Katha½ k±l±tipattiy± an±gatavacana½ bhavati? “Cirampi bhakkho abhaviss±, sace na vivad±mase. As²saka½ anaŖguµµha½, siŖg±lo harati rohita½”itiv±, “sace ±nanda n±labhiss± m±tug±mo tath±gatappavedite dhammavinaye ag±rasm± anag±riya½ pabbajja½, ciraµµhitika½ ±nanda brahmacariya½ abhaviss±”ti iti v±, “aya½ aŖgulim±lassa m±t± ‘aŖgulim±la½ ±ness±m²’ti gacchati, sace sam±gamissati, aŖgulim±lo ‘aŖgulisahassa½ p³ress±m²’ti m±tara½ m±ressati. Sac±ha½ na gamiss±mi, mah±j±niko abhaviss±” iti v± eva½ k±l±tipattiy± an±gatavacana½ bhavati Kacc±yane pana yebhuyyena at²tappavatti½ sandh±ya k±l±tipattivibhattiy± at²tak±likat± vutt±ti daµµhabba½.
Kacc±yanepi v± es±, k±l±tipattik± pana;
an±gatepi hot²ti, ayamatthopi dissati.
Appaccakkhe parokkh±ya-t²te iti hi lakkhaŗe;
santepyat²taggahaŗe, anapekkhiya ta½ ida½.
An±gate bhavissant², iti suttassanantara½;
k±l±tipattivacan±, an±gat±nuka¹¹hana½;
tasm± aniyata½ k±la½, k±l±tipattika½ vin±.
At²t±n±gatapaccu-ppannik±hi vibhattihi;
sattam² sattam²yeva, bhavate na tu aµµham².
Pańcam²sattam²na½ tu, paccuppannavibhattiya½;
saŖgaŗhanatthamet±sa½, majjhe chaµµh² na vuccati.
Tath± pańca up±d±ya, bhavitabbańca chaµµhiy±;
pańcamiy± tu s± es±, “chaµµh²”ti na sam²rit±.
Chaµµh²bh±vamhi santepi, “pańcam²”ti vaco pana;
pańcamiy± vibhattiy±, paccuppannavibhattiya½.
SaŖgaŗhanattha½ vuttanti, vińń±tabb± vibh±vin±;
pańcami½ tu up±d±ya, sattamiy± vibhattiy±.
Chaµµhiy± ca bhavitabba½, na s± “chaµµh²”ti ²rit±;
chaµµhi½ pana up±d±ya, “sattam²”tveva ²rit±.
Majjhe chaµµhi½ adassetv±, eva½ tu kathanampi ca;
sattamiy± vibhattiy±, paccuppannavibhattiya½;
saŖgaŗhanattha½ vuttanti, adhipp±ya½ vibh±vaye.
Sabh±vo hesa vatth³na½, gambh²ratthesu attano;
yena kenac±k±rena, adhipp±yassa ń±pana½.
Yajjeva½ paµhama½t²te-n±gate ca vibhattiyo;
vatv± tato paccuppanne, kathetabb± vibhattiyo.
Kacc±yanavhaye ganthe, kasm± eva½ na bh±sit±;
paccuppannavibhatyova, kasm± ±dimhi bh±sit±?
Yasm± vadanti voh±ra-pathe et±va p±yato;
tasm± bahuppayogatta½, hotet±sa½ vibhattina½.
¾dobahuppayogova, kathetabboti ń±yato;
paccuppannamhi sambh³t±, vibhatyov±dito mat±.
At²t±n±gata½ vatv±, paccuppanne tato para½;
yasm± vuttamhi lokasmi½, hoti v±c±siliµµhat±.
Tasm± siliµµhakathane, at²t±dimapekkhiya;
pańcam² sattam² cet±, vattam±n±yanantara½;
saŖgaŗhanatthamakkh±t±, paccuppannavibhattisu.
