Þhak±rantadh±tu

Va¹¹ha ±kiraºe. Ka½sap±tiy± p±y±sa½ va¹¹heti, va¹¹hayati. Bhatta½ va¹¹hetv± ad±si.

Im±ni ¹hak±rantadh±tur³p±ni.

ðak±rantadh±tu

Vaººa vaººakriy±vitth±raguºavacanesu. Vaººo pasa½s±. Kriy± karaºa½. Vitth±ro vitthinnat±. Guºo s²l±didhammo. Vacana½ v±c±. Vaººeti, vaººayati. Vaººo, vaººa½, suvaººa½, sa½vaººan±.
Vaººasaddo chavithutikulavaggak±raºasaºµh±napam±ºar³p±yatan±d²su dissati. Tattha “suvaººavaººosi bhagav±”ti evam±d²su chaviya½. “Kad± saññ³¼h± pana te gahapati samaºassa gotamassa vaºº±”ti evam±d²su thutiya½. “Catt±rome bho gotama vaºº±”ti-evam±d²su kulavagge. “Atha kena nu vaººena, gandhathenoti vuccat²”ti evam±d²su k±raºe. “Mahanta½ hatthir±javaººa½ abhinimminitv±”ti-evam±d²su saºµh±ne. “Tayo pattassa vaºº±”ti evam±d²su pam±ºe. “Vaººo gandho raso oj±”ti evam±d²su r³p±yataneti.
Tattha chaviyanti chavigat± vaººadh±tu eva “suvaººavaººo”ti ettha vaººaggahaºena gahit±ti apare. Vaººana½ kittiy± ugghosananti vaººo, thuti. Vaººiyati asaªkarato vavatthapiyat²ti vaººo, kulavaggo. Vaººiyati phala½ etena yath±sabh±vato vibh±viyat²ti vaººo, k±raºa½, vaººa½ d²gharass±divasena saºµhahananti vaººo, saºµh±na½. Vaººiyati a¹¹hamahant±divasena pamiyat²ti vaººo, pam±ºa½. Vaººeti vik±ram±pajjam±na½ hadayaªgatabh±va½ pak±set²ti vaººo, r³p±yatana½. Eva½ tena tena pavattinimittena vaººasaddassa tasmi½ tasmi½ atthe pavatti veditabb±.
Aparampi vaººasaddassa atthuddh±ra½ vad±ma. Vaººasaddo saºµh±naj±ti r³p±yatanak±raºapam±ºaguºapasa½s±j±tar³papu¼inakkhar±d²su dissati. Ayañhi “mahanta½ sappar±javaººa½ abhinimminitv±”ti-±d²su saºµh±ne dissati, “br±hmaºova seµµho vaººo, h²no añño vaººo”ti-±d²su j±tiya½. “Param±ya vaººapokkharat±ya samann±gato”ti-±d²su r³p±yatane.
“Na har±mi na bhañj±mi, ±r± siªgh±mi v±rija½;
atha kena nu vaººena, gandhathenoti vuccat²”ti

¾d²su k±raºe. “Tayo pattassa vaºº±”ti-±d²su pam±ºe. “Kad± saññ³¼h± pana te gahapati samaºassa gotamassa vaºº±”ti-±d²su guºe. “Vaºº±rahassa vaººa½ bh±sat²”ti-±d²su pasa½s±ya½. “Vaººa½ añjanavaººena, k±liªgamhi vanimhase”ti ettha j±tar³pe. “Akil±suno vaººapathe khaºant±”ti ettha pu¼ine. “Vaºº±gamo vaººavipariy±yo”ti-±d²su akkhare dissati. Icceva½ sabbath±pi–

