Saªkh±r³pasamo dukkha-nirodho accuta’kkhayo.
Vivaµµa’makata½ attha½, santipada’masaªkhata½;
p±ra½ taºh±kkhayo dukkha-kkhayo saññojanakkhayo.
Yogakkhemo vir±go ca,
lokanto ca bhavakkhayo;
apavaggo visaªkh±ro,
sabbhi suddhi visuddhi ca.
Vimuty±’pacayo mutti, nibbuti upadhikkhayo;
santi asaªkhat± dh±tu, dis± ca sabbatopabha½.
Vin±pet±ni n±m±ni, visesakapada½ idha;
nibb±nav±cak±n²ti, sallakkheyya sumedhaso.
“T±ºa½ leºan”ti-±d²ni-pekkhik±ni bhavanti hi;
visesakapad±nanti, etthet±ni pak±saye.
T±ºa½ leºa’mar³pañca, santa½ sacca’man±laya½;
sududdasa½ saraºañca, par±yaºa’man²tika½.
An±sava½ dhuva½ nicca½, viññ±ºa’manidassana½;
aby±pajja½ siva½ khema½, nipuºa½ apalokika½.
Ananta’makkhara½ d²po, accanta½ kevala½ pada½;
paº²ta½ accutañc±ti, bahudh±pi vibh±vaye.
Gotrabh³ti padassattha½, vadantehi gar³hi tu;
gotta½ vuccati nibb±na-miti gottanti bh±sita½.
Vibhavoti v± vin±sasampattidhanucchedadiµµhiyopi vuccanti. Tattha vin±so vibhavana½ ucchijjana½ nassananti atthena vibhavo. “Vibhavo sabbadhamm±na½, ittheke sato sattassa uccheda½ vin±sa½ vibhava½ paññapent²”ti ca idametassatthassa s±dhaka½ vacana½. Sampatti pana visesato bhavat²ti vibhavo. “Rañño sirivibhava½ daµµhuk±m±”ti idametassatthassa s±dhaka½ vacana½. Dhana½ pana bhavanti va¹¹hanti vuddhi½ vir³¼hi½ vepulla½ ±pajjanti satt± eten±ti vibhavo. “As²tikoµivibhavassa br±hmaºassa putto hutv± nibbatt²”ti idametassatthassa s±dhaka½ vacana½. Ida½ pana pariy±yavacana½–
Dhana½ sa½ vibhavo dabba½, s±pateyya½ pariggaho;
o¹¹a½ bhaº¹a½ saka½ attho, iccete dhanav±cak±.
Ucchedadiµµhi pana vibhavati ucchijjati “att± ca loko ca puna cutito uddha½ na j±yat²”ti gahaºato vibhavoti. “Vibhavataºh±”ti idametassatthassa s±dhaka½ vacana½. Vibhavataºh±ti hi ucchedadiµµhisahagat±ya taºh±ya n±ma½. Ettha atthuddh±ro vuccati–
Dhananibb±nasampatti-vin±succhedadiµµhiyo;
vutt± vibhavasaddena, iti viññ³ vibh±vaye.
P±tubh±voti p±tubhavana½ p±tubh±vo. ¾vibh±voti ±vibhavana½ ±vibh±vo, ubhinnametesa½ p±kaµat± iccevattho. Tirobh±voti tirobhavana½ tirobh±vo, paµicchannabh±vo. Vin±bh±voti vin±bhavana½ vin±bh±vo, viyogo. Sotthibh±voti sotthibhavana½ sotthibh±vo, suvatthibh±vo sukhassa atthit±, atthato pana nibbhayat± nirupaddavat± eva. Atthibh±voti atthit± vijjam±nat± avivittat±. Natthibh±voti natthit± avijjam±nat± vivittat± rittat± tucchat± suññat±. Ok±rantapulliªganiddeso.
Abhibhavat²ti abhibhavit±, para½ abhibhavanto yo koci. Eva½ paribhavit±, anubhavat²ti anubhavit±, sukha½ v± dukkha½ v± adukkhamasukha½ v± anubhavanto yo koci. Eva½ samanubhavit±. Paccanubhavit±, ettha pana yath± “amatassa d±t±. Anuppannassa maggassa upp±det±”ti-±d²su “d±t±”ti pad±na½ kattuv±cak±na½ “amatass±”ti-±d²hi padehi kammav±cakehi chaµµhiyantehi saddhi½ yojan± dissati, tath± imesampi pad±na½ “pacc±mittassa abhibhavit±”ti-±din± yojan± k±tabb±. Eva½ aññesampi evar³p±na½ pad±na½. ¾k±rantapulliªganiddeso.
Bhavat²ti bhava½. Bhavissat²ti v± bhava½, va¹¹ham±no puggalo. “Suvij±no bhava½ hoti, suvij±no par±bhavo. Dhammak±mo bhava½ hoti, dhammadess² par±bhavo”ti idametassatthassa s±dhaka½ vacana½. Atha v± yena saddhi½ katheti, so “bhavan”ti vattabbo, “bhava½ kacc±yano. Bhava½ ±nando. Maññe bhava½ patthayati, rañño bhariya½ patibbatan”ti-±d²su. Ettha pana dh±tu-atthe ±daro na k±tabbo, sammuti-attheyev±daro k±tabbo “saªketavacana½ sacca½, lokasammutik±raºan”ti vacanato. Voh±ravisayasmiñhi lokasammuti eva padh±n± avilaªghan²y±. Par±bhavat²ti par±bhava½. Eva½ paribhava½. Abhibhava½. Anubhava½. Pabhavati pahoti sakkot²ti pabhava½, pahonto yo koci. Na pabhava½ appabhava½, “appabhavan”ti ca ida½ j±take diµµha½–
“Chinnabbhamiva v±tena, ruººo rukkhamup±gami½;
soha½ appabhava½ tattha, s±kha½ hatthehi aggahin”ti

