¾pubbayatato c±pi, ±y³papadato puna;
tanuto tanito v±pi, ±yatanaravo gato.
Vuttampi ceta½– ±yatanato, ±y±na½ v± tananato, ±yatassa ca nayanato ±yatananti veditabba½. Cakkhu r³p±d²su hi ta½ta½dv±r±rammaº± cittacetasik± dhamm± sena sena anubhavan±dikiccena ±yatanti uµµhahanti ghaµanti v±yamant²ti v± vutta½ hoti. Te ca pana ±yabh³te dhamme et±ni tananti vitth±rent²ti vutta½ hoti. Idañca anamatagge sa½s±re pavatta½ at²va ±yata½ sa½s±radukkha½ y±va na nivattati, t±va nayanti, pavattayant²ti vutta½ hoti. Iti sabbepime dhamm± ±yatanato, ±y±na½ v± tananato, ±yatassa ca nayanato ±yatananti vuccanti.
Apica niv±saµµh±naµµhena ±karaµµhena samosaraºaµµh±naµµhena sañj±tidesaµµhena k±raºaµµhena ±yatana½ veditabba½. Tath± hi “loke issar±yatana½ v±sudev±yatanan”ti-±d²su niv±saµµh±na½ ±yatananti vuccati. “Suvaºº±yatana½ rajat±yatanan”ti-±d²su ±karo, s±sane pana “manorame ±yatane, sevanti na½ vihaªgam±”ti-±d²su samosaraºaµµh±na½ “Dakkhiº±patho gunna½ ±yatanan”ti-±d²su sañj±tideso. “Tatra tatreva sakkhibhabbata½ p±puº±ti sati sati-±yatane”ti-±d²su k±raºa½.
Cakkhu-±d²su c±pi cittacetasik± dhamm± nivasanti tad±yattavuttit±y±ti cakkh±dayo ca nesa½ niv±saµµh±na½. Cakkh±d²su te ±kiºº± tannissitatt± tad±rammaºatt± c±ti cakkh±dayo ca nesa½ ±karo. Cakkh±dayo ca nesa½ samosaraºaµµh±na½ tattha tattha dv±r±rammaºavasena samosaraºato. Cakkh±dayo ca nesa½ sañj±tideso tannissay±rammaºabh±vena tattheva uppattito, cakkh±dayo ca nesa½ k±raºa½ tesa½ abh±ve abh±vato. Iti niv±saµµh±naµµhena ±karaµµhena samosaraºaµµh±naµµhena sañj±tidesaµµhena k±raºaµµhen±ti imehi k±raºehi ete dhamm± ±yatananti vuccanti, tasm± yath±vuttenatthena cakkhu ca ta½ ±yatanañc±ti cakkh±yatana½…pe… dhamm± ca te ±yatanañc±ti dhamm±yatananti eva½ t±vettha atthato viññ±tabbo vinicchayoti. Icceva½–
Niv±so ±karo ceva, j±tideso ca k±raºa½;
samosaraºaµµh±nañca, vuccat±’yatana½ iti.
Vidividehi dh±t³hi, ak±rapubbakehi v±;
antavirahitasadd³-papadena jun±pi v±;
avijj±saddanipphatti, d²petabb± sudh²mat±.
Ettha p³retu½ ayuttaµµhena k±yaduccarit±di avindiya½ n±ma, aladdhabbanti attho, ta½ avindiya½ vindat²ti avijj±, tabbipar²tato k±yasucarit±di vindiya½ n±ma, ta½ vindiya½ na vindat²ti avijj±. Khandh±na½ r±saµµha½, ±yatan±na½ ±yatanaµµha½, dh±t³na½ suññaµµha½, sacc±na½ tathaµµha½, indriy±na½ adhipatiyaµµha½ avidita½ karot²ti avijj±. Dukkh±d²na½ p²¼an±divasena vutta½ catubbidha½ attha½ avidita½ karot²ti avijj±, antavirahite sa½s±re sabbabhavayonigativiññ±ºaµµhitisatt±v±sesu satte jav±pet²ti avijj±, paramatthato avijjam±nesu itthipuris±d²su javati, vijjam±nesupi khandh±d²su na javat²ti avijj±.