Ettha hi yath± “m±t±pitaro”ti vutte siliµµhakathana½ hoti, tasmi½yeva vacane vipariyaya½ katv± sam±savasena “pit±m±taro”ti vutte siliµµhakathana½ na hoti, tasm± t±dis² saddaracan± ap³jan²y±, “pit± m±t± ca me dajjun”ti p±µho pana by±savasena yathicchitappayogatt± p³jan²yo, evameva “at²t±n±gatapaccuppannan”ti vutte siliµµhakathana½ hoti, “at²tapaccuppann±n±gatan”ti evam±din± vutte siliµµhakathana½ na hoti, tasm± t±dis² saddaracan± ap³jan²y± siy±. “At²t±rammaŗ± paccu-ppann±n±gatagocar±”ti vacana½ pana g±th±bandhasukhattha½ yathicchitappayogatt± p³jan²yameva. Ayamettha p±¼i veditabb±–
“Ya½kińci r³pa½ at²t±n±gatapaccuppannan”ti ca,
“Ek±yana½ j±tikhayantadass²,
magga½ paj±n±ti hit±nukamp²;
etena maggena ata½su pubbe,
tarissanti ye ca taranti oghan”ti ca,
“Ye cabbhat²t± sambuddh±, ye ca buddh± an±gat±;
ye cetarahi sambuddh±, bah³na½ sokan±sak±.
Sabbe saddhammagaruno, viha½su viharanti ca;
athopi viharissanti, es± buddh±na dhammat±”ti ca

Evamanekesu saddappayogesu. Idha yathicchitappayogavasena at²t±n±gatapaccuppannak±lik±su aµµhasu vibhatt²su tisso paccuppannak±lik± vibhattiyo ±dimhi kathit±, tańca kathana½ t±sańńeva voh±rapathe yebhuyyena pavattito bahuppayogat±ń±panattha½. T±su pana dvinna½ vibhatt²na½ “pańcam²sattam²”tisańń± siliµµhakathanicch±ya½ kamena vattabb±, at²t±n±gatak±lik± vibhattiyo apekkhitv± kat±. Icceva½

Yathicchitappayogena, paccuppannavibhattiyo;
tidh± katv±na ±dimhi, kacc±nena ud²rit±.
¾dimhi kathana½ tańca, t±sa½ p±yena vuttito;
bahuppayogabh±vassa, ń±panatthanti niddise.
At²t±dimapekkhitv±, siliµµhakathane dhuva½;
“pańcam² sattami”cceva, dvinna½ n±ma½ katanti ca;
k±l±tipatti½ vajjetv±, ida½ vacanam²rita½.
Yadi eva½ aya½ doso, ±pajjati na sa½sayo;
iti ce koci bh±seyya, atthe akusalonaro.
Tek±lik±khy±tapade k±l±tipattiy± pana;
asaŖgahova hot²ti, “tann±”ti paµisedhaye.
Tek±lik±khy±tapade, na no k±l±tipattiy±;
iµµho asaŖgaho tattha, saŖgahoyeva icchito.
Pańcam²sattam²sańń±, k±l±tipattika½ pana;
vibhattimanapekkhitv±, kat± icceva no mati.
N±n±naya½ gahetv±na,
paccetabba½ tu s±rato;
y±ya eso ruto attho,
tasm± es± na dubbal±.
Attho labbhati p±sa½so,
yattha yattha yath± yath±;
tath± tath± gahetabbo,
tattha tattha vibh±vin±.
Vuttańheta½ abhidhammaµ²k±ya½ “yattha yattha yath± yath± attho labbhati, tattha tattha tath± tath± gahetabbo”ti.
Pańcam²sattam²sańń±, r³¼h²sańń±ti kecana;
na paneva½ gahetabba½, aj±nitv± vadanti te.
Nes± purisasańń±di, jhala sańń±dayo viya;
r³¼hiy± bh±sit± sańń±, bh³tenatthena bh±sit±.
Upanidh±ya pańńatti, es± sańń± yato tato;
anvatthasańń± µhapit±, por±ŗeh²ti lakkhaye.
Icceva½ k±lachakka½ tu, saŖkhepena tidh± mata½;
etamatthańhi sandh±ya, “ya½ tik±lan”ti bh±sita½.

Ayamettha k±lachakkasaŖgaho.

Eva½ tidh± catudh± v±, chadh± v±pi sumedhaso;
k±labheda½ vibh±veyya, k±lańń³hi vibh±vita½.
