“Varuºo brahmadevo ca, ahesu½ aggas±vak±;
sambhavo n±mupaµµh±ko, revatassa mahesino”ti–

Hi p±¼i. “Dhamm± p±tubhavante”ti vutte “p±tubhavante”ti ida½ “p±tubhavant²”timin± sam±nattha½ sanip±tam±khy±tapadanti evamattho ca saddo ca cintan²yo. “P±tu bhavante jane”ti vutte “te jane bhava½ rakkhat³”ti atthav±cak±ni ±khy±takitantasabban±mikapad±n²ti evamattho ca saddo ca cintan²yo. “P±tubhavase tva½ guºeh²”ti vutte “p±tubhavase”ti ida½ “p±tubhavas²”timin± sam±nattham±khy±tapadanti evamattho ca saddo ca cintan²yo. “P±tubhavase guºe yo tvan”ti vutte “p±tubhav±hi attano guºahetu tvan”ti atthav±cak±ninip±tayutt±khy±tan±mapad±n²ti evamattho ca saddo ca cintan²yo. “Ahamattano guºehi p±tubhave”ti vutte “p±tubhave”ti ida½ “p±tubhav±m²”timin± sam±nattha½ sanip±tam±khy±tapadanti evamattho ca saddo ca cintan²yo. “Ma½ p±tu bhave ida½ puññakamman”ti vutte “ma½ rakkhatu sa½s±re ida½ puññakamman”ti atthav±cak±ni ±khy±tan±mapad±n²ti evamattho ca saddo ca cintan²yo. Imin± nayena sabbattha yath±rahamatthasadd± cintan²y±. Tattha sam±nasutik±na½ kesañci sadd±na½ “na tesa½ koµµhe openti. Na tesa½ antar± gacche. Satta vo licchav² aparih±n²ye dhamme desess±mi, ime te deva sattavo, tvañca uttamasattavo”ti-±d²su sam±nasutik±na½ viya ucc±raºaviseso icchan²yo. Ucc±raºavisese hi sati pad±ni paribyatt±ni, padesu paribyattesu attho paribyatto hoti, atthaparigg±hak±na½ atth±dhigamo akiccho hoti, suparisuddh±d±satale paµibimbadassana½ viya, so ca gahitapubbasaªketassa atthasambandh±d²su aññatarasmi½ ñ±teyeva hoti, na itarath±. Vuttañheta½ por±ºehi–

“Visayattaman±pann±, sadd± nevatthabodhak±;
na padamattato atthe, te aññ±t± pak±sak±”ti.
Yadidamettha vuttamamhehi “ucc±raºaviseso icchan²yo”ti. Atr±yamucc±raºavisesad²pan² g±th± sahatthappak±sananayad±nag±th±ya.
“Na te sa½ koµµhe openti”, iti p±µhe sumedhaso;
pada½ “na te”ti chinditv±, “sa½ koµµhe”ti paµheyya ve.
“Sa½ na openti koµµhe te, bhikkh³”ti attham²raye;
evamimesu aññesu, p±µhesupi aya½ nayo.
Atha ya½ panidampi vutta½ “kesañc²”ti, ta½ kimattha½? “Gacchati patiµµhita½, gacchati tisso, bhavante pass±mi, atthakusal± bhavante, vadanta½ ekapokkhar±, vadanta½ paµivadat²”ti-±d²su sam±nasutik±namucc±raºaviseso na labbhat²ti dassanattha½. Tasm± idamettha sallakkhetabba½– yattha sam±nasutik±namucc±raºaviseso labbhati atthaviseso ca pad±na½ vibh±gavasena v± avibh±gavasena v±, tattha payoge sam±nasutikamekacca½ pada½ vicchinditv± ucc±retabba½. Seyyathida½? “Hetu hetusampayuttak±na½ dhamm±na½ ta½samuµµh±n±nañca r³p±na½ hetupaccayena paccayo. So tena saddhi½ bh±sati, sotena vuyhati. Bhavante jane pasa½sati, bhavante pass±m²”ti evam±dayo payog±. Ettha “het³”ti ²saka½ vicchinditv± “hetusampayutt±nan”ti ucc±retabba½. Tath± “so”ti vicchinditv± “tena saddhin”ti ucc±retabba½. “Bhavan”ti vicchinditv± “te jane”ti ucc±retabba½.
