Bh³m²ti satt±yam±n± bhavat²ti bh³mi, atha v± bhavanti j±yanti va¹¹hanti cettha th±var± ca jaªgam± c±ti bh³mi. Bh³mi vuccati pathav². “Paµham±ya bh³miy± pattiy±”ti-±d²su pana lokuttaramaggo bh³m²ti vuccati. Y± panandhab±lamah±janena viññ±t± pathav², tassim±ni abhidh±n±ni–
“Pathav² medan² bh³mi, bh³r² bh³ puthuv² mah²;
cham± vasumat² ubb², avan² ku vasundhar±;
jagat² khiti vasudh±, dharaº² go dhar±”iti.
Atra bh³ ku gosadd± pathav²padatthe vattant²ti kutra diµµhapubb±ti ce?
Vidv± bh³p±la kumuda-gorakkh±dipadesu ve;
bh³ ku goiti pathav², vuccat²ti vibh±vaye.
Bh³t²ti bhavana½ bh³ti. Vibh³t²ti vin±so, visesato bhavana½ v±, atha v± visesato bhavanti satt± et±y±ti vibh³ti, sampattiyeva, “rañño vibh³ti. Pihan²y± vibh³tiyo”ti ca idametassatthassa s±dhaka½ vacana½. Ik±rantitthiliªganiddeso.
Bh³r²ti pathav². S± hi bhavanti etth±ti bh³r²ti vuccati, bhavati v± paññ±yati va¹¹hati c±ti bh³r², atha v± bh³t±bh³t± tannissit± satt± ramanti etth±ti bh³r². Pathav²nissit± hi satt± pathaviya½yeva ramanti, tasm± s± imin±pi atthena bh³r²ti vuccati. Bh³r²saddassa pathav²vacane “bh³ripañño”ti atthas±dhaka½ vacana½. Apica bh³r² viy±ti bh³r², paññ±, bh³r²ti pathav²sam±ya vitthat±ya paññ±ya n±ma½, “yog± ve j±yat² bh³r², ayog± bh³risaªkhayo”ti ettha aµµhakath±vacana½ imassatthassa s±dhaka½. Atha v± bh³te atthe ramat²ti bh³r², paññ±yeta½ n±ma½, “bh³r² medh± pariº±yik±”ti ettha aµµhakath±vacana½ imassatthassa s±dhaka½. Atha v± paññ±yeva r±g±dayo dhamme abhibhavat²ti bh³r², r±g±di-arayo abhibhavat²tipi bh³r². Tath± hi paµisambhid±magge ±yasmat± s±riputtena vutta½ “r±ga½ abhibh³yat²ti bh³r², paññ±. Dosa½ moha½…pe… r±go ari, ta½ ari½ maddat²ti bh³r², paññ±. Doso. Moho…pe… sabbe bhavag±mino kamm± ari, ta½ ari½ maddat²ti bh³r², paññ±”. Ettha pana “gotrabh³”ti padamiva “aribh³”ti vattabbepi bh³sadda½ pubbanip±ta½ katv± sandhivasena bh³r²ti padamucc±ritanti daµµhabba½. Apica ²disesu n±mikapadesu vin±pi upasaggena abhibhavan±di-atth± labbhantiyeva, n±khy±tikapades³ti daµµhabba½. Ida½ pana paññ±ya pariy±yavacana½–
Paññ± paj±nan± cint±, vicayo upalakkhaº±;
pavicayo ca paº¹icca½, dhammavicayameva ca.
Sallakkhaº± ca kosalla½, bh³r² paccupalakkhaº±;
nepuññañceva vebhaby±, medh± cupaparikkhak±.
Sampajaññañca pariº±-yik± ceva vipassan±;
paññindriya½ paññ±bala½, amoho samm±diµµhi ca;
patodo c±bhidhammasm±, im±ni gahit±ni me.
ѱºa½ paññ±ºamummaªgo, sattho soto ca diµµhi ca;
mant± bodho buddhi buddha½, paµibh±nañca bodhiti.
Dhammo vijj± gati mona½, nepakka½ go mat² muti;
v²ma½s± yoni dhon± ca, paº¹± paº¹iccayampi ca;
vedo paº¹itiyañceva, cikicch± miriy±pi ca.
