Yattha pana y±dise ucc±raºe kariyam±ne attho paribyatto hoti, tesu payogesu kvaci casadda panasadd±diyogaµµh±ne ²saka½ vicchinditv± padamucc±retabba½. Seyyathida½? “V±¼± ca lapasakkhar±. Accantasant± pana y±, aya½ nibb±nasampad±, “ida½ dukkhan”ti v±ca½ bh±sato “ida½ dukkhan”ti ñ±ºa½ pavattat²ti? ¾mant±. Iti ca danti ca duti ca khanti ca ñ±ºa½ pavattat²ti? Na heva½ vattabbe”ti evam±dayo payog±.
Etesu hi paµhamapayoge “v±¼± c±”ti ²saka½ vicchinditv± “lapasakkhar±”ti ucc±retabba½. Tattha lapasakkhar±ti sakkharasadisamadhuravacan±. J±takaµµhakath±ya½ pana “niratthakavacanehi sakkhar± viya madhur±”ti vutta½, tasm±tra bahubb²hitappurisavasena dvidh± sam±so daµµhabbo “lap± sakkhar± viya y±sa½ t± lapasakkhar±, lapehi v± sakkhar± viy±ti lapasakkhar±”ti.
Dutiyapayoge “accantasant± pana”iti ²saka½ vicchinditv± “y±”ti ucc±retabba½. Y± pana aya½ nibb±nasampad± accantasant±ti hi attho.
Tatiyapayoge iti ca danti ca duti ca khanti c±ti etesu cat³su µh±nesu ik±rañca da½k±rañca duk±rañca kha½k±rañca ²saka½ vicchinditv± tadanantara½ ti ca sadd± ucc±retabb±.
Ettha hi avicchinditv± ucc±raºe sati aññath± gahetabbatt± attho duµµho bhavati. Katha½? ¿disesu µh±nesu avicchinditv± ucc±raºe sati itisaddo evanti atthav±cako nip±to siy±, sandhivasena pana ik±ratthav±cako r³¼h²saddo na siy±. Dantisaddo damanattho siy±, da½k±rav±cako na siy±. Dutisaddo niratthako siy±, duk±rav±cako na siy±. Khantisaddo khamanattho siy±, kha½k±rav±cako na siy±. Tasm± ik±ra da½k±ra duk±ra kha½k±r±ni ²saka½ vicchinditabb±ni.
Ettha hi iiti da½iti duiti kha½it²ti-±din± sa½hit±padacchedo veditabbo, parabh³tassa ca ik±rassa lopo. Na panettha ida½ vattabba½ “sar³pasar±na½ visaye parabh³tassa sar³pasarassa lopo na hoti, pubbasarasseva lopo hoti tatr±yanti ettha viy±”ti “akil±suno vaººapathe khaºant±, udaªgaºe tattha papa½ avindun”ti p±¼iya½ sar³paparasarassa lopadassanato. Tath± hi aµµhakath±cariyehi “pavaddha½ ±pa½ papan”ti attho sa½vaººito. Tasm± “iti c±”ti etth±pi iiti c±ti cheda½ katv± dv²su ik±resu parassa ik±rassa lopo k±tabbo, na pubbassa.
Pubbasmiñhi ik±rav±cake ik±re naµµhe sati nip±tabh³tena itisaddena ik±rasaªkh±to attho na viññ±yeyya, nip±tabh³tassa pana itisaddassa ik±re naµµhepi so attho viññ±yateva “devadattoti me sutan”ti ettha devadattapadattho viya. Tasm± itisaddassa parabh³tassa ik±rasseva lopo k±tabbo, na pubbassa ik±rav±cakassa ik±rassa. Kacc±yane pana yebhuyyappavatti½ sandh±ya asar³pasarato parasseva asar³pasarassa lopo vutto, na sar³pasarato parassa sar³pasarassa. Mah±padesasuttehi v± sar³passa parasarassa lopo vuttoti daµµhabba½.
“Antar± ca r±jagaha½ antar± ca n±¼andan”ti-±d²su pana casadd±diyogaµµh±nepi sati vicchinditv± pada½ na ucc±retabba½. Yattha ca ±gamakkhar±d²ni dissanti, tesu payogesu pubbapad±ni vicchinditv± na ucc±retabb±ni, ±gamakkharavantehi parapadehi saddhi½yeva ucc±retabb±ni. Seyyathida½? “Nakkhattar±j±riva t±rak±na½. Bhagav± etadavoca”iccevam±dayo payog±. Yattha yesa½ visu½ visu½ sambandho dissati, attho ca yujjati, tattha t±ni atth±nur³pa½ vicchinditv± ucc±retabb±ni. Seyyathida½? “Nah±ne ussukka½ ak±si, ussukkampi ak±si y±guy± kh±dan²ye bhattasmi½” iccevam±dayo payog±. Ettha hi “nah±ne ussukka½ ak±s²”ti vicchinditv± “ussukkampi ak±si y±guy± kh±dan²ye bhattasmin”ti ucc±retabba½. Evañhi sati na kevala½ so bhikkhu nah±neyeva ussukka½ ak±si, atha kho y±guy±pi kh±dan²yepi bhattasmimpi ussukka½ ak±s²ti atthappak±sane samattho bhavati, aµµh±nappayutto samuccayatthav±cako apisaddo.