At²t±n±gata½ k±la½, visu½ k±l±tipattika½;
gahetv± pańcadh± hoti, evańc±pi vibh±vaye.
Ettha nayova “ajjhatta-bahiddh± v±”ti p±¼iya½;
at²t±n±gatak±l², vibhatti samud²rit±.
Icceva½ sabbath±pi k±lasaŖgaho samatto.
Id±ni vińń³na½ atthaggahaŗe kosallajananattha½ pakaraŗantaravasenapi imasmi½ pakaraŗe vattam±n±nantara½ vutt±na½ ±ŗattiparikappak±lik±na½ “pańcam²sattam²”tisaŖkh±t±na½ dvinna½ vibhatt²na½ paµip±µiµµhapane pakaraŗasa½sandana½ kathay±ma– k±tantappakaraŗasmińhi sakkatabh±s±nur³pena dasadh± ±khy±tavibhattiyo µhapit±, kacc±yanappakaraŗe pana m±gadhabh±s±nur³pena aµµhadh± µhapit±, niruttiyańca pana m±gadhabh±s±nur³peneva at²t±n±gatapaccuppann±ŗattiparikappak±l±tipattivasena chadh± µhapit±. Tesu hi k±tante vattam±n±, sattam², pańcam², hiyyattan², ajjatan², parokkh±, sv±tan², ±s², bhavissant², kriy±tipatti c±ti dasadh± vibhatt±. Kacc±yane pana vattam±n±, pańcam², sattam², parokkh±, hiyyattan², ajjatan², bhavissant², k±l±tipatti c±ti aµµhadh± vibhatt±. Iti etesu dv²su k±tantakacc±yanesu vibhattiyo visadis±ya paµip±µiy± µhapit±. Kińc±pettha visadis± paµip±µi, tath±pet± niruttiya½ vutt±t²t±dik±lavibh±gavasena ekato sa½sandanti samenti kińci visesa½ µhapetv±.
Katha½ K±tante t±va hiyyattan² ajjatan² parokkh± c±ti im± tisso ekantena at²tak±lik±, sv±tan² ±s² bhavissanti c±ti im± tisso ekantena an±gatak±lik±, vattam±n± ek±yeva paccuppannak±lik±, sattam² pana pańcam² ca paccuppann±n±gatak±lavasena dvik±lik± “ajja puńńa½ kareyya, svepi kareyya. Ajja gacchatu, sve v± gacchat³”ti payog±rahatt±. Kriy±tipatti aniyatak±lik± “so ce hiyyo y±na½ alabhiss±, agacchiss±. So ce ajja anatthaŖgate s³riye y±na½ alabhiss±, agacchiss±. So ce sve y±na½ alabhiss±, agacchiss±”ti payog±rahatt±. Eva½ asaŖkarato vavatthapetabba½.
Eva½ vavatthapetv± ayamamhehi vuccam±no nayo s±dhuka½ sallakkhetabbo. Katha½? Hiyyattanajjatan²parokkh±sv±tany±s²bhavissantivasena ekant±t²t±n±gatak±lik± vibhattiyo cha, vattam±navasena ekantapaccuppannak±lik± vibhatti ek±yeva, s± paµip±µiy± gaŗiyam±n± sattama½ µh±na½ bhajati. Eva½ etasmi½ vattam±n±saŖkh±te sattamaµµh±ne pakkhipitu½ niruttinayena “parikappak±lik±”ti saŖkha½ gata½ satthanayena “paccuppann±n±gatak±lik±”tivattabba½ eka½ vibhatti½ sattam²bh³t±ya vattam±n±ya sam±naµµh±natt± sattam²sańńa½ katv± µhapesi. Tato punadeva sv±tany±s²bhavissantivasena ekant±n±gatak±lik± tisso vibhattiyo gaŗetv± ta½ paccuppann±n±gatak±lika½ “sattam²”ti laddhasańńa½ vibhatti½ an±gatak±likabh±vena t±hi t²hi saddhi½ sam±naµµh±natt± catuttha½ katv± niruttinayena “±ŗattik±lik±”ti saŖkha½ gata½ satthanayena “paccuppann±n±gatak±lik±”ti vattabba½ eka½ vibhatti½ pańcanna½ saŖkhy±na½ p³raŗena pańcam²sańńa½ katv± µhapesi.