Sesa½ pana sam±nasutika½ vicchinditv± na ucc±retabba½. Avicchindan²yasmiñhi µh±ne vicchinditv± paµhitassa attho duµµho hoti. Eva½ padavibh±g±vibh±gavasena sam±nasutik±namatthucc±raºaviseso veditabbo. Ettha hi “so ten±”ti-±d²su dvipadatthaggahaºa½ vibh±go, ekapadatthaggahaºamavibh±goti adhippeto. Ettha ca visu½ vavatthit±na½ asam±nasutik±na½ ekato katv± sam±nasutikabh±vaparikappana½ atthantaraviññ±panatthañceva ucc±raºavisesadassanatthañca. Na hi et±ni “sappo sappo”ti-±d²su viya ekasmi½yevatthe sam±nasutik±ni. Eva½ santepi ekajjhakaraºena laddha½ sam±nasutilesa½ gahetv± atthantaraviññ±panattha½ ucc±raºavisesadassanatthañca “sam±nasutik±n²”ti vutt±ni. Esa nayo aññatr±pi ²disesu µh±nesu. Idamettha sallakkhetabba½–
Yattha sam±nasutik±na½ aµµh±ras±k±resu yena kenaci ±k±rena atthaviseso labbhati, vicchinditv± pana ucc±raºe saddavil±so na hoti, attho v± duµµho hoti, na t±disesu payogesu sam±nasutik±ni pad±ni vicchinditv± ucc±retabb±ni. Tatra katamena c±k±rena atthavisesal±bho bhavati? Pad±na½ vibh±gavasena v± avibh±gavasena v± akkharasannidh±navasena v± padasannidh±navasena v± padakkharasannidh±navasena v± vicch±vasena v± kammappavacan²yavasena v± bhayakodh±d²su uppannesu kathit±me¹itavacanavasena v± guºav±cakasaddassa dviruttavasena v± kriy±padassa dviruttavasena v± sa½hit±padacchedavasena v± ag±ravatthaparid²panavasena v± nirantaratthaparid²panavasena v± nanirantaratthaparid²panavasena v± “punappuna”miccatthaparid²panavasena v± upam±ne iva saddavasena v± itisadda½ paµicca saddapadatthav±cakatthaparid²panavasena v± tath±pavattacittaparid²panavasena v±ti imesuµµh±ras±k±resu, vitth±rato pana chabb²s±ya ±k±resu tato v±dhikesu yena kenaci ±k±rena atthavisesal±bho bhavati.
Ettha pad±na½ t±va vibh±gavasena v± avibh±gavasena v± sam±nasutik±namatthavisesal±bhe “s± na½ saªgati p±leti, abhikkamo s±na½ paññ±yati. M± no deva avadhi, m±no mayha½ na vijjat²”ti evam±dayo payog±.
Akkharasannidh±navasena pana atthavisesal±bhe “santehi mahito hito. Saªg± saªg±maji½ mutta½, tamaha½ br³mi br±hmaºa½. D±µh² d±µh²su pakkhandi, maññam±no yath± pure. Sabb±bhibhu½va siras±siras± nam±mi. Bh³mito uµµhit± y±va, brahmalok± vidh±vati. Acci accimato loke, ¹ayham±namhi tejas±”ti evam±dayo payog±.
Padasannidh±navasena atthavisesal±bhe “±po ±pogata½. R±jar±jamah±matt±dayo, sukho’lokassa lokassa, k±rako ñ±ºacakkhudo, nir±pade pade ninno, anantañ±ºa½ karuº±laya½ laya½, malassa buddha½ susam±hita½ hita½. Nam±mi dhamma½ bhavasa½vara½ vara½, guº±karañceva niraªgaºa½ gaºan”ti evam±dayo payog±.
Padakkharasannidh±navasena atthavisesal±bhe “pam±ºarahita½ hita½, siddhattho sabbasiddhattho, tilokamahito hito. Upagantv±na sambuddho, ida½ vacanamabrav²”ti evam±dayo payog±. Tatrim± akkharasannidh±n±d²su adhipp±yaviññ±paniyo g±th±–
Mahitoiti saddamh±, mak±ro ce vivecito;
saddo niratthako ettha, “akkharan”ti vade budho.
Ñeyy± akkharayogena,
“santehi mahito hito”;
icc±d²su sar³p±na½,
hoti atthavisesat±.
Upasagg± nip±t± ca, yañcañña½ atthajotaka½;
ekakkharampi viññ³hi, ta½ “padan”ti sam²rita½.
Pad±na½ sannidh±nañca, padakkhar±nameva ca;
sam±se labbham±natta½, sandh±ya lapita½ may±.
Vicch±vasena atthavisesal±bhe “g±me g±me sata½ kumbh±, g±mo g±mo ramaº²yo”ti evam±dayo payog±. Ettha hi vicch±vasena sabbepi g±m± pariggahit±.
N±n±dhikaraº±na½ tu, vattumekakkhaºamhi y±;
icchato by±pitu½ icch±, s± vicch±ti pakittit±.
Kammappavacan²yavasena atthavisesal±bhe “rukkha½ rukkha½ pati vijjotate cando, rukkha½ rukkha½ pari vijjotate cando”ti payog±, rukkh±na½ upari upari vijjotateti attho.
