Lak±rantadh±tu

P±la rakkhaºe. “Rakkhaºa½, t±ºa½, gopana½, avana½, p±lana½, rakkh±, rakkhaº±, gutti” iccete pariy±y±. P±leti, p±layati. P±lako, buddhap±lo. Ambap±l² gaºik±. Samo bhavatu p±lin±. P±lito, p±lana½, p±¼i.
Ettha p±¼²ti attha½ p±let²ti p±¼i, lassa ¼atta½. Atha v± antodaka½ rakkhaºaµµhena mahato ta¼±kassa thir± mahat²ti p±¼i viy±ti p±¼i, pariyattidhammo. Aparo nayo pakaµµh±na½ ukkaµµh±na½ s²l±di-atth±na½ bodhanato sabh±vaniruttibh±vato buddh±d²hi bh±sitatt± ca pakaµµh±na½ vacanappabandh±na½ ±¼²ti p±¼i.
P±¼isaddo p±¼idhamme, ta¼±kap±¼iyampi ca;
dissate pantiyañceva, iti ñeyya½ vij±nat±.

Ayañhi “p±¼iy± atthamupaparikkhant²”ti-±d²su pariyattidhammasaªkh±te p±¼idhamme dissati. “Mahato ta¼±kassa p±¼²”ti-±d²su ta¼±kap±¼iya½. “P±¼iy± nis²di½s³”ti-±d²su pantiya½, paµip±µiy± nis²di½s³ti attho. Imasmi½ panatthe dh±tuy± kicca½ natthi. P±µipadiko hi pantiv±cako p±¼isaddo.