Kriy±tipattiy± pana aniyatak±likatt± ta½ vajjetv± aya½ vinicchayo kato, so ca kho niruttinaya½yeva niss±ya. Aya½ t±va k±tante vattam±n±nantara½ vutt±na½ sattam²pańcam²na½ anvatthasańńa½ icchant±na½ amh±ka½ ruci, es± saddhammavid³hi gar³hi appaµikkosit± anumat± sampaµicchit± “evameva½ ±vuso, evameva½ ±vuso”ti. Veyy±karaŗehipi appaµikkosit± anumat± sampaµicchit± “evameva½ bhante, evameva½ bhante”ti. Eva½ sabbehipi tehi pubb±cariyehi abbhanumodit± appaµikkosit±.
Kacc±yanappakaraŗe pana buddhavacan±nur³pena aµµhadh± vibhatt²na½ vuttatt± vattam±n±vibhatti pańcamaµµh±ne µhit±. Katha½? Parokkh±hiyyattanajjatan²bhavissantivasena ekant±t²t±n±gatak±lik± catasso vibhattiyo, vattam±navasena ekantapaccuppannak±lik± vibhatti ek±yeva, s± paµip±µiy± gaŗiyam±n± pańcama½ µh±na½ bhajati. Eva½ etasmi½ vattam±n±saŖkh±te pańcamaµµh±ne pakkhipitu½ niruttinayena “±ŗattik±lik±”ti saŖkha½ gata½ “anuttak±lik±”ti vutta½ vibhatti½ pańcam²bh³t±ya vattam±n±ya sam±naµµh±natt± pańcam²sańńa½ katv± µhapesi. Tato para½ ta½ pańcama½ chaµµhiµµh±ne µhapetv± parokkh± hiyyattan² ajjatan² bhavissant² vattam±n± pańcam²ti eva½ gaŗan±vasena cha vibhattiyo up±d±ya niruttinayena “parikappak±lik±”ti saŖkha½ gata½ “anuttak±lik±”ti vutta½ vibhatti½ sattanna½ saŖkhy±na½ p³raŗena sattam²sańńa½ katv± µhapesi.
K±l±tipattiy± pana at²t±n±gatak±likatt± ta½ vajjetv± aya½ vinicchayo kato, so ca kho niruttinaya½yeva niss±ya. Aya½ kacc±yane vattam±n±nantara½ vutt±na½ pańcam²sattam²na½ anvatthasańńa½ icchant±na½ amh±ka½ ruci, es± ca saddhammavid³hi gar³hi appaµikkosit± anumat± sampaµicchit± “evameva½ ±vuso, evameva½ ±vuso”ti. Veyy±karaŗehipi appaµikkosit± anumat± sampaµicchit± “evameva½ bhante, evameva½ bhante”ti. Eva½ sabbehipi tehi pubb±cariyehi abbhanumodit± appaµikkosit±.
Yasm± hi k±tantakacc±yan±ni ańńamańńa½ visadisavibhattikkam±nipi antarena kińci visesa½ niruttiya½ vutt±t²t±dik±lavibh±gavasenekajjha½ sa½sandanti samenti, tasm± niruttinayańńeva s±rato gahetv± pańcam²sattam²vibhatt²na½ anvatthasańń±parikappane amh±ka½ ruci pubb±cariyehi abbhanumodit± appaµikkosit±, tasm± eva yo koci ima½ v±da½ madditv± ańńa½ v±da½ patiµµh±petu½ sakkhissat²ti neta½ µh±na½ vijjati. Ayańhi nayo at²va sukhumo duddaso ca param±ŗuriva, dukkhog±¼ho ca mah±gahanamiva, atigambh²ro ca mah±samuddo viya, tasm± imissa½ saddan²tiya½ saddh±sampannehi kulaputtehi s±sanopak±rattha½ yogo suµµhu karaŗ²yo. Tath± hi idha katayogehi n±m±khy±t±d²su cat³su padesu uppannav±d± parav±dino jit±va honti.
Munin± munin±gena, duµµh± pabbajit± jit±;
yath± yath± asaddhamma-p³raŗ± p³raŗ±dayo.