“Soto bodh²”ti ya½ vutta½, ñ±ºan±madvaya½ ida½;
buddhapaccekasambuddha-s±vak±nampi r³hati.
“Abhisambodhi sambodhi”, iti n±madvaya½ pana;
paccekabuddhasabbaññu-buddh±na½yeva r³hati.
Abhisambodhisaªkh±t±, paramopapad± pana;
ñ±ºapaººatti sabbaññu-sambuddhasseva r³hati.
Samm±sambodhisaªkh±t±, anuttarapad±dik±;
buddh± v± ñ±ºapaººatti, sabbaññusseva r³hati.
“Sabbaññut±”ti ya½ vutta½, ñ±ºa½ sabbaññunova ta½;
yujjate avases± tu, ñ±ºapaññatti sabbag±.
ѱºabh±vamhi santepi, dhammacakkh±dika½ pana;
payojanantar±bh±v±, n±tra sandassita½ may±ti.
Bh³t²ti bh³tassa bhariy±. Yath± hi petassa bhariy± “pet²”ti vuccati, evameva bh³tassa bhariy± “bh³t²”ti vuccati. Bhot²ti y±ya saddhi½ kathentena s± itth² “bhot²” iti vattabb±, tasm± imin± padena itth² vohariyat²ti ca daµµhabba½. Yath± hi purisena saddhi½ kathentena puriso “bhava½” iti vohariyati, evameva itthiy± saddhi½ kathentena itth² “bhot²”iti vohariyati. “Kuto nu bhava½ bh±radv±jo, ime ±nesi d±rake”ti, “aha½ bhoti½ upaµµhissa½, m± bhot² kupit± ah³”ti cettha nidassana½. Atha v± idhekacco satto itthiliªgavasena laddhan±mo, so “bhot²”iti vattabbo, tasm± imin± padena itth²pi itthiliªgena laddhan±m± anitth²pi vohariyat²ti ca daµµhabb±. Tath± hi devaputtopi “devat±”ti itthiliªgavasena voharitabbatt± devat±saddamapekkhitv± “bhot²”iti voharito, pageva devadh²t±. Tath± hi “bhot² carahi j±n±ti, ta½ me akkh±hi pucchit±”ti ettha pana devat±saddamapekkhitv± “bhot²”iti itthi liªgavoh±ro kato. Atr±ya½ suttapadattho “yadi so kuhako dhanatthiko t±paso na j±n±ti, bhot² devat± pana j±n±ti kin”ti. Apica–
“Atthak±mosi me yakkha, hitak±m±si devate;
karomi te ta½ vacana½, tva½si ±cariyo mam±”ti–

Maµµhakuº¹al²vatthusmi½ pulliªgayakkhasaddamapekkhitv± “atthak±mo”ti pulliªgavasena itthiliªgañca devat±saddamapekkhitv± “hitak±m±”ti itthiliªgavasena purisabh³to maµµhakuº¹al² voharito. Aññatr±pi devat±saddamapekkhitv± devaputto itthiliªgavasena voharito–

“Na tva½ b±le vij±n±si, yath± arahata½ vaco”ti;
“atthak±m±si me amma, hitak±m±si devate”ti.
Ettha pana “ehi b±le kham±pehi, kusar±ja½ mahabbalan”ti ettha ca itth²yeva itthiliªgavasena voharit±, tasm± katthaci itthipurisapadatthasaªkh±ta½ attha½ anapekkhitv± liªgamattamev±pekkhitv± bhot² devat±, bhot² sil±, bhot² jamb³, bhoti½ devatanti-±d²hi saddhi½ paccattavacan±d²ni yojetabb±ni. Katthaci pana liªgañca atthañca apekkhitv± “bhot² itth², bhoti½ devan”ti-±din± yojetabb±ni. Vibh±vin²ti vibh±vet²ti vibh±vin². Eva½ paribh±vin²ti-±d²supi. ¿k±rantitthiliªganiddeso.