Ya½ pana aµµhakath±ya½ “apica cakkhuviññ±º±d²na½ vatth±rammaºapaµiccasamupp±dapaµiccasamuppann± na½ dhamm±na½ ch±danatopi avijj±”ti vutta½, eta½ na saddatthato vutta½, atha kho avijj±ya ch±danakiccatt± vutta½. Tath± hi abhidhammaµ²k±ya½ ida½ vutta½–
“Byañjanattha½ dassetv± sabh±vattha½ dassetu½ ‘apic±’ti-±dim±ha, cakkhuviññ±º±d²na½ vatth±rammaº±ni ‘ida½ vattu, idam±rammaºan’ti avijj±ya ñ±tu½ na sakk±ti avijj± tappaµicch±dik± vutt±, vatth±rammaºasabh±vacch±danato eva avijj±d²na½ paµiccasamupp±dabh±vassa, jar±maraº±d²na½ paµiccasamuppannabh±vassa ca ch±danato paµiccasamupp±dapaµiccasamuppannach±dana½ veditabbanti. Tattha duggatig±mikammassa visesappaccayatt± avijj± ‘avindiya½ vindat²’ti vutt±, tath± visesapaccayo vindan²yassa na hot²ti ‘vindiya½ na vindat²’ti ca, attanissit±na½ cakkhuviññ±º±d²na½ pavatt±pana½ upp±dana½ ±yatana½, sammohabh±veneva anabhisamayabh³tatt± ‘avidita½ aññ±ta½ karoti, antavirahite jav±pet²’ti vaºº±gamavipariy±yavik±ravin±sadh±tu-atthavisesayogehi pañcavidhassa niruttilakkhaºassa vasena t²supi padesu ak±ravik±rajak±re gahetv± aññesa½ vaºº±na½ lopa½ katv± jak±rassa ca dutiyassa ±gama½ katv± avijj±ti vutt±”ti.
Arahadh±tuto ñeyy±, araha½saddasaºµhiti;
ar±r³papadahana-dh±tuto v±thav± pana.
Rahato rahito c±pi, ak±rapubbato idha;
vuccate assa nipphatti, ±rak±diravassit±.
Tath± hi arahanti aggadakkhiºeyyatt± c²var±dipaccaye arahati p³j±visesañc±ti araha½. Vuttañca–
“P³j±visesa½ saha paccayehi,
yasm± aya½ arahati lokan±tho;
atth±nur³pa½ arahanti loke,
tasm± jino arahati n±mametan”ti.
Tath± so kiles±rayo maggena han²ti araha½. Vuttañca–
“Yasm± r±g±disaªkh±t±, sabbepi arayo hat±;
paññ±satthena n±thena, tasm±pi araha½ mato”ti.
Yañceta½ avijj±bhavataºh±mayan±bhi½ puññ±di-abhisaªkh±r±ra½ jar±maraºanemi½ ±savasamudayamayena akkhena vijjhitv± vibhavarathe sam±yojita½ an±dik±lappavatta½ sa½s±racakka½, tassa so bodhimaº¹e v²riyap±dehi s²lapathaviya½ patiµµh±ya saddh±hatthena kammakkhayakara½ ñ±ºaparasu½ gahetv± sabbe are han²tipi araha½. Vuttañca–
“Ar± sa½s±racakkassa, hat± ñ±º±sin± yato;
lokan±thena tenesa, arahanti pavuccat²”ti.
Tath± attahita½ parahitañca parip³retu½ samm± paµipajjantehi s±dh³hi d³rato rahitabb± pariccajitabb± parih±tabb±ti rah±, r±g±dayo p±padhamm±, na santi etassa rah±ti araha½. “Araho”ti vattabbe ok±rassa s±nus±ra½ ak±r±desa½ katv± “araha½n”ti vutta½. ¾ha ca–
“P±padhamm± rah± n±ma, s±dh³hi rahitabbato;
tesa½ suµµhu pah²natt±, bhagav± araha½ mato”ti.
Atha v± kh²º±savehi sekkhehi kaly±ºaputhujjanehi ca na rahitabbo na pariccajitabbo, te ca bhagav±ti araha½. ¾ha ca–
“Ye ca sacchikatadhamm±,
ariy± suddhagocar±;
na tehi rahito hoti,
n±tho ten±’raha½ mato”ti.
Rahoti ca gamana½ vuccati, natthi etassa raho gamana½ gat²su pacc±j±t²ti araha½. ¾ha ca–
“Raho v± gamana½ yassa, sa½s±re natthi sabbaso;
pah²naj±timaraºo, araha½ sugato mato”ti.
P±sa½satt± v± bhagav± araha½. Akkharacintak± hi pasa½s±ya½ arahasada½ vaººenti. P±sa½sabh±vo ca bhagavato anaññas±dh±raºo yath±bhuccaguº±dhigato sadevake loke suppatiµµhito. Iti p±sa½satt±pi bhagav± araha½. ¾ha ca–
“Guºehi sadiso natthi, yasm± loke sadevake;
tasm± p±sa½siyatt±pi, araha½ dvipaduttamo”ti.
