Mak±rantadh±tu

¾tena camu dhovane. ¾pubbo camudh±tu dhovane vattati. ¾cameti, ±camayati. ¾camanakumbh².
Ettha pana “tato hi so ±camayitv± licchav², therassa datv± yug±ni aµµh±”ti appasakk±rapetavatthup±¼ippadeso nidassana½. Tattha ±camayitv±ti hatthap±dadhovanapubbaka½ mukha½ vikkh±letv±. Aya½ pana dh±tu bh³v±digaºikatte “camat²”ti bhakkhanattha½ gahetv± tiµµhati.
Kamu icch±kant²su. K±meti, k±mayati. K±mo, kanti, nikanti, k±man±, k±mayam±no,k±mento, abhikkanta½. Abhikkantavaºº±.
Ettha ca k±moti r³p±divisaya½ k±met²ti k±mo. K±miyat²ti v± k±mo, kilesak±mavatthuk±mavaseneta½ daµµhabba½. Kileso hi tebh³makavaµµasaªkh±tañca vatthu “k±mo”ti vuccati. M±ropi v± devaputto “k±mo”ti vuccati. So hi accantakaºhadhammasamaªgit±ya papañcasamatikkantepi buddhapaccekabuddhabuddhas±vake attano vase µhapetu½ k±met²ti “k±mo”ti vuccati.
Vuttañceta½ por±ºakaviracan±ya½–
“Vande vandehamassattha½, yattha santajjito jito;
k±mo k±moghatiººena, buddhena vasat± sat±”ti.

Im±ni panassa n±m±ni–

K±mo namuci kaºho ca, vasavatt² paj±pati;
pamattabandhu madano, p±pim± dammakopi ca;
kandappo ca ratipati, m±ro ca kusum±yudho.
Aññe aññ±nipi vadanti. T±ni s±san±nulom±ni na hont²ti idha na dassit±ni. Aµµhakath±su pana “m±ro, namuci, kaºho, pamattabandh³”ti catt±riyeva n±m±ni ±gat±ni.
Id±ni abhikkantasaddassa bh³v±digaºe “kamu padavikkhepe”ti voh±ras²sena vuttassa kamudh±tussa vasena idha ca “kamu icch±kant²s³”ti vuttassa kamudh±tussa vasena atthuddh±ra½ kathay±ma. Abhikkantasaddo khayasundar±bhir³pa-abbhanumodanesu dissati. “Abhikkant± bhante ratti, nikkhanto paµhamo y±mo, ciranisinno bhikkhusaªgho”ti-±d²su khaye dissati. “Aya½ imesa½ catunna½ puggal±na½ abhikkantataro ca paº²tataro c±”ti-±d²su sundare.
“Ko me vandati p±d±ni, iddhiy± yasas± jala½;
abhikkantena vaººena, sabb± obh±saya½ dis±”ti

¾d²su abhir³pe. “Abhikkanta½ bhante”ti-±d²su abbhanumodane. Icceva½–

Khayasmi½ sundare ceva, atho abbhanumodane;
abhir³pe abhikkanta-saddo dissati s±sane.
Thoma sil±gh±ya½. Sil±gh± pasa½s±. Thometi, thomayati. Thomito, thoman±.
Yama aparivesane. Yameti, yamayati. Yamo.
Sama vitakke. S±meti, s±mayati. Sam±. Nis±meti, nis±mayati. Nis±mana½. Paµis±meti, paµis±mayati. Paµis±mana½.
Tattha sam±ti sa½vaccharo, so “sam±”ti itthiliªgavasena vuccati. “Yo yajetha sata½ saman”ti ettha hi sam±saddo itthiliªgo, upayogavasena pana “saman”ti vutto.
Im±ni sa½vaccharassa n±m±ni “sa½vaccharo, vaccharo, sam±, h±yano, sarado, vasso”ti-±d²ni bhavanti. Nis±met²ti vitakketi upadh±reti. Ettha hi “iªgha maddi nis±mehi, nigghoso y±diso vane”ti p±¼i nidassana½. Tattha nis±meh²ti vitakkehi upadh±reh²ti attho. Paµis±met²ti bhaº¹a½ guttaµµh±ne nikkhipati.
Sama ±locane. ¾locana½ pekkhana½. S±meti, s±mayati. Nis±mana½.
Ettha pana nis±met²ti pekkhati oloketi. Tath± hi “iªgha maddi nis±mehi, citta½ r³pa½va dissat²”ti p±¼i dissati. Tattha hi nis±meh²ti olokeh²ti attho. Dh±t³namatth±tisayena yogoti vacanato pana upasaggayogato v± savanepi aya½ vattati. Tath± hi “tato kaºh±jin±y±pi, nis±mehi rathesabh±”ti-±dik± p±¼iyo dissanti. Tattha nis±meh²ti suºoh²ti attho.
Ama roge. Ameti, amayati. Andho. Bilaªkap±do andhanakho.
Tattha andhoti naµµhanayano vuccati. Andhanakhoti p³tinakho. Ubhayath±pi sarogatta½ s³cita½.
Bh±ma kodhe. Bh±meti, bh±mayati.
Goma upalepane. Gometi, gomayati.
S±ma sv±ntane ±mantane. Sv±ntana½ s±mappayogo. ¾mantana½ avh±yana½ pakkosana½. S±meti, s±mayati.
Saªg±ma yuddhe. Saªg±meti, saªg±mayati. Dve r±j±no saªg±mesu½. Saªg±mo. ¾to gamu ²samadhiv±sane. ¾gameti, ±gamayati, k±m±vacaradhamme niss±ya r³p±r³padhammo samud±gameti, samud±gamayati. Up±sako dhammasavanantar±ya½ anicchanto “±gametha ±gameth±”ti ±ha. Samud±gamana½, ±gamana½. ¾gamento, ±gamayam±no.
Tatra ±gamet²ti ²saka½ adhiv±seti. Samud±gamet²ti sampavattati. Bh³v±digaºe “gamayat²”ti hetukattuvasena vutta½, idha pana upasagganip±tapubbak±ni katv± “±gamet²”ti-±d²ni suddhakattuvasena vutt±n²ti daµµhabba½.

Mak±rantadh±tur³p±ni.

Iti cu r±digaºe pavaggantadh±tur³p±ni

Samatt±ni.