Bh³ti satt±yam±n± bhavat²ti bh³. Atha v± bhavanti j±yanti va¹¹hanti cettha sattasaªkh±r±ti bh³. Bh³ vuccati pathav². Abh³ti va¹¹hivirahit± kath±, na bh³tapubb±ti v± abh³, abh³tapubb± kath±. Na bh³t±ti v± abh³, abh³t± kath±. “Abhu½ me katha½ nu bhaºasi, p±paka½ vata bh±sas²”ti idametesamatth±na½ s±dhaka½ vacana½. Ðk±rantitthiliªganiddeso. Niyatitthiliªganiddesoya½.
Aniyataliªg±na½ pana niyatitthiliªgesu pakkhitt±na½ bh³tapar±bh³tasambh³tasadd±d²na½ niddeso nay±nus±rena suviññeyyova. Icceva½ itthiliªg±na½ bh³dh±tumay±na½ yath±raha½ nibbacan±divasena niddeso vibh±vito.
Id±ni napu½sakaliªganiddeso vuccati– tatra bh³tanti catubbidha½ pathav²dh±tu-±dika½ mah±bh³tar³pa½. Tañhi aññesa½ nissayabh±vena bhavat²ti bh³ta½, bhavati v± tasmi½ tadadh²navuttit±ya up±d±r³panti bh³ta½. Atha v± bh³tanti satto bh³tan±mako v±. Bh³tanti hi napu½sakavasena sakalo satto eva½n±mako ca yakkh±diko vuccati. “K±lo ghasati bh³t±ni, sabb±neva sahattan±. Y±n²dha bh³t±ni sam±gat±ni, ujjh±petv±na bh³t±ni, tamh± µh±n± apakkam²”ti evam±d²su napu½sakappayogo veditabbo. G±t±bandhasukhattha½ liªgavipall±soti ce? Tanna, “yakkh±d²ni mah±bh³t±ni ya½ gaºhanti, neva tesa½ tassa anto, na bahi µh±na½ upalabbhat²”ti cuººiyapadaracan±yampi bh³tasaddassa napu½sakaliªgattadassanatoti avagantabba½. Mah±bh³tanti vuttappak±ra½ catubbidha½ mah±bh³tar³pa½. Tassa mahantap±tubh±v±d²hi k±raºehi mah±bh³tat± veditabb±. Katha½? Mahanta½ bh³tanti mah±bh³ta½, m±y±k±rasaªkh±tena mah±bh³tena samantipi mah±bh³ta½, yakkh±d²hi mah±bh³tehi samantipi mah±bh³ta½, mahantehi gh±sacch±dan±dipaccayehi bh³ta½ pavattantipi mah±bh³ta½, mah±vik±rabh³tantipi mah±bh³ta½. Eva½ mahantap±tubh±v±d²hi k±raºehi mah±bh³tat± veditabb±. Atrida½ suµµhupalakkhitabba½–
Punnapu½sakaliªgo ca, bh³tasaddo pavattati;
paººattiya½ guºe ceva, guºeyevitthiliªgako.
Bh³ta sambh³tasadd±di-naye paººattiv±cak±;
yojetabb± tiliªge te, iti ñe yya½ visesato.
“Bh³to tiµµhati, bh³t±ni, tiµµhanti, samaºo aya½;
id±ni bh³to, citt±ni, bh³t±ni vimal±ni tu.
Vañjh± bh³t± vadh³ es±”, iccud±haraº±nime;
vutt±ni suµµhu lakkheyya, s±sanatthagavesako.
Bhavittanti va¹¹hitaµµh±na½. Tañhi bhavanti va¹¹hanti etth±ti bhavittanti vuccati, “janitta½ me bhavitta½ me, iti paªke avassayin”ti idametassatthassa s±dhaka½ vacana½.
“Bhavitta½” iti “bh±vitta”-nti ca p±µho dvidh± may±;
rassattad²ghabh±vena, diµµho bhaggavaj±take.
Bh³nanti bhavana½ bh³na½ vaddhi. “Ahameva d³siy± bh³nahat±, rañño mah±pat±pass±”ti, “bh³nahacca½ kata½ may±”ti ca idametassatthassa s±dhaka½ vacana½.
