Eva½ tiliªgik± honti, sadd± satt±bhidh±nak±.
Yo so jaªgh±ya ulati, so satto jaªghalo idha;
p±ºadeh±bhidh±nehi, sattan±ma½ papañcita½.
Imasmi½ pakaraºe “pariy±yavacanan”ti ca “abhidh±nan”ti ca “saªkh±”ti-±d²ni ca ekatth±ni adhippet±ni, atthuddh±ravasena pana bh³tasaddo pañcakkhandh±manussadh±tusassatavijjam±nakh²º±savasattarukkh±d²su dissati, tappayogo upari atthattikavibh±ge ±vibhavissati. Bh±vakoti bh±vet²ti bh±vako, ida½ nibbacana½. Yo bh±vana½ karoti, so bh±vako. Idamabhidheyyakathana½. “Bh±vako nipako dh²ro”ti idametassa atthassa s±dhakavacana½. “Bh±vako bh±van±pasuto bh±van±payutto bh±van±sampanno”ti ida½ pariy±yavacana½. Im±ni “bh³to bh±vako”ti dve pad±ni suddhakattuhetukattuvasena vutt±n²ti. Ito para½ nay±nus±rena suviññeyyatt± “ida½ nibbacanan”ti ca ±d²ni avatv± katthaci atthas±dhakavacana½ pariy±yavacana½ atthuddh±rañca yath±raha½ dassess±ma. Tesu hi sabbattha dassitesu ganthavitth±ro siy±, tasm± yesamattho utt±no, tesampi pad±namabhidheyya½ na kathess±ma, nibbacanamattameva nesa½ kathess±ma. Yesa½ pana gambh²ro attho, tesamabhidheyya½ kathess±ma.
Bhavana½ bhavo, bhavo vuccati vuddhi. Bh³saddassa atth±tisayayogato va¹¹hanepi dissam±natt± bhavana½ va¹¹hananti katv±. “Bhavo ca rañño abhavo ca rañño”ti ida½ vuddhi-atthassa s±dhaka½ vacana½. Atha v± bhavoti vuccati sassata½. “Sassato att± ca loko c±”ti hi sassatavasena pavatt± diµµhi sassatadiµµhi, tasm± bhavadiµµh²”ti idametassatthassa s±dhaka½ vacana½. Tath± bhavoti bhavadiµµhi, bhavati sassata½ tiµµhat²ti pavattanato sassatadiµµhi bhavadiµµhi n±ma. Bhavadiµµhi hi uttarapadalopena bhavoti vuccati. “Bhavena bhavassa vippamokkham±ha½s³”ti idametassatthassa s±dhaka½ vacana½. Etth±ya½ p±¼ivacanattho– ekacce samaº± v± br±hmaº± v± bhavadiµµhiy± v± k±mabhav±din± v± sabbabhavato vimutti½ sa½s±ravisuddhi½ kathayi½s³ti. Atha v± bhavanti va¹¹hanti satt± eten±ti bhavoti atthena sampattipuññ±ni bhavoti ca vuccanti. “Itibhav±bhavatañca v²tivatto”ti idametassatthassa s±dhaka½ vacana½. Ettha pan±ya½ p±¼ivacanattho– bhavoti sampatti, abhavoti vipatti. Tath± bhavoti vuddhi, abhavoti h±ni. Bhavoti sassata½, abhavoti ucchedo. Bhavoti puñña½, abhavoti p±pa½, ta½ sabba½ v²tivattoti.
Sahok±s± khandh±pi bhavo. “K±mabhavo r³pabhavo” iccevam±di etassatthassa s±dhaka½ vacana½. Ettha pana khandh± “yo paññ±yati, so sar³pa½ labhat²”ti katv± “bhavati avijj±taºh±disamuday± nirantara½ samudet²”ti atthena v± “bhav±”ti vuccanti. Ok±so pana “bhavanti j±yanti ettha satt± n±mar³padhamm± c±”ti atthena “bhavo”ti. Apica kammabhavopi bhavo, upapattibhavopi bhavo. “Up±d±napaccay± bhavo duvidhena atthi kammabhavo, atthi upapattibhavo”ti idametassatthassa s±dhaka½ vacana½. Tattha kammameva bhavo kammabhavo. Tath± upapatti eva bhavo upapattibhavo. Etth³papatti bhavat²ti bhavo, kamma½ pana yath± sukhak±raºatt± “sukho buddh±namupp±do”ti vutto. Eva½ bhavak±raºatt± phalavoh±rena bhavoti daµµhabba½. Atha v± bh±vanalakkhaºatt± bh±vet²ti bhavo. Ki½ bh±veti? Upapatti½. Iti upapatti½ bh±vet²ti bhavoti vuccati. Bh±vet²timassa ca nibbattet²ti hetukattuvasenattho. Atha v± “bhavapaccay± j±t²”ti vacanato bhavati eten±ti bhavoti kammabhavo vuccati.
“Khandh±nañca paµip±µi, dh±tu-±yatan±na ca;
abbocchinna½ vattam±n±, sa½s±roti pavuccat²”ti

Vuttalakkhaºo sa½s±ropi bhavo. “Bhave dukkha½ bhavadukkha½, bhave sa½saranto”ti im±netassatthassa s±dhak±ni vacan±ni. Tatra kenaµµhena sa½s±ro bhavoti kath²yati? Bhavati ettha sattasammuti khandh±dipaµip±µisaªkh±te dhammapuñjasminti atthena Ida½ bhavasaddassa bh±vakattukaraº±dhikaraºas±dhanavasenatthakathana½.

