“Buddho bhagav±”ti abhidh±n±ni pana anabhisaªkhat±bhidh±n±ni. Vuttañheta½ dhammasen±patin± ±yasmat± s±riputtena “buddhoti neta½ n±ma½ m±tar± kata½, na pitar± kata½, na bhaginiy± kata½, na ñ±tis±lohitehi kata½, na devat±hi kata½, vimokkhantikameta½ buddh±na½ bhagavant±na½ bodhiy± m³le saha sabbaññutaññ±ºappaµil±bh± sacchik± paññatti yadida½ buddho”ti, tath± “bhagav±ti neta½ n±ma½ m±tar± kata½…pe… sacchik± paññatti yadida½ bhagav±”ti. Eva½ “buddho bhagav±”ti abhidh±n±ni anabhisaªkhat±bhidh±n±ni. Na hi t±ni abhidh±n±ni ceva “satth± sugato jino”ti-±d²ni ca añña½ kiñci abhidh±na½ paµicca abhisaªkhat±ni, n±pi aññ±ni abhidh±n±ni et±ni paµicca abhisaªkhat±ni dissanti. Tath± hi “buddho”ti abhidh±na½ paµicca “bujjhit± bodhet± bodhako”ti-±d²ni n±m±bhidh±n±ni na abhisaªkharonti. Tath± “bhagav± satth± sugato”ti-±d²ni n±m±bhidh±n±ni paµicca “sampannabhago anus±sako sundaravacano”ti-±d²ni n±m±bhidh±n±ni n±bhisaªkharonti. Eva½ ima½ vibh±ga½ dassetu½ “munindo samaºindo samaºissaro yatissaro ±diccabandhu ravibandh³”ti-±din± nayena punarutti amhehi kat±ti daµµhabb±. Evamaññatr±pi nayo netabbo. Atrida½ vuccati–
“Abhisaªkhatan±mañca, n±mañc±nabhisaªkhata½;
dviduggamavaro buddho, iti n±ma½ dvidh± bhave”ti.
Pabh³ti para½ pasayha bhavat²ti pabh³, issaro. “Araññassa pabh³ aya½ luddako”ti idametassatthassa s±dhaka½ vacana½. Abhibh³ti abhibhavat²ti abhibh³, asaññasatto. Ki½ so abhibhavi? Catt±ro khandhe ar³pino. Iti catt±ro khandhe ar³pino abhibhav²ti abhibh³. So ca kho niccetanatt± abhibhavanakriy±y±sati pubbev±’saññuppattito jh±nal±bhik±le attan± adhigatapañcamajjh±na½ saññ±vir±gavasena bh±vetv± catt±ro ar³pakkhandhe asaññibhave appavattikaraºena abhibhavitum±rabhi, tadabhibhavanakicca½ id±ni siddhanti abhibhav²ti abhibh³ti vuccati. Apica niccetanabh±vena abhibhavanaby±p±re asatipi pubbe sacetanak±le saby±p±ratt± sacetanassa viya niccetanass±pi sato tassa upac±rena saby±p±rat±vacana½ yujjateva. Dissati hi loke s±sane ca sacetanassa viya acetanassapi upac±rena saby±p±rat±vacana½. Ta½ yath±? K³la½ patituk±ma½, eva½ loke. S±sane pana–
“Rodante d±rake disv±, ubbigg± vipul± dum±;
sayamevonamitv±na, upagacchanti d±rake”ti ca

“Aªg±rino d±ni dum± bhadante, phalesino chadana½ vippah±y±”ti ca “phala½ toseti kassakan”ti ca ±di. Abhibh³saddassa asaññasatt±bhidh±natte “abhibhu½ abhibhuto maññat²”ti idamettha s±dhaka½ vacana½. Atha v± abhibhavat²ti abhibh³, paresamabhibhavit± yo koci. Visesato pana tath±gatoyeva abhibh³. Vuttañheta½ bhagavat± “tath±gato bhikkhave abhibh³ anabhibh³to aññadatthudaso vasavatt²”ti. Keci pana “abhibh³ n±ma sahasso brahm±”ti vadanti.

Vibh³ti visesabh³toti vibh³, “bhavasota½ sace buddho, tiººo lokantag³ vibh³”ti idametassatthassa s±dhaka½ vacana½. Vibh³ti hettha r³pak±yadhammak±yasampattiy± visesabh³toti attho. ¾ha ca–
“Dissam±nopi t±vassa, r³pak±yo acintiyo;
as±dh±raºañ±ºaµµhe, dhammak±ye kath±va k±”ti.
Adhibh³ti adhibhavat²ti adhibh³, issaro.
