Dak±rantadh±tu

Hada kar²sussagge. Kar²sussaggo kar²sassa ussaggo vissajjana½. Hadeti, hadayati. Ohadeti, ohadayati.
Vida l±bhe. Imasmi½ µh±ne l±bho n±ma anubhavana½, tasm± vidadh±tu anubhavane vattat²ti attho gahetabbo. Sukha½ vedana½ vedeti. Dukkha½ vedana½ vedeti. Vedayati. Vedan±, vitti. Vedayita½. Sukha½ vedana½ vedayam±no.
Kudi anatabh±sane. Kundeti, kundayati.
Mida sinehane. Atra sineho n±ma p²ti. Medeti, medayati.
Chada sa½varaºe. Geha½ ch±deti, ch±dayati. Dosa½ ch±deti, ch±dayati. Paµicch±deti, paµicch±dayati. Chatta½. Chann± kuµi.
Tatra chattanti ±tapatta½. ¾tapa½ ch±det²ti chatta½. Paµicch±diyateti chann±.
Cuda sañcodane ±ºattiyañca. Codeti, codayati. Codako, cuditako, codan±. ¾nando buddhacodito.
Tatra codan±ti c±lan±. C±lan±ti dos±ropan±ti attho.
Chadda vamane. Chaddeti, chaddayati.
Mada vittiyoge. Madeti, madayati.
Vida cehan±khy±naniv±sesu. Cehan± saññ±ºa½. ¾khy±na½ kathana½. Niv±so nivasana½. Vedeti, vedayati. Paµivedeti, paµivedayati. Paµiveday±mi te mah±r±ja.
Sadda saddane. Saddeti, saddayati. Visaddeti, visaddayati. Saddo, saddito. D²ghatte “sadd±yat²”ti r³pa½.
Ettha ca “ma½ sadd±yat²ti saññ±ya vegena udake pat²”ti aµµhakath±p±µho nidassana½, ida½ “pabbat±yat²”ti r³pa½ viya dh±tuvasena nipphanna½ na hot²ti na vattabba½, dh±tuvasena nipphanna½yev±ti gahetabba½. Saddoti saddiyat²ti saddo, yath±vuccat²ti vacana½. Atha v± saddiyati attho anen±ti saddo. Garavo pana “sappat²ti saddo. Ud²riyati abhilapiyat²ti attho”ti vadanti.
S³da ±secane. S³deti, s³dayati. S³do.
S³doti bhattak±rako, yo “rasako”tipi vuccati.
Kanda s±tacce. S±tacca½ satatabh±vo nirantarabh±vo. Kandeti, kandayati.
Muda sa½sagge. Ekatokaraºa½ sa½saggo. Modeti, modayati satt³ni sappin±.
Nada bh±s±ya½. N±deti, n±dayati. Hetukattur³p±n²ti na vattabb±ni p±¼idassanato “s²ho ca s²han±dena, daddara½ abhin±day²”ti. Aññatr±pi sa½sayo na k±tabbo. Imasmi½ cur±digaºe hetukattur³pasadis±nampi suddhakattur³p±na½ sandissanato.
Sada ass±dane. S±deti, s±dayati. Ass±deti, ass±dayati. Ettha ±upasaggo rassavasena µhito.
Gada devasadde. Devasaddo vuccati meghasaddo. Gadeti, gadayati.
Pada gatiya½. Padeti, padayati. Pada½. Imiss± div±digaºe “pajjat²”ti r³pa½ bhavati, idha pana ²dis±ni.
Chidda kaººabhede. Chiddeti, chiddayati. Chidda½.
Chida dvedh±karaºe. Nanu bho yo catudh± v± pañcadh± v± anekasatadh± v± chindati, tassa ta½ chedana½ dvedh±karaºa½ n±ma na hoti, eva½ sante kasm± s±maññena avatv± “dvedh±karaºe”ti dvidh± gahaºa½ katanti? Dvidh±karaºa½ n±ma na hot²ti na vattabba½, anekasatadh± chedanampi dvidh±karaºa½yeva. Aparassa hi aparassa chinnakoµµh±sassa pubbena ekena koµµh±sena saddhi½ apekkhanavasena dvidh±karaºa½ hotiyeva. Chedeti, chedayati.
Yo te hatthe ca p±de ca, kaººan±sañca chedayi;
tassa kujjha mah±v²ra, m± raµµha½ vinassa ida½.
Yo me hatthe ca p±de ca, kaººan±sañca chedayi;
cira½ j²vatu so r±j±, na hi kujjhanti m±dis±ti.
Chada apav±raºe. Ch±deti, ch±dayati. Chatta½. Purisassa bhatta½ ch±dayati.