Ettha bhavasaddassa atthuddh±ra½ vad±ma–
Vuddhisampattipuññ±ni, khandh± sok±sasaññit±;
sa½s±ro sassatañceta½, bhavasaddena saddita½.
Bhavataºh± bhavadiµµhi, upapattibhavo tath±;
kammabhavo ca sabbanta½, bhavasaddena saddita½.
Bhavataºh±bhavadiµµhi-dvaya½ katthaci p±¼iya½;
uttarapadalopena, bhavasaddena saddita½.

Abhavoti na bhavo abhavo.

Vipatti h±ni ucchedo, p±pañceva catubbidh±;
ime abhavasaddena, atth± vuccanti s±sane.
Bh±voti ajjh±sayo, yo “adhipp±yo”tipi vuccati. “Th²na½bh±vo dur±j±no. N±macco r±jabhariy±su, bh±va½ kubbetha paº¹ito. Hadayaªgatabh±va½ pak±set²”ti evam±di etassatthassa s±dhaka½ vacana½. Apica vatthudhammopi bh±vo. “Bh±vasaªketasiddh²nan”ti idametassatthassa s±dhaka½ vacana½, cittampi bh±vo. “Acc±hita½ kamma½ karosi ludda½, bh±ve ca te kusala½ natthi kiñc²”ti idametassatthassa s±dhaka½ vacana½. Kriy±pibh±vo. “Bh±valakkhaºa½ bh±vasattam²”ti ca idametassatthassa s±dhaka½ vacana½. Apica bh±voti sattavevacananti bhaºanti, dh±tu v± eta½ adhivacana½. Tattha ajjh±sayo ca vatthudhammo ca cittañca satto c±ti ime bhavat²ti bh±vo. Tath± pana bh±vet²ti bh±vo, kriy± tu bhavananti bh±vo. S± ca bhavanagamanapacan±divasen±nekavidh±. Apica bh±var³pampi bh±vo, ya½ itthibh±vo pumbh±vo itthindriyanti ca vuccati. Tatr±ya½ vacanattho– “itth²”ti v± “puriso”ti v± bhavati etena citta½ abhidh±nañc±ti bh±vo.
Nattanomatiy± eta½, nibbacanamud±haµa½;
pubb±cariyas²h±na½, mata½ niss±ya m±haµa½.
Vuttañheta½ por±ºehi “itthiy± bh±vo itthibh±vo, itth²ti v± bhavati etena citta½ abhidh±nañc±ti itthibh±vo”ti, tasm± pumbh±voti etth±pi pumassa bh±vo pumbh±vo, pum±ti v± bhavati etena citta½ abhidh±nañc±ti pumbh±voti nibbacana½ samadhigantabba½. Ida½ bh±vasaddassa kattubh±vakaraºas±dhanavasenatthakathana½.
Abh±voti na bh±voti abh±vo, ko so? Suññat± natthit±. Sabh±voti attano bh±vo sabh±vo, attano pakati iccevattho. Atha v± sabh±voti dhamm±na½ sati atthasambhave yo koci sar³pa½ labhati, tassa bh±vo lakkhaºamiti saññito namanaruppanakakkha¼aphusan±di-±k±ro iccevattho. “S±mañña½ v± sabh±vo v±, dhamm±na½ lakkhaºa½ matan”ti idametassatthassa s±dhaka½ vacana½. Apica sabh±voti salakkhaºo paramatthadhammo. Kenaµµhena? Saha bh±ven±ti atthena. Sabbh±voti sata½ bh±vo sabbh±vo, sappurisadhammo iccevattho. Atha v± attano bh±vo sabbh±vo. “G±h±payanti sabbh±van”ti idametassatthassa s±dhaka½ vacana½. Sa½vijjam±no v± bh±vo sabbh±vo. “Eva½ gahaºasabbh±vo”ti idametassatthassa s±dhaka½ vacana½. Ida½ sabh±va sabbh±vasadd±na½ bh±vas±dhanavasenatthakathana½.
Sambhavoti sambhavana½ sambhavo, sambhavanakriy±, yutti v±. Yutti hi sambhavoti vuccati “sambhavo gahaºassa k±raºan”ti-±d²su. Atha v± sambhavati etasm±ti sambhavo. Yato hi ya½ kiñci sambhavati, so sambhavo. Pabhavoti pabhavana½ pabhavo, acchinnat±, pabhavati etasm±ti v± pabhavo. Yato hi ya½ kiñci pabhavati, so pabhavo. Ime pana sambhavapabhavasadd± katthaci sam±natth± katthaci bhinnatth±ti veditabb±. Katha½? Sambhavasaddo hi bhavanakriyampi vadati yuttimpi paññattimpi sambhavar³pampi paccayatthampi, pabhavasaddo pana bhavanakriyampi vadati nadippabhavampi paccayatthampi, tasm± paccayattha½ vajjetv± bhinnatth±ti gahetabb±, paccayatthena pana sam±natth±ti gahetabb±. Vuttañheta½ “paccayo hetu nid±na½ k±raºa½ sambhavo pabhavoti-±di atthato eka½, byañjanato n±nan”ti.
“M³la½ hetu nid±nañca, sambhavo pabhavo tath±;
samuµµh±n±h±r±rammaºa½, paccayo samudayena c±”ti

