Apica buddhavacan±d²su “citt±ni, r³p±n²”ti-±d²ni viya sanik±r±na½ r³p±na½ adassanato ok±rantabh±vena gahitassa napu½sakaliªgabh±vavigamo at²va p±kaµo. Aparampettha vattabba½– “at²to ±po atth²ti? ¾mant±”ti ettha “at²to”ti imin± ±pasaddassa visad±k±ravoh±rat±s³cakena ok±rantapadena tassa avisad±k±ravoh±rat±ya ca ubhayamutt±k±ravoh±rat±ya ca abh±vo siddho. Tassa ca avisad±k±ravoh±rat±ya abh±ve siddhe itthiliªgabh±vo d³rataro. Ubhayamutt±k±ravoh±rat±ya ca abh±ve siddhe napu½sakaliªgabh±vopi d³rataroyeva. Iti na katthacipi ok±rantabh±vena gahito ±pasaddo itthiliªgo v± napu½sakaliªgo v± bhavati. Milindapañhe pana niggah²tantavasena ±gato napu½sakaliªgoti veditabbo, na cettha vattabba½ “at²to”ti “ten±”ti ca im±ni liªgavipall±savasena vutt±n²ti v±ccaliªg±namanuvatt±pakassa abhidheyyaliªgabh³tassa ±pasaddassa “kaññ±ya citt±n²”ti-±d²na½ viya itthinapu½sakaliªgar³p±na½ abh±vato. Apica voh±rakusal± tath±gat± tath±gatas±vak± ca, tehiyeva uttamapurisehi voh±rakusalehi “at²to ±po”ti-±din± vuttatt±pi “at²to”ti “ten±”ti ca im±ni liªgavipall±savasena vutt±n²ti na cintetabb±ni, tasm± ta½sam±n±dhikaraºo ok±rantabh±vena gahito ±pasaddo ekavacananto pulliªgo ceva yath±payoga½ ekavacanabahuvacanako c±ti veditabbo “±po, ±p±. ¾pa½, ±pe”ti-±din± yojetabbatt±. Eva½ vutt±ni suttapad±ni savinicchay±ni sutv± addh± te ±pasaddassa itthiliªgabahuvacanat±v±dino niruttar± bhavissanti.
Ettha koci vadeyya– p±¼iya½ pulliªganayo ekavacananayo ca ki½ aµµhakath±µ²k±cariyehi na diµµho, ye ±pasaddassa itthiliªgabahuvacanatta½ vaººesunti? No na diµµho, diµµhoyeva so nayo tehi. Yasm± pana te na kevala½ s±µµhakathe tepiµake buddhavacaneyeva vis±rad±, atha kho sakalepi saddasatthe vis±rad±, tasm± saddasatthe attano paº¹icca½ pak±setu½, “saddasatthe ca ²diso nayo vutto”ti viññ±petuñca saddasatthanaya½ gahetv± ±pasaddassa itthiliªgabahuvacanakatta½ vaººesunti natthi tesa½ doso. Tath± hi m³lapariy±yasuttantaµµhakath±ya½ tehiyeva vutta½ ±pasaddassa pulliªgekavacanakattas³canaka½ “lakkhaºasasambh±r±rammaºasammutivasena catubbidho ±po, tes³”ti-±di, tasm± natthi tesa½ doso. P³j±rah± hi te ±yasmanto, namoyeva tesa½ karoma, na tesa½ vacana½ codan±bh±jana½. Ye pana ujuvipaccan²kav±d± da¼hameva ±pasaddassa itthiliªgabahuvacanatta½ mam±yanti, tesa½yeva vacana½ codan±bh±jana½. Yasm± pana maya½ p±¼inay±nus±rena antadvayavato ±pasaddassa pulliªgatta½ napu½sakaliªgattañca vidadh±ma, tasm± yo koci ida½ v±da½ madditv± añña½ v±da½ patiµµh±petu½ sakkhissat²ti neta½ µh±na½ vijjati, idañca pana µh±na½ mah±gahana½ duppaµivijjhanaµµhena, paramasukhumañca katañ±ºasambh±rehi paramasukhumañ±ºehi paº¹itehi vedan²yatt±. Sabbamidañhi vacana½ tesu tesu µh±nesu atthabyañjanapariggahaºe sot³na½ paramakosallajananatthañceva s±sane ±dara½ akatv± saddasatthamatena k±la½ v²tin±ment±na½ s±thalik±na½ pam±davih±ranisedhanatthañca s±sanass±timahantabh±vad²panatthañca vutta½, na attukka½sanaparavambhanatthanti imissa½ n²tiya½ saddh±sampannehi kulaputtehi yogo karaº²yo bhagavato s±sanassa ciraµµhitattha½.