Yattha pana yesamitarena v± itarena v± ekekapadena ubhayapadehi v± sambandho dissati sahevatthayuttiy±, tattha t±ni yath±raha½ vicchinditv± ucc±retabb±ni. Seyyathida½? “So dhamma½ deseti-±dikaly±ºa½ majjhekaly±ºa½ pariyos±nakaly±ºa½ s±ttha½ sabyañjana½ kevalaparipuººa½ parisuddha½ brahmacariya½ pak±seti. Paµiccasamupp±da½ vo bhikkhave desess±mi, ta½ suº±tha s±dhuka½ manasikarotha. Ajjhatta½ sampas±dana½ cetaso ekodibh±van”ti evam±dayo payog±. Tatrim± adhipp±yaviññ±pik± g±th±–
Dhammasaddena v± brahma-cariyasaddena v± pada½;
yojetv± ²raye viññ³, “s±ttha½ sabyañjanan”tida½.
“S±dhukan”ti pada½ viññ³, “suº±th±”ti padena v±;
tath± “manasikarotha”, iti vuttapadena v±;
²raye yojayitv±na, ubhayehi padehi v±.
Ekamekena sambandho, sambandho ubhayehi v±;
dissat²ti vij±neyya, saddhimevatthayuttiy±.
Nattanomatiy± eso, attho ettha may± ruto;
pubb±cariyas²h±na½, naya½ niss±ya me ruto.
Eva½vidhesu aññesu, p±µhesupi aya½ nayo;
netabbo nayadakkhena, s±sanatthagavesin±.
Atth±nur³pato sadda½, attha½ sadd±nur³pato;
cintayitv±na medh±v², vohare na yath± tath±ti.

Ayamettha atthasaddacint±.

Atth±tisayayoge eva½ upalakkhetabba½– bh³dh±tu-atth±tisayayogato va¹¹hane diµµh± “ekamanta½ nisinno kho mah±n±mo licchav² ud±na½ ud±nesi ‘bhavissanti vajj² bhavissanti vajj²’ti” iti v± “ahameva d³siy± bh³nahat±, rañño mah±pat±pass±”ti v± “ved± na t±º±ya bhavantidassa, mittadduno bh³nahuno narass±”ti v± “bh³nahacca½ kata½ may±”ti v± eva½ va¹¹hane diµµh±.
Vacanasaªgahe eva½ upalakkhetabba½– vattam±n±ya vibhattiy± parassapada½ majjhimapurisabahuvacana½ pañcamiy± parassapadena majjhimapurisabahuvacanena sadisa½. Tumhe bhavatha.
Vattam±napañcam²na½ parassapade uttamapurisacatukke ekavacana½ ekavacanena, bahuvacanampi bahuvacanena sadisa½. Aha½ bhav±mi, maya½ bhav±ma.
Vattam±n±ya attanopada½ majjhimapurisekavacana½ hiyyattanajjatan²na½ attanopadehi dv²hi majjhimapurisekavacanehi sadisa½ katthaci vaººasamud±yavasena kiñci visesa½ vajjetv±, esa nayo uttaratr±pi yojetabbo. Tva½ bhavase, ida½ vattam±n±ya r³pa½. Tva½ abhavase, ida½ hiyyattanajjatan²na½ r³pa½.
Vattam±n±ya attanopada½ uttamapurisekavacana½ pañcamiy± attanopadenuttamapurisekavacanena ca parokkh±ya parassapadena majjhimapurisekavacanena c±ti dv²hi vacanehi sadisa½. Aha½ bhave, ida½ vattam±napañcam²na½ r³pa½. Tva½ babh³ve, ida½ parokkh±ya r³pa½.
Vattam±n±ya attanopada½ uttamapurisabahuvacana½ parokkhajjatan²na½ attanopadehi dv²hi uttamapurisabahuvacanehi sadisa½. Maya½ bhav±mhe, ida½ vattam±n±ya r³pa½. Maya½ babh³vimhe, ida½ parokkh±ya r³pa½. Maya½ abhavimhe, idamajjataniy± r³pa½.
Pañcamiy± attanopada½ majjhimapurisabahuvacana½ parokkh±ya attanopadena majjhimapurisabahuvacanena sadisa½. Tumhe bhavavho, ida½ pañcamiy± r³pa½. Tumhe babh³vivho, ida½ parokkh±ya r³pa½.