Tila sinehane. Teleti, telayati. Tela½, tilo, tila½.
Tattha tiloti tilagaccho. Tilanti tapphala½. Tato pana nikkhanto sineho tela½. So hi “til±na½ idanti telan”ti vuccati. Yadi eva½ “s±sapatelan”ti-±divacana½ na yujjeyy±ti? No na yujjati, “tilasinehane”ti eva½ vutt±ya tiladh±tuy± s±maññato yassa kassaci sinehassa vacanato. Tena “s±sapatela½, madhukatelan”ti-±dayo s±sane payog± dissanti. Maya½ pana tiladh±tuvasena nipphann±na½ tilagacchatapphalav±cak±na½ “tilo, tilan”ti saddar³p±na½ pak±sanamukhena “til±na½ idanti telan”ti vad±ma, na pana tena vacanena s±sap±d²na½ sinehassa atelatta½ vad±ma. Atha kiñcarah²ti ce? Taddhitavidh±ne viññuna½ kosallattha½ tilasadda½ paµicca “til±na½ idanti telan”ti vad±ma. Sinehasaªkh±tassa s±sap±d²na½ telassa vacana½ na jah±ma, tasm± ud±haraºappak±sane “tilo, tila½, telan”ti avatv± “tela½, tilo, tilan”ti amhehi vutta½. Idañhi vacana½ telassa s±maññato sinehe pavatti½ d²peti. Teneva ca s±sane “tilatela½, s±sapatelan”ti-±din± visesavacanampi dissat²ti niµµhametth±vagantabba½. Apica telasaddo yebhuyyena tilatele vattati, yath± migasaddo hariºamigetipi daµµhabba½.
Jala apav±raºe. J±leti, j±layati. J±la½, j±l±. J±lanti macchaj±la½. J±l±ti aggij±l±.
Khala soceyye. Soceyya½ sucibh±vo. Kh±leti, kh±layati. Pakkh±leti, pakkh±layati.
Tala patiµµh±ya½. T±leti, t±layati. T±lo, tala½.
Ettha t±loti tiºar±jarukkho. Talanti p±ºitalabh³mital±di. Tañhi t±layati patiµµh±ti ettha vatthuj±tanti tala½.
Tula umm±ne. Toleti, tolayati.
Dula ukkhepe. Ukkhepo uddha½ khipana½. Doleti, dolayati. Dol±.
Ettha ca doliyati ukkhipiyati yattha nipanno d±rako, yath±nipannako v±ti dol±.
Vula nimmajjane. Voleti, voyalati.
M²la nim²lane. M²leti, m²layati. M²lana½, umm²lana½, nim²lana½.
M³la rohane. M³leti, m³layati. M³la½. Es± hi yad± patiµµh±ya½ vattati, tad± bh³v±digaºik±, “m³lat²”ti cass± r³pa½.
Tattha m³lanti m³layati r³hati rukkh±di eten±ti m³la½. Atha v± m³layati chinnopi koci etena acchinnena punadeva r³hat²ti m³la½. Vuttañhi–
“Yath±pi m³le anupaddave da¼he,
chinnopi rukkho punadeva r³hati;
evampi taºh±nusaye an³hate,
nibbattati dukkhamida½ punappunan”ti.
M³lasaddassa atthuddh±ro heµµh± bh³v±digaºe vutto.
Kala pila khepe. K±leti, k±layati. K±lo. Pileti, pilayati.
Ettha k±loti samayopi maccupi. Tatra samayo tesa½ tesa½ satt±na½ ±yu½ k±layati khepeti divase divase appa½ appa½ karot²ti k±loti vuccati. Vuttampi ceta½–
“K±lo ghasati bh³t±ni, sabb±neva sahattan±;
yo ca k±laghaso bh³to, sabh³tapacani½pac²”ti.
Maccu pana k±layati tesa½ tesa½ satt±na½ j²vita½ khepeti samucchedavasena n±set²ti k±loti vuccati. Ten±hu aµµhakath±cariy± “k±loti maccu. K±layati satt±na½ j²vita½ n±set²ti k±lo. K±lena maccun± kato n±sitoti k±lakato”ti. “Maraºa½ hinda½ maccu maµµu cuti k±lo antako nikkhepo”ti maraºass±bhidh±n±ni.
Sulla sajjane. Sulleti, sullayati.
Ila peraºe. Ileti, ilayati.
Vala bharaºe. V±leti, v±layati. V±lo.
Lala icch±ya½. Laleti, lalayati.
Dala vid±raºe. D±leti, d±layati, pad±leti, pad±layati. Kud±lo.
Kala gatisaªkhy±nesu. K±leti, k±layati. K±lo, kal±. Kal±ti avayavo. S± hi k±layitabb± saªkh±yitabb±ti kal±.
S²la upadh±raºe. Upadh±raºa½ bhuso dh±raºa½, patiµµh±vasena ±dh±rabh±vo. S²leti, s²layati. S²la½, s²lana½.
Ettha s²lanti s²leti upadh±reti ta½samaªg²puggala½ ap±yesu uppattiniv±raºavasena bhuso dh±ret²ti s²la½. Atha v±s²liyati upac±riyati sappurisehi hadayama½santara½ upanetv± dh±riyat²ti s²la½. S²lananti bh³v±digaºe avippakiººat±saªkh±ta½ sam±dh±na½ vuccati. Tattha “s²lat²”ti r³pa½, idha pana ±dh±rabh±vasaªkh±ta½ upadh±raºa½ vuccati. Ettha ca “s²leti, s²layat²”ti r³p±ni. Aµµhakath±su hi “kusal±na½ dhamm±na½ patiµµh±vasena ±dh±rabh±vo upadh±raºan”ti vutto.
Vela k±lopadese. Veleti, velayati. Vel±. Keci “vela iti dh±tusaddo na hot²”ti vadanti, ta½ na gahetabba½, por±ºehi saddasatthavid³hi “velayat²”ti r³passa dassitatt±.
Pala m³la lavanapavanesu. Lavana½ chedana½, pavana½ sodhana½. P±leti, p±layati. Pala½. Pala½ n±ma m±naviseso. Lokassa vimati½ p±leti lun±ti sodheti c±ti pala½. M³leti, m³layati. Saddasatthavid³ pana “m³layati ked±ra½, m³layati dhaññan”ti payoga½ vadanti.
Th³la paribr³hane. Paribr³hana½ va¹¹hana½. Th³leti, th³layati. Th³lo puriso. Th³l± javena h±yanti.
Pala gatiya½. Paleti, palayati. Attha½ paleti na upeti saªkha½. Paleti rasam±d±ya. Yath± suttagu¼a½ yattakehi suttehi veµhita½, tattakehi eva palayati.
Ciªgula paribbhamane. Ciªguleti, ciªgulayati. Ciªgulayitv±. Atr±ya½ p±¼i “y±vatik± abhisaªkh±rassa gati, t±vatika½ gantv± ciªgulayitv± bh³miya½ papat²”ti. Tattha ciªgulayitv±ti paribbhamitv±.

Lak±rantadh±tur³p±ni.