¿d² sand²pane. ¿deti, ²dayati. ¿k±rantavasena niddiµµhatt± saniggah²t±gam±ni r³p±ni na bhavanti.
Adda hi½s±ya½. Addeti, addayati.
Vada bh±s±ya½. V±deti, v±dayati. V±do.
Tattha “v±deti, v±dayat²”ti imesa½ “vadat²”ti suddhakattuvaseneva attho daµµhabbo, na hetukattuvasena. Tath± hi “saªketa½ katv± visa½v±deti. Ovadeyy±nus±seyya. Idameva saccanti ca v±dayanti. Avisa½v±dako lokass±”ti suddhakattud²pakap±¼inay± dissanti saddasatthe ca “v±dayat²”ti suddhakattupada½ dissati. Tattha visa½v±det²ti mus± vadeti, atha v± vippalambheti, v±doti vacana½. “V±do jappo vitaº¹±”ti eva½vidh±su t²su kath±su v±dasaªkh±t± kath±. “V±d±peti, v±d±payat²”ti dveyeva hetukattupad±ni bhavanti.
Chad² icch±ya½. ¿k±rantoya½ dh±tu, tasm± saniggah²t±gam±nissa r³p±ni na bhavanti. Purisassa bhatta½ ch±deti, ch±dayati, ruccat²ti attho. Purisassa bhatta½ ch±dayam±na½ tiµµhati ch±denta½ v±.
Vad² abhiv±danathut²su. Ayampi ²k±ranto dh±tu, tasm± imassapi saniggah²t±gam±ni r³p±ni na bhavanti. V±deti, v±dayati, vandati, thometi v±ti attho. Im±ni anupasagg±ni r³p±ni. Saddasatthepi ca “v±dayat²”ti anupasaggavandanathuti-attha½ pada½ vutta½, s±sane pana “abhiv±deti, abhiv±dayati, abhiv±dana½, bhagavanta½ abhiv±detv±”ti-±d²ni sopasagg±ni r³p±ni dissanti.
Tattha abhiv±detv±ti vanditv±, thometv± v±, ayamasm±ka½ ruci. ¾gamaµµhakath±ya½ pana “abhiv±detv±ti ‘sukh² arogo hot³’ti vad±petv±, vandanto hi atthato eva½ vad±peti n±m±”ti hetukattuvasena abhiv±danasaddattho vutto, amhehi pana vandanasadda½ saddasatthanayamaggahetv± suddhakattuvasena attho kathito. Abhiv±danañhi vandana½yeva, na vad±pana½ abhisaddena sambandhitatt± “abhiv±danas²liss±”ti ettha viya. Idañhi “abhiv±d±panas²liss±”ti na vutta½. Yadi ca saddasatthe vad±panamadhippeta½ siy±, “vad² vad±panathut²s³”ti nissandehavacana½ vattabba½ siy± evañca na vutta½, eva½ pana vutta½ “vad² abhiv±danathut²s³”ti, tena vad±panamanadhippetanti ñ±yati.
Ath±pi siy± “kassaci vuddhena visiµµha½ vad±pana½ abhiv±danan”ti, evampi nupapajjati k±ritavasena dh±tu-atthassa akathetabbato. Tath± hi “paca p±ke, chidi dvidh±karaºe”ti-±din± bh±vavasena atthappak±sanamatteyeva “pacati, paccati, p±ceti. Chindati, chijjati, ched±pet²”ti-±d²ni sakammak±ni ceva akammak±ni ca sak±rit±ni ca r³p±ni nipphajjanti, na ca tadatth±ya visu½ visu½ dh±tuniddeso kariyati. Tasm± “vad² abhiv±danathut²s³”ti ettha k±ritavasena dh±tu-attho kathitotipi vattu½ na sakk± kriy±sabh±vatt± dh±t³na½. Yath± pana “takketi, vitakketi. Takko, vitakko”ti-±d²ni sam±natth±ni, tath± “v±deti, abhiv±det²”ti-±d²ni sam±natth±ni. Ato saddasatthepi saddasatthavid³hi “takka vitakke, vad² abhiv±danathut²s³”ti-±d²na½ dh±t³na½ “takkayati, v±dayat²”ti-±d²ni anupasagg±niyeva r³p±ni dassit±ni, t±ni ca kho suddhakattupad±niyeva, na hetukattupad±ni, tasm± “abhiv±danathut²s³”ti etassa “vad±panathut²s³”ti attho nupapajjati.