Chaviya½ thutiya½ heme, kulavagge ca k±raºe;
saºµh±ne ca pam±ºe ca, r³p±yatanaj±tisu;
guºakkharesu pu¼ine, vaººasaddo pavattati.
Suvaººasaddo chavisampattigaru¼aj±tar³pesu ±gato. Ayañhi “suvaººe dubbaººe, sugate duggate”ti, “suvaººat± sussarat±”ti ca evam±d²su chavisampattiya½ ±gato. “K±ka½ suvaºº± pariv±rayant²”ti-±d²su garu¼e. “Suvaººavaººo kañcanasannibhattaco”ti-±d²su j±tar³peti.
Puºa saªgh±te. Puºeti, puºayati.
Cuºa saªkocane. Cuºeti, cuºayati.
Cuººa peraºe. Cuººeti, cuººayati. Cuººa½. Cuººavicuººa½ karoti.
Saºa d±ne. Saºeti, saºayati.
Kuºa saªkocane. Kuºeti, kuºayati. Kuºo. Kuºahattho. Hatthena kuº².
T³ºa p³raºe. T³ºeti, t³ºayati. T³º².
Ettha t³º²ti sarakal±po. S± hi t³ºenti p³renti sare etth±ti t³º².
Bh³ºa bh±s±ya½. Bh³ºeti, bh³ºayati.
Kaºa nim²lane. K±ºeti, k±ºayati. K±ºo.
Ettha k±ºoti ekena v± dv²hi v± akkh²hi parih²nakkhi. Aµµhakath±cariy± pana “k±ºo n±ma ekakkhin± k±ºo, andho n±ma ubhayakkhik±ºo”ti vadanti, ta½ k±ºandhasadd±na½ ekatthasannip±te yujjati. Itarath± k±ºakacchapopamasutte vutto kacchapo ekasmi½ k±ºo siy±, ekakkhik±ºo ca pana puriso “andho”ti na vattabbo siy±, tasm± tesamayuga¼atte ekekassa yath±sambhava½ dvinna½ dvinnam±k±r±na½ v±cakat± daµµhabb±. Tath± hi kosalasa½yuttaµµhakath±ya½ “k±ºoti ekacchik±ºo v± ubhayacchik±ºo v±”ti vutta½. Atha v± “ovadeyy±nus±seyy±”ti ettha ov±d±nus±san±na½ viya savisesat± avisesat± ca daµµhabb±.
Gaºa saªkhy±ne. Gaºeti, gaºayati. Gaºan±, gaºo.
Ettha gaºan±ti saªkhy±. Gaºoti bhikkhusam³ho. Yesa½ v± kesañci sam³ho. Sam³hassa ca anek±ni n±m±ni. Seyyathida½–
Saªgho gaºo sam³ho ca,
khandho sannicayo cayo;
samuccayo ca nicayo,
vaggo p³go ca r±si ca.
K±yo nik±yo nikaro,
kadambo visaro ghaµ±;
samud±yo ca sandeho,
saªgh±to samayo karo.
Ogho puñjo kal±po ca,
piº¹o j±lañca maº¹ala½;
saº¹o pav±ho iccete,
sam³hatth±bhidh±yak±ti.
Kiñc±pi ete saªghagaºasam³h±dayo sadd± sam³hatthav±cak±, tath±pi saªghagaºasadd±yeva vin±pi visesakapadena bhikkhusam³he vattanti, n±ññe, aññe pana saªghagaºasaddehi saddhi½ aññamaññañca kad±ci sam±natthavisay± honti, kad±ci asam±natthavisay±, tasm± yath±p±vacana½ asammuyhantena yojetabb±. “Eko, dve”ti-±din± gaºetabboti gaºo.
Kaººa savane. Kaººeti, kaººayati. Kaººo. Kaººayanti sadda½ suºanti eten±ti kaººo, yo loke “savana½, sotan”ti ca vuccati.
Kuºa guºa ±mantane. Kuºeti, kuºayati. Guºeti, guºayati. Guºo. Goºo.
Ettha guºoti s²l±dayo dhamm±, kenaµµhena te guº±. Goº±piyati ±mant±piyati attani patiµµhito puggalo daµµhu½ sotu½ p³jituñca icchantehi janeh²ti guºo. Ettha kiñc±pi s²l±didhamm±na½ ±mant±pana½ natthi, tath±pi ta½hetu-±mantana½ nimantanañca teyeva karonti n±m±ti eva½ vutta½. Tath± hi–
“Yath±pi khettasampanne,
b²ja½ appampi ropita½;
samm± dh±ra½ pavassante,
phala½ toseti kassakan”ti

Ettha kassakassa tuµµhi-uppattik±raºatt± hetuvasena niccetanassapi phalassa tosana½ vutta½, evamidh±pi ±mant±panak±raºatt± eva½ vutta½. Aññe pana “guñjante abyayante iti guº±”ti attha½ vadanti. Tadanur³pa½ pana dh±tusadda½ na pass±ma, “guºa ±mantane” icceva pass±ma, vic±retv± gahetabba½.

Vaºa gattavicuººane. Vaºeti, vaºayati. Vaºo.
Ettha vaºoti aru. S± hi sar²ra½ vaºayati vicuººeti chidd±vachidda½ karot²ti vaºoti vuccati.
Paººa harite. Paººeti, paººayati. T±lapaººa½. S³peyyapaººa½.
Ettha ca haritabh±vavigatepi vatthusmi½ paººabh±vo r³¼hito pavattoti daµµhabbo. “Paººa½, patta½, pal±so, dala½” iccete sam±natth±.
Paºa byavah±re. Paºeti, paºayati. R±j± ca daº¹a½ garuka½ paºeti.

Im±ni ºak±rantadh±tur³p±ni.