Bhayakodh±d²su uppannesu kathit±me¹itavacanavasena pana atthavisesal±bhe ime payog±– bhaye t±va “coro coro, sappo sappo”icc±dayo. Kodhe “vasala vasala, caº¹±la caº¹±la, vijjha vijjha, pahara pahara”icc±dayo. Pasa½s±ya½ “s±dhu s±dhu s±riputta, abhikkanta½ bhante abhikkanta½ bhante”icc±dayo. Turite “abhikkama v±seµµha abhikkama v±seµµha, gaccha gaccha, lun±hi lun±hi”icc±dayo. Kot³hale “±gaccha ±gaccha”icc±dayo. Acchariye “aho buddho aho buddho”icc±dayo. H±se “aho sukha½ aho sukha½, aho man±pa½ aho man±pa½”icc±dayo. Soke “kaha½ ekaputtaka kaha½ ekaputtaka”icc±dayo. Pas±de “bhavissanti vajj² bhavissanti vajj²”icc±dayo. Eva½ bhayakodh±d²su uppannesu kathit±me¹itavacanavasena atthavisesal±bho bhavati. Ettha pana atthantar±bh±vepi da¼h²kammavasena pad±namatthajotakabh±voyeva atthavisesal±bho.
Bhaye kodhe pasa½s±ya½,
turite kot³hala’cchare;
h±se soke pas±de ca,
kare ±me¹ita½ budho.
Casaddo avuttasamuccayattho, tena garah±-asamm±n±d²na½ saªgaho daµµhabbo. “P±po p±po”ti-±d²su hi garah±ya½. “Abhir³paka abhir³pak±”ti-±d²su asamm±ne. “Kv±ya½ abalabalo viy±”ti-±d²su atisayatthe ±me¹ita½ daµµhabba½. Guºav±cakassa dviruttavasena atthavisesal±bhe “kaºho kaºho ca ghoro c±”ti evam±dayo. “Kaºho kaºho”ti hi at²va kaºhoti attho. Kriy±padassa dviruttavasena atthavisesal±bhe “dhame dhame n±tidhame”ti evam±dayo. Tattha dhame dhameti dhameyya no na dhameyya. N±tidhameti pam±º±tikkanta½ pana na dhameyya. Sa½hit±padacchedavasena atthavisesal±bhe “nar±nar±, sur±sur±, kat±katakusal±kusalavisaya½ vippaµis±r±k±rena pavatta½ anusocana½ kukkuccan”ti evam±dayo. Ettha pana viññ³na½ paramakosallajananattha½ siloka½ racay±ma–
Hit±hit± hita½hita½, ±nubh±vena te jina;
pavar±pavar±hacca, bhav±m±n’±may± mayanti.
Ag±ravatthaparid²panavasena atthavisesal±bhe “tuva½tuva½ pesuññakalahaviggahaviv±d±”ti evam±dayo. Nirantaratthaparid²panavasena atthavisesal±bhe “divase divase paribhuñjat²”ti evam±dayo. Nanirantaratthaparid²panavasena atthavisesal±bhe “khaºe khaºe p²ti uppajjat²”ti evam±dayo. “Punappuna”miccatthaparid²panavasena atthavisesal±bhe “muhu½ muhu½ bh±yayate kum±re”ti evam±dayo. Upam±ne ivasaddavasena atthavisesal±bhe “r±j± rakkhatu dhammena, attanova paja½ pajan”ti evam±dayo. Itisadda½ paµicca saddapadatthav±cakattaparid²panavasena atthavisesal±bhe “buddho buddhoti kathayanto, somanassa½ pavedayin”ti evam±dayo. Tath±pavattacittaparid²panavasena atthavisesal±bhe “buddho buddhoti cintento, magga½ sodhemaha½ tad±”ti evam±dayo. Eva½ ²disesu payogesu sam±nasutikapada½ vicchinditv± na ucc±retabba½. Vicchinditv± hi ucc±raºe sati saddavil±so na bhavati, katthaci pana “kat±kat±kusal±kusalavisayan”ti evam±d²su vicchinditv± ucc±ritassa attho duµµho hoti, tasm± vicchinditv± na ucc±retabba½, ek±baddha½yeva katv± ucc±retabba½. Iti sam±nasutikesu vinicchayo chabb²s±ya ±k±rehi adhikehi ca maº¹etv± dassito.
Yasm± pana sam±nasutikesu vinicchaye dassite asam±nasutikesupi vinicchayo dassetabbo hoti, tasm± tampi dassess±ma– yattha niggah²tamh± par±k±ralopopi p±µho paññ±yati, sa½yogabyañjanassa visa½yogattampi. Tesu payogesu niggah²tapada½ anantarapadena saddhi½ ek±baddha½yeva katv± ucc±retabba½. Katam±ni t±ni? “Sace bhutto bhaveyy±ha½-s±’j²vo garahito mama. Puppha½’s± uppajji. Khayamatta½ na nibb±na½’sa gambh²r±div±cato”ti evam±dayo. Ettha hi “sace bhutto bhaveyy±han”ti-±din± vicchedamakatv± anantare dv²su g±th±padesu antar²bh³t±na½ dvinna½ sam±nasutikapad±na½ ekato ucc±raºamiva anantarapadehi saddhi½ ek±baddhucc±raºavasena “sace bhutto bhaveyy±ha½-s±’j²vo garahito mam±”ti-±din± ucc±retabba½. Evar³poyeva hi ucc±raºaviseso sakalehipi por±ºehi viññ³hi anumato ucc±rito ca “assa ±j²vo garahito mama, ass± uppajji, assa gambh²r±div±cato”ti-evam±di-atthappaµip±danass±nur³patt±.