Ayampi g±th± etassatthassa s±dhik±. Ida½ sambhavapabhavasadd±na½ bh±v±p±d±nas±dhanavasenatthakathana½.

Evamettha bh±vakattukammakaraº±p±d±n±dhikaraºavasena cha s±dhan±ni pak±sit±ni. T±ni sampad±nas±dhanena sattavidh±ni bhavanti, ta½ pana uttari ±vibhavissati “dhanamassa bhavat³ti dhanabh³t²”ti-±din±. Icceva½ kitakavasena sabbath±pi sattavidh±ni s±dhan±ni honti, y±ni “k±rak±n²”tipi vuccati, ito añña½ s±dhana½ natthi. Idha payogesvatthesu ca viññ³na½ p±µavattha½ s±dhanan±ma½ pak±sita½. Tath± hi dunnikkhittas±dhanehi padehi yojit± saddappayog± dubbodhatth± honti, sunikkhittas±dhanehi pana padehi yojit± subodhatth± honti, tasm± payog±s±dhanam³lak±, attho ca payogam³lako. Payog±nur³pañhi avipar²ta½ katv± attha½ kathanas²l± “y±citova bahula½ c²vara½ paribhuñjati, appa½ ay±cito”ti evam±d²su s±dhanavasena gahetabbesu atthesu, aññesu catthesu paµutarabuddhino paº¹it±yeva ekantena bhagavato pariyattis±sanadhar± n±ma hont²ti veditabba½. Ito para½ nay±nus±rena suviññeyyatt± “ida½ n±ma s±dhanan”ti na vakkh±ma, kevalamidha dassitesu payogesu viññ³na½ bahum±nupp±danatthañceva vividhavicittap±¼igatike vividhatthas±re jinavaravacane sot³na½ buddhivijambhanatthañca atthas±dhakavacan±niyeva yath±raha½ suttageyyaveyy±karaºag±th±d²su tato tato ±haritv± dassess±ma.
Pabh±voti pak±rato bhavat²ti pabh±vo, soyam±nubh±voyeva. “Pabh±va½ te na pass±mi, yena tva½ mithila½ vaje”ti idametassatthassa s±dhaka½ vacana½. Anubhavoti anubhavana½ anubhavo, ki½ ta½? Paribhuñjana½. ¾nubh±voti tejuss±hamantapabh³sattiyo. “Tejasaªkhato uss±hamantapabh³sattisaªkh±to v± mahanto ±nubh±vo etass±ti mah±nubh±vo”ti idametassatthassa s±dhaka½ vacana½.
Tejo uss±hamant± ca, pabh³satt²ti pañcime;
±nubh±v±ti vuccanti, pabh±v±ti ca te vade.
Tej±div±cakattamhi, ±nubh±vapadassa tu;
atthanibbacana½ dh²ro, yath±sambhavamuddise.
Atha v± ±nubh±voti anubhavitabbaphala½. “Anubhavitabbassa phalassa mahantat±ya mah±nubh±vo”ti idametassatthassa s±dhaka½ vacana½. Par±bhavoti par±bhavana½ par±bhavo, atha v± par±bhavat²ti par±bhavo. “Suvij±no par±bhavo”ti idametassatthassa s±dhaka½ vacana½. Apica “dhammadess² par±bhavo”ti p±µh±nur³pato par±bhavissat²ti par±bhavoti an±gatak±lavasenapi nibbacana½ daµµhabba½. Atha v± par±bhavanti eten±ti par±bhavo. Ki½ ta½? Dhammadessit±di. “Paµhamo so par±bhavo”ti idametassatthassa s±dhaka½ vacana½. Vibhavoti nibb±na½. Tañhi bhavato vigatatt± bhavato vigatoti vibhavo, bhavassa ca ta½hetu vigatatt± vigato bhavo etasm±ti vibhavo. Vibhavanti ucchijjanti vinassanti ito ariyadhanavilomak± kilesamah±cor±tipi vibhavo. Vibhavasaddassa nibb±n±bhidh±natte “eva½ bhave vijjam±ne, vibhavo icchitabbako”ti idamettha s±dhaka½ vacana½. Im±ni pana nibb±nassa pariy±yavacan±ni–
Nibb±na½ vibhavo mokkho, nirodho amata½ sama½;