Vattam±n±parokkhajja-tan²su t²su saddita½.
Mhettaya½ kamato r³pa½, maya½saddavisesiya½;
“sambhav±mhe babh³vimhe, abhavimhe”ti niddise.
Pañcamik±parokkh±su, vhodvaya½ r³pamettha hi;
“bhavavho babh³vivho”ti, tumhesaddavisesiya½.
Parokkhamhi v± hiyyatta-najjatan²vibhattisu;
uttaya½ “te babh³v³”ti, r³pa½ jaññ± parokkhato.
Hiyyattanajjatanito, jaññ± “te abhav³”iti.
Parokkhamhi v± hiyyatta-najjatan²vibhattisu;
saddita½ tathasa½yoga- pañcaka½ iti niddise.
Babh³vitthadvaya½ tattha, r³pa½ jaññ± parokkhaja½;
bavhattekattato vutta½, majjhimapaµhamavhaya½.
Abhavatthadvaya½ ñeyya½, hiyyattan²vibhattija½;
bavhattekattato vutta½, majjhimo paµhamo ca so;
“abhavitth±”tida½ r³pa½, ajjatan²vibhattija½.
Tañca kho bahukattamhi, tumhesaddena yojaye;
parokkh±vhayahiyyatta-najjatan²su kittita½.
taya½ tattha ±diya½, “babh³va½”r³pam²rita½;
duvinna½ abhava½r³pa½, aha½saddena yojaye.
Parokkhak±hiyyattan²-vasena mhaduka½ “maya½;
babh³vimha abhavimha”, iti r³padvaya½ kam±.
Parokkh±vhayahiyyatta-najjatan²vibhattisu;
i½taya½ tu tahi½ r³pa½, “babh³vin”ti parokkhaja½;
“abhavin”t²tar±sa½ tu, aha½saddayut±khila½.
Hiyyattanajjatan²su ±dvaya½ matamettha hi;
“abhav±” iti ekatte, r³pa½ paµhamaporisa½.
Hiyyattanajjatan²su, odvaya½ vuttamettha tu;
“abhavo”iti ekatte, r³pa½ majjhimaporisa½.
Bhavissantiyak±l±ti-patt²su dv²su bh±sita½;
bavhatte bahu-ekatte, sasa½yoga½ ssathattaya½.
“Tumhe bhavissathi”cceta½, bhavissantiyato mata½;
“abhavissatha tumhe”ti, “abhavissatha so”ti ca;
k±l±tipattito vutta½, etañhi vacanadvaya½.
Bhavissantiyak±l±ti-patt²su samud²rita½;
majjhimapurisaµµh±ne, sasa½yoga½ ssaseyuga½.
“Bhavissase tva”micceta½, “tva½ abhavissase”ti ca;
im±ni tu payog±ni, tattha viññ³ pak±saye.
Ssavhedvaya½ sena yuta½, ssa½dvayañca catukkaka½;
idampi kathita½ dv²su, yath±rutavibhattisu.
“Bhavissavhe”ti bavhatte, bhavissantikamajjhimo;
bavhatte “abhavissavhe”, k±l±tipattimajjhimo.
“Bhavissa½” iti ekatte, bhavissantikamuttamo;
“abhavissan”ti ekatte, k±l±tipattikuttamo.
Iti vutt±ni vuttehi, vacanehi sam±nata½;
yante’kaccehi ta½ sabba½, ekat±l²sadh± µhita½.
Ses±ni pañcapaññ±sa, asam±n±ni sabbath±;
eta½ naya½ gahetv±na, vade sabbattha sambhav±ti.
Ayamettha sam±n±sam±navasena vacanasaªgaho.
¾gamalakkhaºavasena vibhattivacanasaªgahe eva½ upalakkhetabba½–
Bhavissant²parokkhajja-tan²k±l±tipattisu;
nicca½ kvaci kvac±n’icca½, ik±r±gamana½ bhave.
Ik±r±gamana½ tañhi, parokkh±ya½ vibhattiya½;
bavhatte majjhimaµµh±ne, bavhatte cuttame siy±;
parassapada½ sandh±ya, ida½ vacanam²rita½.
Uttamekavaco c±pi, netassa attanopade;
hot²ti avagantabba½, bhavissantimhi sabbaso.
Hiyyattanajjatanika-k±l±tipatt²su pana;
ak±r±gamana½ hoti, sabbaso iti lakkhaye.
Ajjatanimhi bavhatte, majjhime uttame tath±;
bavhattamhi ak±rena, ik±r±gamana½ bhave.
Ik±r±gamana½ nicca½, k±l±tipattiya½ bhave;
ak±r±gamana½ tattha, anekantikam²rita½.
Ak±r±gamana½yeva, hiyyattanya½ pak±sati;
parokkh±ya½ bhavissantya-ñcik±royeva dissati.