Tattha s±dhakavacanamida½. Niggah²tantapulliªganiddeso.

Dhanabh³t²ti dhanamassa bhavat³ti dhanabh³ti. Siribh³t²ti sobh±ya ceva paññ±puññ±nañca adhivacana½. S± assa bhavat³ti siribh³ti. Eva½ sotthibh³ti, suvatthibh³ti. Ik±rantapulliªganiddeso.
Bh±v²ti bhavanas²lo bh±v², bhavanadhammo bh±v², bhavane s±dhuk±r² bh±v². Eva½ vibh±v². Sambh±v². Paribh±v²ti. Tatra vibh±v²ti atthavibh±vane samattho paº¹ito vuccati. Ettha vidv±, vijj±gato, ñ±º²ti-±di pariy±yavacana½ daµµhabba½. Bhavanti catra–
Vidv± vijj±gato ñ±º², vibh±v² paº¹ito sudh²;
budho vis±rado viññ³, dosaññ³ viddasu vid³.
Vipass² paµibh±º² ca, medh±v² nipako kavi;
kusalo viduro dh²m±, gatim± mutim± caya½.
Cakkhum± kaººav± dabbo, dh²ro bh³ri vicakkhaºo;
sappañño buddhim± pañño, eva½n±m± vibh±vinoti.

¿k±rantapulliªganiddeso.