Bhavananti bhavanakriy±. Atha v± bhavanti va¹¹hanti ettha satt± puttadh²t±hi n±n±sampatt²hi c±ti bhavana½ vuccati geho, “pettika½ bhavana½ mam±”ti idametassatthassa s±dhaka½ vacana½. “Geho gharañca ±v±so, bhavanañca niketanan”ti ida½ pariy±yavacana½. Par±bhavananti avaddhim±pajjana½. Sambhavananti suµµhu bhavana½. Vibhavananti ucchedo vin±so v±. P±tubhavananti p±kaµat± sar³pal±bho iccevattho. ¾vibhavananti paccakkhabh±vo. Tirobhavananti paµicchannabh±vo. Vin±bhavananti vin±bh±vo. Sotthibhavananti suvatthit±. Paribhavananti p²¼an± h²¼an± v±. Abhibhavananti vidhamana½. Adhibhavananti ajjhottharaºa½ Anubhavananti paribhuñjana½. Samanubhavananti suµµhu paribhuñjana½. Paccanubhavananti adhipatibh±venapi suµµhu paribhuñjana½. Niggah²tantanapu½sakaliªganiddeso.
Atthavibh±v²ti atthassa vibh±vanas²la½ citta½ v± ñ±ºa½ v± kula½ v± atthavibh±vi. Eva½ dhammavibh±vi. Ik±rantanapu½sakaliªganiddeso.
Gotrabh³ti paññatt±rammaºa½ mahaggat±rammaºa½ v± gotrabhucitta½. Tañhi k±m±vacaragottamabhibhavati, mahaggatagottañca bh±veti nibbattet²ti “gotrabh³”ti vuccati. Apica gotrabh³ti nibb±n±rammaºa½ maggav²thiya½ pavatta½ gotrabhuñ±ºa½ v± saªkh±r±rammaºa½ v± phalasam±pattiv²thiya½ pavatta½ gotrabhuñ±ºa½. Tesu hi paµhama½ puthujjanagottamabhibhavati, ariyagottañca bh±veti, gott±bhidh±n± ca nibb±nato ±rammaºakaraºavasena bhavat²ti “gotrabh³”ti vuccati, dutiya½ pana saªkh±r±rammaºampi sam±na½ ±sevanapaccayabh±vena sasampayutt±ni phalacitt±ni gott±bhidh±ne nibb±namhi bh±vet²ti “gotrabh³”ti vuccati. Ida½ p±¼ivavatth±na½–
“Gotrabhu”iti rassatta-vasena kathita½ pada½;
napu½sakanti viññeyya½, ñ±ºacitt±dipekkhaka½.
“Gotrabh³”iti d²ghatta-vasena kathita½ pana;
pulliªgamiti viññeyya½, puggal±dikapekkhaka½.
D²ghabh±vena vutta½ tu, napu½sakanti no vade;
binduvant²’tare bhed±, tayo iti hi bh±sit±.
¿k±rant± ca ³dant±, rassatta½ yanti s±sane;
napu½sakatta½ patv±na, sahabhu s²ghay±yiti.
Cittena saha bhavat²ti cittasahabhu, cittena saha na bhavat²ti nacittasahabhu, r³pa½. Uk±rantanapu½sakaliªganiddeso. Niyatanapu½sakaliªganiddesoya½.
Aniyataliªg±na½ niyatanapu½sakaliªgesu pakkhitt±na½ bh³tapar±bh³tasadd±d²na½ niddeso nay±nus±rena suviññeyyova. Icceva½ napu½sakaliªg±na½ bh³dh±tumay±na½ yath±raha½ nibbacan±divasena niddeso vibh±vito. Icceva½ sabbath±pi liªgattayaniddeso samatto.
Ulliªganena vividhena nayena vutta½,
bh³dh±tusaddamayaliªgatika½ yadeta½;
±liªgiya½ piyatarañca suta½ suliªga½,
poso kare manasi liªgaviduttamiccha½.

Iti navaªge s±µµhakathe piµakattaye byappathagat²su viññ³na½

Kosallatth±ya kate saddan²tippakaraºe

Bh³dh±tumay±na½ tividhaliªgik±na½ n±mikar³p±na½ vibh±go

Catuttho paricchedo.