Kiñca bhiyyo– “abhiv±deti, abhiv±dayati. Abhiv±detv±, abhiv±dayitv±”ti-±d²ni sam±natth±ni, ºeºayamattena hi savises±ni. Yadi “abhiv±detv±”ti imassa padassa “sukh² arogo hot³’ti vad±petv±”ti attho siy±, “siras± abhiv±dayin”ti ettha “siras±”ti pada½ na vattabba½ siy± vad±panena asambandhatt±. Yasm± vutta½ ta½ pada½, tena ñ±yati “abhiv±detv±”ti-±d²su vad±panattho na icchitabbo, vandanattho icchitabbo thomanattho ca. Yasm± bh³v±digaºe “vanda abhiv±d±nathut²s³”ti imassa dh±tussa “vandat²”ti padar³passa “abhivandati, thometi c±”ti atthoyeva icchitabbo, na vad±panattho. Tath± hi “vande sugata½ gativimuttan”ti pad±namattha½ vadantena µ²k±cariyenapi “vandeti vand±mi, thomemi c±”ti vandanathomanatthoyeva dassito, na abhiv±danasaddattha½ paµicca vad±panattho, tasm± “abhiv±detv±”ti etth±pi vandanathomanatth±yeva icchitabb±, na vad±panattho.
Ath±pi siy± “vande’ti pade k±ritapaccayo natthi, ‘abhiv±detv±’ti imasmi½ pana atthi, tasm± tattha vad±panattho na labbhati, idha pana labbhat²”ti. Tanna, “karot²”tisuddhakattupadassapi “nipph±det²”ti hetukattupadavasena vivaraºassa viya “vande”ti padassapi “sukh² arogo hot³’ti vad±petv±”ti vivaraºassa vattabbatt±. “Abhiv±detv±”ti idañca “vande”ti padamiva k±ritapaccayanta½ na hoti. Kasm±ti ce? Yasm± “cinteti, cintayati. Manteti, mantayat²”ti-±d²na½ cur±digaºik±na½ suddhakattupad±na½ “cint±peti, cint±payat²”ti-±d²niyeva hetukattupad±ni dissanti, tasm± yadi hetukattupada½ adhippeta½ siy±, “abhiv±d±petv±”ti v± “abhiv±d±payitv±”ti v± vattabba½ siy±, yasm± paneva½ na vutta½, tasm± ta½ k±ritapaccayanta½ na hot²ti siddha½.
Imassatthassa ±vibh±vattha½ imasmi½ µh±ne s±µµhakatha½ vidhuraj±takappadesa½ vad±ma.
“Katha½ no abhiv±deyya, abhiv±d±payetha ve;
ya½ naro hantumiccheyya, ta½ kamma½ nupapajjat²”ti

Aya½ t±va j±takap±¼i. Aya½ pana aµµhakath±p±µho “yañhi naro hantumiccheyya, so ta½ katha½ nu abhiv±deyya, katha½ v± tena att±na½ abhiv±d±payetha ve. Tassa hi ta½ kamma½ na upapajjat²”ti. Tattha p±¼iya½ abhiv±deyy±ti suddhakattupada½ tabb±cakatt±. Abhiv±d±payetha veti hetukattupada½ tabb±cakatt±. Eva½ vibh±ga½ pana ñatv± p±¼iy± aµµakath±ya ca adhipp±yo gahetabbo “naro ya½ puggala½ hantu½ iccheyya, so hant± ta½ vajjha½ puggala½ katha½ nu abhiv±deyya, so v± hant±, tena vajjhena ma½ vand±h²ti att±na½ katha½ vand±peyy±”ti. Ettha pana “r±j±no cora½ sunakhehipi kh±d±pent²”ti-±d²su viya karaºavasena “tena vajjhen±”ti pada½ yojita½, attho pana “ta½ vajjhan”ti upayogavacanavasena daµµhabbo dvikammakatt± sak±ritapaccayassa sakammakadh±tuy±ti. Nanu eva½ sante “aµµhakath±cariy± passitabba½ na passanti, atitthe pakkhandant²”ti tesa½ doso hot²ti? Na hoti, suº±tha asm±ka½ sodhana½, tath± hi aµµhakath±cariyehi “abhiv±detv±”ti ettha “vad² abhiv±danathut²s³”ti dh±tuy± atthamaggahetv± voh±ravisaye kosallasamann±gatatt± saºhasukhumamattha½ sot³na½ bodhetu½ “vada viyattiya½ v±c±yan”ti dh±tuyevattha½ gahetv± k±ritapaccayaparikappanena k±ritattham±d±ya “abhiv±detv±ti ‘sukh² arogo hot³’ti vad±petv±, vandanto hi atthato eva½ vad±peti n±m±”ti hetukattuvasena abhiv±danasaddattho vuttoti na koci tesa½ doso. P³j±rah± hi te ±yasmanto, namoyeva tesa½ karoma, idampi µh±na½ sukhuma½ s±dhuka½ manasi k±tabba½. Evañhi karoto paññ± va¹¹hat²ti.

Dak±rantadh±tur³p±ni.