Yasm± pana p±¼ito aµµhakath± balavat² n±ma natthi, tasm± p±¼inay±nur³peneva ±pasaddassa n±mikapadam±la½ yojess±ma sot³namasammohattha½, kimettha saddasatthanayo karissati. Atr±ya½ ud±nap±¼i “ki½ kayir± udap±nena, ±p± ce sabbad± siyun”ti.
¾po, ±p±. ¾pa½, ±pe. ¾pena, ±pehi, ±pebhi. ¾passa, ±p±na½. ¾p±, ±pasm±, ±pamh±, ±pehi, ±pebhi. ¾passa, ±p±na½. ¾pe, ±pasmi½, ±pamhi, ±pesu. Bho ±pa, bhavanto ±p±.
Sabban±m±d²hipi yojess±ma– yo ±po, ye ±p±. Ya½ ±pa½, ye ±pe. Yena ±pena, sesa½ neyya½ so ±po, te ±p±. At²to ±po, at²t± ±p±. Sesa½ neyya½. Icceva½–
Purisena sam± ±pa-sadd±d² sabbath± mat±;
na sabbath±va gosaddo, purisena samo mato.
Man±d² ekadesena, purisena sam± mat±;
sar±d² ekadesena, sabbath± v± sam± mat±.
Ye panettha sadd± “manogaºo”ti vutt±, katha½ tesa½ manogaºabh±vo sallakkhetabboti? Vuccate tesa½ manogaºabh±vasallakkhaºak±raºa½–
Manogaºo manogaº±-
dik± cev±’manogaºo;
iti sadd± tidh± ñeyy±,
manogaºavibh±vane.
Ye te n± sa smi½visaye,
s± so syant± bhavanti ca;
sam±sataddhitantatte,
majjhok±r± ca honti hi.
Sok±rantapayog± ca, kriy±yogamhi dissare;
eva½vidh± ca te sadd±, ñeyy± “manogaºo”iti.
Atra tassatthassa s±dhak±ni payog±ni s±sanato ca lokato ca yath±raham±haritv± dassess±ma– manas± ce pasannena, bh±sati v± karoti v±. Na mayha½ manaso piyo. S±dhuka½ manasi karotha. Manopubbaªgam± dhamm±. Manorama½, manodh±tu, manomayena k±yena, iddhiy± upasaªkami. Yo ve “dassan”ti vatv±na, ad±ne kurute mano. Vacas± paricit±. Vacaso vacasi.
Vacorasm²hi bodhesi, veneyyakumudañcida½;
r±go s±r±garahito, visuddho buddhacandim±.
Kassapassa vaco sutv±, al±to etadabravi;
esa bhiyyo pas²d±mi, sutv±na munino vaco.
Sakh± ca mitto ca mam±si s²vika, susikkhito s±dhu karohi me vaco. Ek³nati½so vayas± subhadda. Vayaso, vayasi, vayovuddho, vayoguº± anupubba½ jahanti. Jalantamiva tejas±. Tejaso, tejasi, tejodh±tukusalo. Tejokasiºa½. Tapas± uttamo, tapaso, tapasi, tapodhano, tapojigucch±. Kasm± bhava½ vijanamaraññanissito, tapo idha krubbasi brahmapattiy±. Cetas± aññ±si, eva½ cetaso parivitakko udap±di, etamattha½ cetasi sannidh±ya, cetoparivitakkamaññ±ya. Cetopariyañ±ºa½, ceto paricchindati, so parasatt±na½ parapuggal±na½ cetas± ceto paricca j±n±ti. Tamas±, tamaso, tamasi, tamonudo, tamoharo. Nav±hameta½ yasas± dad±mi. Yasaso, yasasi, yaso bhogasamappito. Yasoladdh±kho panasm±ka½ bhog±. Yasodhar± dev², yaso laddh± na majjeyya. Ayas±va mala½ samuµµhita½. Ayaso, ayasi, ayop±k±rapariyanta½, ayas± paµikujjita½. Seyyo ayogu¼o bhutto, ayopatto ayomaya½, ayo kantat²ti ayokanto. Ghatena v± bhuñjassu payas± v±, s±dhu khalu payaso p±na½ yaññadattena, payasi oj±, payodhar±, payonidhi. Sahassanetto siras± paµiggahi. Siraso, sirasi añjali½ katv±, vanditabba½ isiddhaja½. Siroruh±, siro chindati. Yo k±me parivajjeti, sappasseva pad±siro. Siro te vajjhayitv±na. Saras±, saraso, t²ºi uppalaj±t±ni, tasmi½ sarasi br±hmaºa. Saroruha½. Ya½ et± upasevanti, chandas±v± dhanenav±. S±vitt² chandaso mukha½. Chandasi, chandoviciti, chandobhaªgo, uras± panudahiss±mi, uraso, urasi j±yati, urasilomo, uromajjhe vijjhi. Rahas±, rahaso, rahasi, rahogato nis²ditv±, eva½ cintesaha½ tad±. Ahas±, ahasi. J±yanti tattha p±roh±, ahoratt±namaccayeti im±ni payog±ni. Ettha ca “manena, manassa, mane, manasmi½, manamh²”ti-±d²ni ca “mana-±yatana½ tamapar±yano ayapatto chandah±n²”ti-±d²ni ca “na mana½ aññ±si. Yasa½ laddh±na dummedho. “Sira½ chindat²”ti-±d²ni ca r³p±ni manogaºabh±vappak±sak±ni na hont²ti na dassit±ni, na alabbham±navasena, tasm±tra im± ±dito paµµh±ya manogaºabh±vavibh±vin² g±th±yo bhavanti–
“Manas± manaso manasi”,
iti-±divas± µhit±;
s± so syant± saddar³p±,
vutt± “manogaºo”iti.