“Tad± ma½ tapatejena, santatto tidiv±dhibh³;
dh±rento br±hmaºa½ vaººa½, bhikkh±ya ma½ up±gam²”ti–

Idametassatthassa s±dhaka½ vacana½. Patibh³ti patibh³toti patibh³, “goºassa patibh³”ti idametassatthassa s±dhaka½ vacana½. Gotrabh³ti gottasaªkh±ta½ amatamah±nibb±na½ ±rammaºa½ katv± bh³toti gotrabh³, sot±pattimaggassa anantarapaccayena sikh±ppattabalavavipassan±cittena samann±gato puggalo. Vuttañheta½ bhagavat± “katamo ca puggalo gotrabh³? Yesa½ dhamm±na½ samanantar± ariyadhammassa avakkanti hoti, tehi dhammehi samann±gato puggalo gotrabh³”ti, idamevettha atthas±dhaka½ vacana½. Apica samaºoti gottamattamanubhavam±no k±s±vakaºµhasamaºopi gotrabh³. So hi “samaºo”ti gottamatta½ anubhavati vindati, na samaºadhamme attani avijjam±natt±ti “gotrabh³”ti vuccati, “bhavissanti kho pan±nanda an±gatamaddh±na½ gotrabhuno k±s±vakaºµh± duss²l± p±padhamm±”ti idametassatthassa s±dhaka½ vacana½. Vatrabh³ti sakko. So hi m±t±pitibharaº±d²hi sattahi vattehi sakkatta½ labhitv± aññe deve vattena abhibhavat²ti vatrabh³. ¾gamaµµhakath±ya½ pana bh³dh±tumhi labbham±na½ patti-atthampi gahetv± “vattena aññe abhibhavitv± devissariya½ pattoti vatrabh³”ti vutta½, “vatran±maka½ v± asura½ abhibhavat²ti vatrabh³”ti ca, “vatrabh³ jayata½pit±”ti idametassatthassa s±dhaka½ vacana½. Ettha hi vatrabh³ti vatran±makassa asurassa abhibhavit±. Jayata½ pit±ti jayant±na½ pit±. “Sakko indo purindado” icc±di pariy±yavacana½. Ida½ tu dh±t±dhik±re pak±sess±ma. Par±bhibh³ti paramabhibhavat²ti par±bhibh³. Eva½ r³p±bhibh³ti-±d²supi. Sabb±bhibh³ti sabbamabhibhavitabba½ abhibhavat²ti sabb±bhibh³. Sabb±bhibh³ti ca ida½ n±ma½ tath±gatasseva yujjati. Vuttañheta½ bhagavat±–

“Sabb±bhibh³ sabbavid³hamasmi,
sabbesu dhammesu an³palitto;
sabbañjaho taºhakkhaye vimutto,
saya½ abhiññ±ya kamuddiseyyan”ti.
Ðk±rantapulliªganiddeso. Niyatapulliªganiddesoya½.
Id±ni aniyataliªg±na½ niyataliªgesu pakkhitt±na½ bh³tapar±bh³ta sambh³tasadd±d²na½ niddeso vuccati. Tatra bh³toti attano paccayehi abhav²ti bh³to, bh³toti j±to sañj±to nibbatto abhinibbatto p±tubh³to, bh³toti v± laddhasar³po yo koci saviññ±ºako v± aviññ±ºako v±. Atha v± tath±k±rena bhavat²ti bh³to, bh³toti sacco tatho avitatho avipar²to yo koci, ettha yo bh³tasaddo saccattho, tassa “bh³taµµho”ti idamettha s±dhaka½ vacana½. Par±bh³toti par±bhav²ti par±bh³to. Suµµhu bh³toti sambh³to. Visesena bh³toti vibh³to. Vissuto bh³toti v± vibh³to, “vibh³t±rammaºan”ti idametassatthassa s±dhaka½ vacana½. Vibhav²ti v± vibh³to, vinaµµhoti attho, “r³pe vibh³te na phusanti phass±”ti idametassatthassa s±dhaka½ vacana½. P±kaµo bh³toti p±tubh³to. ¾vi bhavat²ti ±vibh³to. Eva½ tirobh³to. Vin±bh³to. Bhavitumanucchavikoti bhabbo. Paribhaviyate soti paribh³to. Yena kenaci yo p²¼ito h²¼ito v±, so paribh³to. Gamyam±nattho yath±k±mac±r². Abhibhaviyyate soti abhibh³to. Adhibhaviyate soti adhibh³to. Eva½ addhabh³to. Ettha adhisaddena sam±nattho addhasaddo, “cakkhu bhikkhave addhabh³ta½, r³p± addhabh³t±, cakkhuviññ±ºa½ addhabh³tan”ti idametassatthassa s±dhaka½ vacana½, tath± “idha bhikkhave bhikkhu na heva anaddhabh³ta½ att±na½ na addhabh±vet²”ti padampi. Tattha anaddhabh³tanti dukkhena anadhibh³ta½. Dukkhena anadhibh³to n±ma manussattabh±vo vuccati, ta½ na addhabh±veti n±bhibhavat²ti suttapadattho.