Sayambh³ti sayameva bhavat²ti sayambh³. Ko so? Antarena paropadesa½ s±ma½yeva sabba½ ñeyyadhamma½ paµivijjhitv± sabbaññuta½ patto sakyamuni bhagav±. Vuttañheta½ bhagavat±–
“Na me ±cariyo atthi, sadiso me na vijjati;
sadevakasmi½ lokasmi½, natthi me paµipuggalo.
Ahañhi arah± loke, aha½ satth± anuttaro;
ekomhi samm±sambuddho, s²t²bh³tosmi nibbuto”ti.
Atthato pana p±ramit±paribh±vito sayambh³ñ±ºena saha v±san±ya vigataviddhastaniravasesakileso mah±karuº±sabbaññutaññ±º±di-aparimeyyaguºagaº±dh±ro khandhasant±no sayambh³. So eva½bh³to khandhasant±no loke aggapuggaloti vuccati. Vuttañheta½ bhagavat± “ekapuggalo bhikkhave loke uppajjam±no uppajjati acchariyamanusso, katamo ekapuggalo? Tath±gato bhikkhave araha½ samm±sambuddho”ti. So ekapuggalo etarahi “sabbaññ³, sugato”ti-±d²hi yath±bhuccaguº±dhigatan±mehi ca pasiddho, “gotamo ±diccabandh³”ti gottato ca pasiddho, sakyaputto sakko sakyamuni sakyas²ho sakyapuªgavoti kulato ca pasiddho, suddhodanim±y±dev²sutoti m±t±pitito ca pasiddho, siddhatthoti gahitan±mena ca pasiddho. Bhavanti catra–
Yo ekapuggalo ±si, buddho so vadata½ varo;
gottato gotamo n±ma, tathev±diccabandhu ca.
Sakyakule pas³tatt±, sakyaputtoti vissuto;
sakko iti ca avhito, tath± sakyamun²ti ca.
Sabbattha seµµhabh±vena, sakye ca seµµhabh±vato;
sakyas²hoti so sakya-puªgavoti ca sammato.
Suddhodan²ti pitito, nabhe candova vissuto;
m±titopi ca saññ±to, m±y±dev²suto iti.
Sabbaññ³ sugato buddho, dhammar±j± tath±gato;
samantabhaddo bhagav±, jino dasabalo muni.
Satth± vin±yako n±tho,
munindo lokan±yako;
nar±sabho lokajino,
sambuddho dvipaduttamo.
Devadevo lokagaru, dhammass±m² mah±muni;
samantacakkhu purisa-dammas±rathi m±raji.
Dhammissaro ca advejjha-vacano satthav±hako;
visuddhidevo dev±ti-devo ca samaºissaro.
Bh³ripaññon’adhivaro, naras²ho ca cakkhum±;
munimuni naravaro, cha¼abhiñño jane suto.
Aªg²raso yatir±j±, lokabandhu’matandado;
vatt± pavatt± saddhamma-cakkavatt² yatissaro.
Lokad²po sir²ghano, samaºindo naruttamo;
lokattayavid³ loka-pajjoto purisuttamo.
Saccadaso satapuñña-lakkhaºo saccasavhayo;
ravibandh±’samasamo, pañcanetta’ggapuggalo.
Sabb±bhibh³ sabbavid³, saccan±mo ca p±rag³;
puris±tisayo sabba-dass±v² naras±rathi.
Samm±sambuddho iti so, ñ±to sattuttamoti ca;
t±d² vibhajjav±d²ti, mah±k±ruºikoti ca.
Cakkhubh³to dhammabh³to, ñ±ºabh³toti vaººito;
brahmabh³toti puris±-jañño iti ca thomito.
Lokajeµµho sayambh³ ca, mahesi m±rabhañjano;
amoghavacano dhamma-k±yo m±r±bhibh³ iti.
Asaªkhyeyy±ni n±m±ni, saguºena mahesino;
n±ma½ guºehi nissita½, ko kavindo kathessati.
Tatra sabbaññu icc±di-n±ma½ s±dh±raºa½ bhave;
sabbes±nampi buddh±na½, gotamo iti-±di na.
Buddho paccekabuddho ca, “sayambh³”iti s±sane;
keci “brahm± sayambh³”ti, s±san±vacara½ na ta½.
“Buddho tath±gato satth±, bhagav±”ti pad±ni tu;
µh±nenekasahassamhi, sañcaranti abhiºhaso.
Tatra c±dipada½ anta-padañceva im±ni tu;
ekatopi carant²ti, vibh±veyya vis±rado.
Visesakapad±na½ tu, apekkhakapad±ni ca;
anapekkhapad±n²ti, pad±ni duvidh± siyu½.
Tath± hi satthav±ho naravaro cha¼abhiññoti eva½pak±r±ni abhidh±napad±ni visesakapad±pekkhak±ni. Katha½?
“Eva½ vijitasaªg±ma½, satthav±ha½ anuttara½;
s±vak± payirup±santi, tevijj± maccuh±yino.
Ya½ loko p³jayate,
salokap±lo sad± namassati ca;
tasseta s±sanavara½,
vid³hi ñeyya½ naravarass±”ti,

“Cha¼abhiññassa s±sanan”ti ca eva½ visesakapad±pekkhak±ni bhavanti. Buddho jino bhagav±ti eva½pak±r±ni pana no visesak±pekkh±n²ti daµµhabba½.

Keci panettha eva½ vadeyyu½ “munindo samaºindo samaºissaro yatissaro ±diccabandhu ravibandh³ti eva½pak±r±na½ idha vutt±namabhidh±n±na½ visesatth±bh±vato punaruttidoso atth²”ti. Tanna, abhidh±n±na½ abhisaªkharaº²y±nabhisaªkharaº²yavasena abhisaªkhat±bhidh±n±ni anabhisaªkhat±bhidh±n±n²ti dvedh± dissanato. Tath± hi katthaci keci “sakyas²ho”ti abhidh±na½ paµicca “sakyakesar² sakyamig±dhipo”ti-±din± n±n±vividhamabhidh±namabhisaªkharonti, p±vacanepi hi “dviduggamavarahanutta’malatth±”ti p±µho dissati. Tath± keci “dhammar±j±”ti abhidh±na½ paµicca “dhammadisampat²”ti-±d²ni abhisaªkharonti. “Sabbaññ³”ti abhidh±na½ paµicca “sabbadass±v² sabbadass²”ti-±d²ni abhisaªkharonti, “sahassakkho”ti abhidh±na½ paµicca “dasasatalocano”ti-±d²ni abhisaªkharonti. “¾diccabandh³”ti abhidh±na½ paµicca “aravindasah±yabandh³”ti-±d²ni abhisaªkharonti. “Ambujan”ti abhidh±na½ paµicca “n²raja½ kuñjan”ti-±d²ni abhisaªkharonti. P±vacanepi hi ya½ paduma½, ta½ jalaja½ n±m±ti mantv± paµisambhid±ppattehi ariyehi desan±vil±savasena vutto “padumuttaran±mino”ti vattabbaµµh±ne “jalajuttaran±mino”ti p±µho dissati. Eva½ abhisaªkhat±bhidh±n±ni dissanti.