Manodh±tu vacorasmi,
vayovuddho tapoguºo;
tejodh±tu tamon±so,
yasobhogasamappito.
Cetoparivitakko ca, ayopatto payodhar±;
siroruh± saroruha½, uromajjhe rahogato.
Chandobhaªgo ahoratta½, manomaya’mayomaya½;
eva½vidho viseso yo, lakkhaºanta½ manogaºe.
“Vaco sutv±, siro chindi, ayo kantati” iccapi;
upayogassa sa½siddhi, lakkhaºanta½ manogaºe.
Manogaºe vuttanayo, itthiliªge na labbhati;
punnapu½sakaliªgesu, labbhateva yath±raha½.

Icceva½ sabbath±pi–

S± so syant±ni r³p±ni, sandissanti manogaºe;
majjhok±rantar³p± ca, sok±rant³payogat±.
Ida½ manogaºalakkhaºa½. Eva½ manogaºalakkhaºa½ an±kula½ niggumba½ nijjaµa½ samuddiµµha½.
Atha manogaº±dilakkhaºa½ kathay±ma–
Ye te n± sasmi½visaye,
s± so syant± yath±raha½;
sam±sataddhitantatte,
majjhok±ro na honti tu.
Sok±rant³payog± ca,
kriy±yoge na honti te;
sadd± eva½vidh± sabbe;
manogaº±dik± mat±.
Seyyathida½? “Bila½ pada½ mukha”micc±dayo. Tesa½ r³p±ni bhavanti– bilas±, bilaso, bilasi, bilagato, bila½ p±visi. Padas±va agam±si, t²ºi padav±r±ni, m±k±si mukhas± p±pa½, mukhagata½ bhojana½ cha¹¹±peti. Saccena danto damas± upeto. Rasavara½ rasamaya½ rasa½ piv²ti. Ida½ manogaº±dikalakkhaºa½.
Aparampi bhavati–
Ye sam±s±dibh±vamhi, majjhok±r±va honti tu;
n± sa smi½visaye s±so-syant± pana na hontihi.
Sok±rant³payog± ca,
kriy±yoge na honti te;
sadd± eva½vidh± c±pi,
manogaº±dik± mat±.
Seyyathida½? “¾po v±yo sarado”iccevam±dayo. Tesa½ r³p±ni bhavanti– ±podh±tu, v±yodh±tu, ±pokasiºa½, v±yokasiºa½, ±pomaya½, v±yomaya½, j²va tva½ saradosata½, saradak±lo. ¾pena, ±passa, ±pe, ±pasmi½, ±pamhi. V±yena, v±yassa, v±ye, v±yasmi½, v±yamhi. Saradena, saradassa, sarade, saradasmi½, saradamhi. ¾pa½ ±pato sañj±n±ti. V±ya½ v±yato sañj±n±ti. Sarada½ pattheti, sarada½ ramaº²y± nad².
Keci panettha vadeyyu½ “nanu s±sane v±yasaddo viya v±yusaddopi manogaº±d²su icchitabbo”ti? Ettha vuccate–
“V±yu v±yo”ti etesu, pacchimoyeva icchito;
manogaº±d²su n±di, ±diggahavasenidha.
“Manodh±tu v±yodh±tu”, icc±d²ni pad±ni hi;
ak±rantavaseneva, majjhok±r±ni sijjhare.
V±yusaddamhi gahite, ±diggahavasenidha;
“v±yodh±t³”ti omajjha½, r³pameva na hessati.
Yath± hi ±yusaddassa, r³pa½ dissati gama½;
“±yus± ekaputtan”ti, manas±dipada½ viya.
Na tath± v±yusaddassa, r³pa½ dissati gama½;
tasm± manogaº±dimhi, tasso’k±so na vijjati.
Tath± hi “v±yati iti, v±yo” iti gar³ vadu½;