Im±ni nibbacan±ni “araha p³j±ya½, hana hi½s±ya½, raha c±ge, rahi gatiyan”ti imesa½ dh±t³na½ vasena idha vutt±ni kilesehi ±rakatt± “arahan”ti ca p±pakaraºe rah±bh±v± “arahan”ti ca asappuris±na½ ±rak± d³reti “arahan”ti ca sappuris±na½ ±rak± ±sanneti “arahan”ti ca. Nibbacan±ni pana dh±tusaddanissit±ni na hont²ti idha na gahit±ni. Pasa½s± pana atthato p³j± ev±ti “araha p³j±yan”ti dh±tussa attho bhavitu½ yuttoti idha amhehi gahit±, aµµhakath±cariyehi tu arahasaddassa labbham±navasena sabbepi atth± gahit± dh±tunissit± ca adh±tunissit± ca. Katha½?–
¾rakatt± hatatt± ca, kiles±r²na so muni;
hatasa½s±racakk±ro, paccay±d²na c±raho;
na raho karoti p±p±ni, araha½ tena vuccat²ti.

ݲk±cariyehipi tatheva gahit±. Katha½?–

¾rak± mandabuddh²na½, ±rak± ca vij±nata½;
rah±na½ suppah²natt±, vid³namaraheyyato;
bhavesu ca rah±bh±v±, p±sa½s± araha½ jinoti.
Yath± pana araha½saddassa, eva½ arah±saddass±pi nibbacan±ni veditabb±ni.
Supubbagamito ceva, supubbagaditopi ca;
dh²ro sugatasaddassa, nipphatti½ samud²raye.
Ettha hi sugatoti sobhana½ gata½ etass±ti sugato, sundara½ µh±na½ gatoti sugato, samm± gatoti sugato, samm± ca gadat²ti sugatoti dh±tunissita½ attha½ gahetv± saddanipphatti k±tabb±. Vuttañhi aµµhakath±su
“Sobhanagamanatt± sundara½ µh±na½ gatatt±, samm± gatatt±, samm± ca gadatt± sugato. Gamanampi hi gatanti vuccati, tañca bhagavato sobhana½ parisuddhamanavajja½. Ki½ pana tanti? Ariyamaggo, tenesa gamanena khema½ disa½ asajjam±no gatoti sobhanagamanatt± sugato”ti-±di.
Bhagasadd³papadato, vanuto vamutopi ca;
bhagav±saddanipphatti½, pavade aññath±pi v±.
Atrim±ni nibbacan±ni– bhagasaªkh±t± lokiyalokuttarasampattiyo vani bhaji sev²ti bhagav±. Somanassakum±rattabh±v±d²su carimattabh±ve ca bhagasaªkh±ta½ siri½ issariya½ yasañca vami uggiri khe¼apiº¹a½ viya anapekkho cha¹¹ay²ti bhagav±. Atha v± nakkhattehi sama½ pavattatt± bhagasaªkh±te sineruyugandhara-uttarakuruhimavant±dibh±janaloke vami, tanniv±sitatt±v±sasamatikkamanato tappaµibaddhachandar±gappah±nena pajah²ti bhagav±ti.
Paradh±tuvas± v±pi, par³papadatopi v±;
muto tath± majato ca, mayato munato mito.
Puna mitoti etehi, dh±t³hi khalu sattahi;
vade paramasaddassa, nipphatti½ jinas±sane.
Uttamav±c²parama-saddena saha aµµhahi;
padehi p±ram²sadda½, vade taddhitapaccayi½.
P±rasadd³papadato, majatopi mutotha v±;
mayato v± munato v±, mito v± punapi mito.
Etehi chahi dh±t³hi, mah±purisav±caka½;
p±ram²saddam²renti, tato p±ramit±rava½.
Ettha t±va uttamatthav±cakaparamasaddavasena p±ram²nibbacana½ kathess±ma. Tato paradh±tuvasena, tato parasadd³papadamudh±t±divasena tato p±rasadd³papadamajadh±t±divasena.
D±nas²l±diguºavisesayogena sattuttamat±ya param±. Mah±bodhisatt± bodhisatt±, tesa½ bh±vo, kamma½ v± p±ram², d±n±dikriy±. Atha v± parati p±leti p³reti c±ti paramo, d±n±d²na½ guº±na½ p±lako p³rako ca bodhisatto, paramassa aya½, paramassa v± bh±vo, kamma½ v± p±ram², d±n±dikriy±. Atha v± para½ satta½ attani mavati bandhati guºavisesayogen±ti paramo, para½ v± adhikatara½ majjati sujjhati kilesamalatoti paramo, para½ v± seµµha½ nibb±na½ mayati gacchat²ti paramo, para½ v± loka½ pam±ºabh³tena ñ±ºavisesena idhaloka½ viya mun±ti paricchindat²ti paramo, para½ v± ativiya s²l±diguºagaºa½ attano sant±ne minoti pakkhipat²ti paramo, para½ v± attabh³tato dhammak±yato añña½ paµipakkha½ v± tadanatthakara½ kilesacoragaºa½ min±ti hi½sat²ti paramo, mah±satto, paramassa aya½, paramassa v± bh±vo, kamma½ v± p±ram², d±n±dikriy±.