Anubhaviyate soti anubh³to. Eva½ samanubh³to. Paccanubh³to. Bh±vito. Ettha bh±vitoti imin± sam±n±dhikaraºa½ “satisambojjhaªgo kho kassapa may± sammadakkh±to bh±vito”ti-±d²su guº²v±caka½ padh±napada½ s±sane daµµhabba½. Titthiyasamaye pana bh±vitoti k±maguºo vuccati. Vuttañheta½ p±¼iya½ “na bh±vitam±s²sat²”ti. Tatra bh±vit± n±ma pañca k±maguº±, te na ±s²sati na sevat²ti suttapadattho. Sambh±viyate soti sambh±vito. Eva½ vibh±vito. Paribh±vito. Anuparibh³to. Mana½paribh³toti mana½ paribhaviyittha soti mana½paribh³to. Ettha mana½paribh³toti ²saka½ appattaparibhavano vuccati. Mananti hi nip±tapada½. “Atipaº¹itena puttena, manamhi upak³lito, devadattena attano abuddhabh±vena ceva khantimett±d²nañca abh±vena kum±rakassapatthero ca ther² ca mana½ n±sito, mana½ vu¼ho ahos²”ti-±d²su cassa payogo veditabbo. Atra mana½saddassa kiñci yutti½ vad±ma.
Mana½saddo dvidh± bhinno, n±ma½ nep±tikañciti;
santa½ tassa mana½ hoti, manamhi upak³litoti.
Paribhavitabboti aññena paribhavitu½ sakkuºeyyoti paribhavitabbo. Eva½ paribhottabbo paribhavan²yo. Tabbapaccayaµµh±ne hi sakkuºeyyapadayojan± dissati “aladdha½ ±rammaºa½ laddhabba½ labhan²ya½ laddhu½ v± sakkuºeyyan”ti. Atha v± paribhavanamarahat²ti paribhavitabbo. Eva½ paribhottabbo paribhavan²yo. Tath± hi tabbapaccayaµµh±ne arahatipadayojan± dissati “parisakkuºeyya½ l±bhamarahat²ti laddhabban”ti. Ettha pana paribhottabboti padassa atthibh±ve “khattiyo kho mah±r±ja daharoti na uññ±tabbo na paribhottabbo”ti p±¼i nidassana½. Abhi-adhipubb± bh³dh±tuyo sam±natth±. Ses±ni duk±ni nay±nus±rena ñeyy±ni. Bham±noti bhavat²ti bham±no, majjhe vak±ralopo daµµhabbo. Atrida½ vattabba½–
“Ki½ so bham±no saccako”, iccatra p±¼iya½ pana;
r³pa½ bhavatidh±tussa, valopeneva dissati.
Atr±ya½ p±¼i “ki½ so bham±no saccako nigaºµhaputto, yo bhagavato v±da½ ±ropessat²”ti. Vibhavam±noti vibhavat²ti vibhavam±no. Eva½ paribhavam±noti-±d²su. Tattha “abhisambhonto”timassa karonto nipph±dento iccevattho. “Sabb±ni abhisambhonto, sa r±javasati½ vase”ti idametassatthassa s±dhaka½ vacana½. Yasm± panim±ni “bhavam±no”ti-±d²ni vippakatapaccattavacan±ni, tasm± saram±no rodati, gacchanto gaºh±ti, “gacchanto so bh±radv±jo, addasa accuta½ isin”ti-±d²ni viya paripuººuttarakriy±pad±ni katv± r±j± bhavam±no sampattimanubhavat²ti-±din± yojetabb±ni. “Saram±no gacchanto”ti-±d²ni hi “y±to gato patto”ti-±d²hi sadis±ni na honti, uttarakriy±pad±pekkhak±ni honti tv±paccayantapad±ni viy±ti.
Paribhaviyam±noti paribhaviyate soti paribhaviyam±no. Eva½ paribhuyyam±noti-±d²supi. Im±nipi vippakatapaccattavacan±ni, tasm± “r±japurisehi n²yam±no coro eva½ cintes²”ti-±d²ni viya paripuººuttarakriy±pad±ni katv± aññehi paribhaviyam±no t±ºa½ gavesati. Bhogo puggalen±nubhaviyam±no parikkhaya½ gacchat²ti-±din± yojetabb±ni. Eva½ sabbatra ²disesu vippakatavacanesu yojetabb±ni. Aya½ aniyataliªg±na½ niyataliªgesu pakkhitt±na½ bh³ta par±bh³ta sambh³tasadd±na½ niddeso. Icceva½ pulliªg±na½ bh³dh±tumay±na½ yath±raha½ nibbacan±divasena niddeso vibh±vito.
Id±ni itthiliªganiddeso vuccati– tatra bh±vik±ti bh±vet²ti bh±vik±. Y± bh±vana½ karoti, s± bh±vik±. Bh±van±ti va¹¹han± br³han± ph±tikaraºa½ ±sevan± bahul²k±ro. Vibh±van±ti pak±san± sandassan±. Atha v± vibh±van±ti abh±van± antaradh±pan±. Sambh±van±ti ukka½san± thoman±. Paribh±van±ti v±san±, samantato v± va¹¹han±. ¾k±rantitthiliªganiddeso.