaya½ dhaniyyat²”ti ca “te sa½kilesik± dhamm± pah²yissant²”ti ca im±sa½ p±¼²na½ vasena s±rato paccetabbo. Tattha paº¹avo n±ma asso giridattan±makassa assagopakassa pakati½ anuvidhiyyati anukarot²ti attho. Ettha ca yadi kattupada½ icchita½ siy±, “anuvidadh±t²”ti p±¼i vattabb± siy±. Yadi kammapada½ icchita½ siy±, “paº¹aven±”ti tatiyanta½ kattupada½ vattabba½ siy±, eva½ avacanena “anuvidhiyyat²”ti ida½ bh±vapadanti siddha½. Na kenaci ettha vattu½ sakk± “div±digaºe kattari vihitayapaccayassa vasena vutta½ ida½ r³pan”ti, dh±dh±tuy± div±digaºe appavattanato, ekantabh³v±digaºikatt± ca. Dutiyappayoge pana yadi kattupada½ icchita½ siy±, “dhanute”ti p±¼i vattabb± siy±. Yadi kammapada½ icchita½ siy±, “dh±tuy±”ti vattabba½ siy± Eva½ avacanena “dhaniyyat²”ti idampi bh±vapadanti siddha½. Ettha “dhaniyyat²ti pattheti, icchat²ti attho”ti aµµhakath±ya½ vutta½. “Dhanu y±cane”ti dh±tu es± ekantena tan±digaºeyeva vattati. Tatiyappayoge “pah²yissant²”ti yadi bh³v±digaºe “h± c±ge”ti dh±tuy± r³pa½ siy±, kattari “pajahissant²”ti r³pa½ siy±, “kasm± no pajahissat²”ti ettha viya. Kammapada½ pana “pajahiyissant²”ti siy±. Yasm± “pah²yissant²”ti ida½ div±digaºe “h± parih±niyan”ti dh±tuy± r³patt± “pah±yissant²”ti kattupadar³pa½ siy± “±jañño kurute vega½, h±yanti tattha va¼av±”ti akammakassa kattupadar³passa dassanato, tasm± “pah±yissant²”ti avatv± “pah²yissant²”ti vacanena yapaccayo bh±ve vattat²ti ñ±yati.
Keci panettha vadeyyu½ “so pah²yissati. Te sa½kilesik± dhamm± pah²yissanti. R³pa½ vibhaviyyati. Aggij±hi pubbeva bh³yate’ti-±d²su yapaccayo kammeyeva vihito, na bh±ve. Kammakattuvasena hi ime payog± daµµhabb±, sayameva p²yate p±n²ya½, sayameva kaµo kariyateti payog± viy±”ti. Ta½ na, evañhi sati “pajahiyissant²”ti-±d²ni sakammakadh±tur³p±ni vattabb±ni “p²yate kariyate”ti r³p±ni viya. Ettha pana bh±vaµµh±ne kattuno µhitabh±vo heµµh± n±nappak±rena dassitoti na vutto. Ye saddasatthe mata½ gahetv± s±sanik± gar³ bh±ve adabbavuttino bh±vassekatt± ekavacanameva, tañca paµhamapurisasseva “bh³yate devadattena devadattena sampatti½ anubhavananti attho”ti payogañca tadatthayojanañca vadanti. Tesa½ ta½ vacana½ p±¼iy±, aµµhakath±d²hi ca na sameti, tasm± yath±vuttoyevattho ±yasmantehi dh±retabbo.
Jara roge. Jarati, jariyyati. Jaravayoh±niya½. J²rati, jiyyati. Im± dvepi bh³v±di gaºikavasena ekagaºik±. T±sa½ aya½ s±dh±raºar³pavibh±van±. “Yena ca santappati, yena ca jariyyat²”ti-±di. Tattha yena ca jariyyat²ti yena tejogatena kupitena aya½ k±yo ek±hik±dijararogena jariyyati jarati. Atha v± yena ca jariyati yena aya½ k±yo j²rati indriyavekalyata½ balakkhaya½ palitavalit±diñca p±puº±ti.
Mara p±ºac±ge. Bh³v±digaºikoya½ akammako ca. Satto marati, miyyati. Kiñc±pi aya½ dh±tu “mara p±ºac±ge”ti vacanato sakammako viya dissati, tath±pi “putto marati. Kiccha½ vat±ya½ loko ±panno j±yati ca jiyyati ca miyyati c±”ti evam±d²na½ kammarahitappayog±na½ dassanato akammakoyev±ti daµµhabba½. Atthayojan±nayena pana marat²ti p±ºa½ cajat²ti kamma½ ±netv± kathetu½ labbhati. “Marati, miyat²”ti im±ni suddhakattupad±ni, “satto satta½ m±reti, m±rayati, m±r±peti, m±r±payat²”ti im±ni k±ritapadasaªkh±t±ni hetukattupad±ni. Ettha ca yo amata½ satta½ maraºa½ p±peti, so vadhako m±reti m±rayati m±r±peti m±r±payat²ti ca vuccati. Satto sattehi m±riyati m±r±piyat²ti im±ni kammapad±ni. Bh±vapadamappasiddha½. Evamaññatr±pi pasiddhat± ca appasiddhat± ca upaparikkhitabb±.