Tath± tath±gat±d±y±-nug±ya½ saddan²tiya½;
katayogehipi jit±, savanti parav±dinoti.
Aya½ pańcam²sattam²na½ paµip±µiµµhapane pakaraŗasa½sandan±.
Atha vattam±n±d²na½ vacanattha½ kathay±ma– tattha vattam±n±ti kenaµµhena vattam±n±? Vattam±nak±lavacanaµµhena. Paccuppannabh±vena hi vattat²ti vattam±no, paccuppannakriy±saŖkh±to k±lo. Tabb±cakavasena vattam±no k±lo etiss± atth²ti aya½ ti anti±divibhatti vattam±n±. Tath± hi “gacchati devadatto”ti ettha devadattassa paccuppanna½ gamanakriya½ vibhattibh³to tisaddoyeva vadati, tasm± tabb±cakavasena vattam±no k±lo etiss± atth²ti vattam±n±ti vuccati. Pańcam²ti kenaµµhena pańcam²? Pańcama½ vattam±naµµh±na½ gamanaµµhena, pańcannańca saŖkhy±na½ p³raŗaµµhena. Tath± hi niyog± at²t±n±gatapaccuppannak±lik±na½ parokkh±hiyyattanajjatan²bhavissant²vattam±n±saŖkh±t±na½ pańcanna½ vibhatt²namantare pańcam²bh³t±ya vattam±n±ya sayampi paccuppannak±likabh±vena sam±naµµh±natt± pańcama½ vattam±naµµh±na½ gacchat²ti pańcam². Yath± nadant² gacchat²ti nad². Tath± niyog± at²t±n±gatak±lik± parokkh±hiyyattanajjatan²bhavissant²saŖkh±t± catasso vibhattiyo up±d±ya sayampi vattam±n±vibhatti viya pańcanna½ saŖkhy±na½ p³raŗ²ti pańcam². Sattam²ti kenaµµhena sattam²? Sattanna½ saŖkhy±na½ p³raŗaµµhena. Tath± hi at²t±n±gatapaccuppannak±lik± parokkh±hiyyattanajjatan²bhavissant²vattam±n±pańcam²saŖkh±t± cha vibhattiyo up±d±ya sayampi paccuppannak±lik± hutv± sattanna½ saŖkhy±na½ p³raŗ²ti sattam².
Parokkh±ti kenaµµhena parokkh±? Parokkhe bhav±ti atthena. Tath± hi cakkh±dindriyasaŖkh±tassa akkhassa paro tirobh±vo parokkha½, tabb±cakabh±vena parokkhe bhav±ti parokkh±. Hiyyattan²ti kenaµµhena hiyyattan²? Hiyyo pabhuti at²te k±le bhav± tabb±cakabh±ven±ti atthena. Ajjatan²ti kenaµµhena ajjatan²? Ajja pabhuti at²te k±le bhav± tabb±cakabh±ven±ti atthena. Bhavissant²ti kenaµµhena bhavissant²? “Eva½ an±gate bhavissat²”ti attha½ pak±sent² eti gacchat²ti atthena. K±l±tipatt²ti kenaµµhena k±l±tipatti? K±lass±tipatanavacanaµµhena. Tath± hi k±lassa atipatana½ accayo atikkamitv± pavatti k±l±tipatti, labhitabbassa atthassa nipphattirahita½ kriy±tikkamana½ K±loti cettha kriy± adhippet±. Karaŗa½ k±ro, k±ro eva k±lo rak±rassa lak±ra½ katv± ucc±raŗavasena. Aya½ pana vibhatti tabb±cakatt± k±l±tipatt²ti. Aya½ pana vattam±n±d²na½ vacanatthavibh±van±.
Vippakiŗŗavividhanaye, sa½kiŗŗalakkhaŗadharavaras±sane;
sumatimativa¹¹hanattha½, kathito pakiŗŗakavinicchayo.

Iti navaŖge s±µµhakathe piµakattaye byappathagat²su vińń³na½

Kosallatth±ya kate saddan²tippakaraŗe

Pakiŗŗakavinicchayo n±ma

Tatiyo paricchedo.