Parokkh±ya parassapada½ paµhamapurisabahuvacana½ hiyyattaniy± parassapadena paµhamapurisabahuvacanena ca ajjataniy± attanopadena paµhamapurisabahuvacanena c±ti dv²hi vacanehi sadisa½. Te babh³vu, ida½ parokkh±ya r³pa½. Te abhavu, ida½ hiyyattanajjatan²na½ r³pa½.
Parokkh±ya parassapada½ majjhimapurisabahuvacana½ attanopadena paµhamapurisekavacanena ca hiyyattaniy± parassapadena majjhimapurisabahuvacanena ca attanopadena paµhamapurisekavacanena ca ajjataniy± parassapadena majjhimapurisabahuvacanena c±ti cat³hi vacanehi sadisa½. Tumhe babh³vittha, so babh³vittha, im±ni parokkh±ya r³p±ni. Tumhe abhavattha, so abhavattha, im±ni hiyyattaniy± r³p±ni. Tumhe abhavittha, idamajjataniy± r³pa½.
Parokkh±ya parassapada½ uttamapurisekavacana½ hiyyattaniy± parassapadenuttamapurisekavacanena ca ajjataniy± attanopadenuttamapurisekavacanena c±ti dv²hi vacanehi sadisa½. Aha½ babh³va½, ida½ parokkh±ya r³pa½. Aha½ abhava½, ida½ hiyyattanajjatan²na½ r³pa½.
Parokkh±ya parassapada½ uttamapurisabahuvacana½ hiyyattaniy± parassapadenuttamapurisabahuvacanena sadisa½. Maya½ babh³vimha, ida½ parokkh±ya r³pa½. Maya½ abhavamha, ida½ hiyyattaniy± r³pa½.
Parokkh±ya attanopada-uttamapurisekavacana½ hiyyattaniy± attanopadenuttamapurisekavacanena ca ajjataniy± parassapadenuttamapurisekavacanena c±ti dv²hi vacanehi sadisa½. Aha½ babh³vi½, ida½ parokkh±ya r³pa½. Aha½ abhavi½, ida½ hiyyattanajjatan²na½ r³pa½.
Hiyyattaniy± parassapada½ paµhamapurisekavacana½ ajjataniy± attanopadena paµhamapurisekavacanena sadisa½. So abhav±.
Hiyyattaniy± parassapada½ majjhimapurisekavacana½ ajjataniy± parassapadena majjhimapurisekavacanena sadisa½. Tva½ abhavo.
Bhavissantiy± parassapada½ majjhimapurisabahuvacana½ k±l±tipattiy± parassapadena majjhimapurisabahuvacanena attanopadena paµhamapurisekavacanena c±ti dv²hi vacanehi sadisa½. Tumhe bhavissatha, ida½ bhavissantiy± r³pa½. Tumhe abhavissatha, so abhavissatha, im±ni k±l±tipattiy± r³p±ni.
Bhavissantiy± attanopada½ majjhimapurisekavacana½ k±l±tipattiy± attanopadena majjhimapurisekavacanena sadisa½. Tva½ bhavissase, ida½ bhavissantiy± r³pa½. Tva½ abhavissase, ida½ k±l±tipattiy± r³pa½.
Bhavissantiy± attanopada½ majjhimapurisabahuvacana½ k±l±tipattiy± attanopadena majjhimapurisabahuvacanena sadisa½. Tumhe bhavissavhe, ida½ bhavissantiy± r³pa½. Tumhe abhavissavhe, ida½ k±l±tipattiy± r³pa½.
Bhavissantiy± attanopada½ uttamapurisekavacana½ k±l±tipattiy± parassapadenuttamapurisekavacanena sadisa½. Aha½ bhavissa½, ida½ bhavissantiy± r³pa½. Aha½ abhavissa½, ida½ k±l±tipattiy± r³pa½. Ses±ni sabb±samaµµhanna½ vibhatt²na½ vacan±ni aññamañña½ visadis±n²ti daµµhabba½. Bhavanti catra–
Vattam±n±pañcam²su, thadvaya½ samud²rita½;
“tumhe bhavatha”iccatra, ud±haraºaka½ dvidh±.
Midvaya½ madvayañceva, t±su vutta½ dvidh± dvidh±;
“bhav±m²”ti “bhav±m±”ti, cettha r³p±ni niddise.
Vattam±nakahiyyatta-najjatan²vibhattisu;
settaya½ “bhavase tvan”ti, vattam±n±vibhattito;
“abhavase”ti hiyyatta-najjatan²vibhattito.
Vattam±n±pañcamik±-parokkh±su vibhattisu;
ettaya½ lapita½ tattha, ±do dvinna½ vasena tu.
Jaññ± “aha½ bhave”ti “tva½, babh³ve”ti parokkhato;