Ak±r±gamanañceva, ik±r±gamanampi ca;
ajjatanikak±l±ti-patt²su pana dissati.
T²su sesavibhatt²su, n±’k±rattayam²rita½;
vattam±n±ya pañcamya½, sattamiyanti sabbaso.
Ik±reneva sahit±, dve bhavanti vibhattiyo;
satta dv±dasa hontettha, vacan±n²ti lakkhaye.
Ak±reneva sahit±, ek±yeva vibhatti tu;
dv±dasa vacan±nettha, bhavant²ti ca lakkhaye.
Ak±rik±rasahit± duveyeva vibhattiyo;
catt±ri dv±dasañceva, vacan±ni bhavantidha.
¾k±rattayamutt± tu, tissoyeva vibhattiyo;
vacan±nettha chatti½sa, hont²ti parid²paye.
Parokkh±-ajjatan²su, pañcaµµha ca yath±kkama½;
ik±rato vimutt±ni, vacan±ni bhavantiti.
Evamettha vibhatt²na½, channavutividh±na ca;
saªgaho vacan±nanti, viññ±tabbo vibh±vin±ti.
Ayamettha ±gamalakkhaºavasena vibhattivacanasaªgaho.
K±lavasena pana vibhattivacanasaªgahe duvidho saªgaho k±lattayavasena saªgaho, k±lachakkavasena saªgaho c±ti. Tattha vattam±n±pañcam²sattam²vibhattiyo paccuppannak±lik±, vattam±n±pañcam²sattam²vibhatyant±ni pad±ni paccuppannavacan±ni. Parokkh±hiyyattanajjatan²vibhattiyo at²tak±lik±, parokkh±hiyyattanajjatan²vibhatyant±ni pad±ni at²tavacan±ni. Bhavissant²vibhatti an±gatak±lik±, bhavissant²vibhatyant±ni pad±ni an±gatavacan±ni. K±l±tipattivibhatti pana katthaci at²tak±lik± katthaci an±gatak±lik±, tasm± tadant±ni pad±ni at²tavacan±nipi an±gatavacan±nipi honti. Aya½ k±lattayavasena vibhattivacanasaªgaho.
Aya½ pana k±lachakkavasena vibhattivacanasaªgaho– parokkh±hiyyattanajjatan²vibhattiyo at²tak±lik±, parokkh±hiyyattanajjatan²vibhatyant±ni pad±ni at²tavacan±ni. Bhavissant²vibhatti an±gatak±lik±, bhavissant²vibhatyant±ni pad±ni an±gatavacan±ni. Vattam±n±vibhatti paccuppannak±lik±, vattam±n±vibhatyant±ni pad±ni paccuppannavacan±ni. Pañcam²vibhatti ±ºattik±lik± pañcam²vibhatyant±ni pad±ni ±ºattivacan±ni. Sattam²vibhatti parikappak±lik±, sattam²vibhatyant±ni pad±ni parikappavacan±ni. Ettha pana “±ºattivacan±n²”ti ca “parikappavacan±n²”ti ca ida½ tath±s²samatta½ ±siµµh±numaty±d²su pañcamy±d²na½ dissanato. K±l±tipattivibhatti k±l±tipattik±lik±, k±l±tipattivibhatyant±ni pad±ni k±l±tipattivacan±ni. Eva½ k±lachakkavasena vibhattivacanasaªgaho veditabbo.
K±lasaªgahe tividho k±lasaªgaho k±lattayasaªgaho k±lacatukkasaªgaho k±lachakkasaªgaho c±ti.
Paccuppanne vattam±n±, pañcam² sattam² cim±;
hont±t²te parokkh±d², saha k±l±tipattiy±.
An±gate bhavissant², k±l±tipattik±pi v±;
eva½ k±lattaya½ ñeyya½, ±khy±ta½ tappak±saka½.
Nanu kacc±yane ganthe, k±lo vutto catubbidho;
paccuppannenuttak±le, at²ten±gate iti.
Sacca½ vutto nuttak±lo, paccuppannoti icchito;
sam²pe vuttak±loti, atthasambhavato pana.
Tath± hi “ya½ tik±lan”ti, vuttam±cariyehipi;
na k±lato vinimutta½, ±khy±ta½ kiñci dissati.
Nanu c±vuttak±leti, attho tatra tu yujjati;
tath± hi chabbidho k±lo, niruttimhi pak±sito.
At²t±n±gato paccu-ppanno ±ºattimeva ca;
parikappo ca k±lassa, atipatt²ti chabbidho.
Duve vibhattiyo tattha, ±ºattiparikappik±;
k±laman±masitv±pi, niruttaññ³hi bh±sit±.
“Gacchatu gaccheyyi”cc±di-vacane kathite na hi;
kriy± nipphajjati niµµha½, n±gat± n±tipannik±.
K±l±tipattik± sadd±, at²ten±gatepi ca;
bhavant²ti yath±vutt±, niruttimhi vid³hi ve.
Pañcam²sattam²vhit±, ±ºattiparikappik±;
paccuppanne bhavant²ti, na tath± tattha bh±sit±.
Tasm± kacc±yane ganthe, “nuttak±le”ti ya½ pada½;
attho “avuttak±le”ti, tassa ñ±yatimevida½.
Saccameva½ tu santepi, ±ºattiparikappik±;
paccuppannepi daµµhabb±, paº¹itena nayaññun±.
Kasm±ti ce ±º±pana½, parikappo ca saccato;
paccuppanne yato atth±, nipphann± dissare ime.
“Anuttak±le”ti pada½, etassatthassa jotaka½;
“sam²pe vuttak±le”ti, atthad²panatotha v±.
Atth±na½ gaman±d²na½, nipphatti na tu dissati;
“gacchatu gaccheyyi”cc±di, vuttak±le yato tato;
avuttak±le niddiµµh±, tadd²pakavibhattiyo.
K±lo v± vuttak±loti, icceva½ gahito idha;
dakkhiº±suddhip±µhamhi, kat±va tatiy± aya½;
k±lad²panat± t±sa½, iti yujjati n±ññath±.
Atthadvaya½ pak±setu½, ganthe kacc±yanavhaye;
thero kacc±yano “nutta-k±le”ti padamabravi.
Eva½ tidh± catudh±pi, vutto k±l±na saªgaho;
chadh± id±ni k±l±na½, saªgaho n±ma niyyate.
Vibhattiyo parokkh± ca, hiyyattan²vibhattiyo;
atha ajjatan² c±ti, tisso’t²te pak±sit±.
An±gate bhavissant², bhavat²ti pakittit±;
paccuppanne vattam±n±, tik±le pañcadh± kat±.
Pañcam²sattam²vhit±, ±ºattiparikappik±;
saªgayham±n± t± yanti, paccuppannamhi saªgaha½.
Yasm± pañcamibh³t±ya, vattam±n±ya µh±nato;
sam±n± pañcam² hoti, tasm± s± pañcam² mat±.
Sattam² pana kiñc±pi, sam±n± t±hi sattam±;
hoti yasm± tato vutt±, sattam²tveva no mati.
K±l±tipattiy±d²hi, yajjeva½ vattam±nik±;
chaµµh² bhaveyya k±l±ti-pattik±t²tav±cik±.
Pañcam² t±ya chaµµhassa, tulyatt± µh±nato nanu;
t±hi sattavibhatt²hi, sattam² aµµham² siy±.
Iti ce koci bh±seyya, “tann±”ti paµisedhaye;
at²ten±gate c±pi, k±l±tipattisambhav±.
Tath± hi bh±sit± c³¼a-niruttimhi visu½ aya½;
k±l±tipatyat²tamh±-n±gate c±ti d²paye.
Kriy±tipannet²teti, kasm± kacc±yane ruta½;
ath±pi ce vadeyyatra, “p±yen±”ti pak±saye.
Yebhuyyena hi lokasmi½, at²tamhi pavattati;
k±l±tipattisa½yutto, voh±ro iti lakkhaye.
Atrida½ k±l±tipattiy± at²tavacana½– “sac±ya½ bhikkhave r±j± pitara½ dhammika½ dhammar±j±na½ j²vit± na voropessatha, imasmi½yevassa ±sane viraja½ v²tamala½ dhammacakkhu uppajjissath±”ti. “Pass±nanda ima½ mah±dhanaseµµhiputta½ imasmi½yeva nagare dve-as²tikoµidhana½ khepetv± bhariya½ ±d±ya bhikkh±ya caranta½. Sace hi aya½ paµhamavaye bhoge akhepetv± kammante payojayiss±, imasmi½yeva nagare aggaseµµhi abhaviss±. Sace pana nikkhamitv± pabbajiss±, arahatta½ p±puºiss±, bhariy±pissa an±g±miphale patiµµhahiss±. Sace majjhimavaye bhoge akhepetv± kammante payojayiss±, dutiyaseµµhi abhaviss±. Nikkhamitv± pabbajanto an±g±m² abhaviss±, bhariy±pissa sakad±g±miphale patiµµhahiss±. Sace pacchimavaye bhoge akhepetv± kammante payojayiss±, tatiyaseµµhi abhaviss±. Nikkhamitv± pabbajanto sakad±g±m² abhaviss±, bhariy±pissa sot±pattiphale patiµµhahiss±” iti v±, “sace satth± ag±ra½ ajjh±vasiss±, cakkavattir±j± abhaviss±. R±hulas±maºero pariº±yakaratana½, ther² itthiratana½, sakalacakkav±¼arajja½ etesaññeva abhaviss±” iti v± eva½ k±l±tipattiy± at²tavacana½ bhavati.